महाभारतः mahābhārataḥ - book-12, chapter-192, verse-121

अथ तत्र विरागी स गच्छति त्वथ संशयम् ।
परमव्ययमिच्छन्स तमेवाविशते पुनः ॥१२१॥

121. atha tatra virāgī sa gacchati tvatha saṁśayam ,
paramavyayamicchansa tamevāviśate punaḥ.

121. atha tatra virāgī saḥ gacchati tu atha saṃśayam
paramavyayam icchan saḥ tam eva āviśate punaḥ

121. atha tatra virāgī saḥ tu saṃśayam gacchati.
atha paramavyayam icchan saḥ punaḥ tam eva āviśate.

121. Then, the detached one (virāgī) there may indeed experience uncertainty. However, desiring the supreme imperishable, he again enters that very (supreme state).

Words meanings summery:

• अथ (atha) - then (indicating sequence) (then, now, thereupon, moreover)

• तत्र (tatra) - there, in that situation (there, in that place, in that case)

• विरागी (virāgī) - the detached one, the dispassionate person (virāgī) (detached, dispassionate, indifferent, free from worldly desires)

• सः (saḥ) - he (referring to the detached person) (he, that)

• गच्छति (gacchati) - experiences, proceeds to (goes, moves, proceeds, reaches, obtains)

• तु (tu) - however, indeed (introducing a contrasting or emphatic idea) (but, however, indeed, on the other hand)

• अथ (atha) - then (indicating sequence or a new clause) (then, now, thereupon, moreover)

• संशयम् (saṁśayam) - uncertainty, a state of questioning or doubt (saṃśaya) (doubt, uncertainty, suspicion, question)

• परमव्ययम् (paramavyayam) - the supreme imperishable (the supreme imperishable, the highest unchanging reality)

• इच्छन् (icchan) - desiring (the supreme imperishable) (desiring, wishing, wanting)

• सः (saḥ) - he (the same detached person) (he, that)

• तम् (tam) - that very one (referring to the supreme imperishable) (him, that)

• एव (eva) - very (emphatic) (only, just, indeed, very)

• आविशते (āviśate) - enters (that state) (enters, penetrates, takes possession of)

• पुनः (punaḥ) - again (indicating recurrence) (again, anew, back)

Words meanings and morphology

अथ (atha) - then (indicating sequence) (then, now, thereupon, moreover)

(indeclinable)

तत्र (tatra) - there, in that situation (there, in that place, in that case)

(indeclinable)

विरागी (virāgī) - the detached one, the dispassionate person (virāgī) (detached, dispassionate, indifferent, free from worldly desires)

(adjective)

Nominative, masculine, singular of virāgin

virāgin - detached, dispassionate, indifferent, free from worldly desires

Prefix: vi

Root: rañj (class 1)

Note: Derived from 'vi-rāga' (absence of attachment) + 'in' (possessive suffix).

सः (saḥ) - he (referring to the detached person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गच्छति (gacchati) - experiences, proceeds to (goes, moves, proceeds, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

तु (tu) - however, indeed (introducing a contrasting or emphatic idea) (but, however, indeed, on the other hand)

(indeclinable)

अथ (atha) - then (indicating sequence or a new clause) (then, now, thereupon, moreover)

(indeclinable)

संशयम् (saṁśayam) - uncertainty, a state of questioning or doubt (saṃśaya) (doubt, uncertainty, suspicion, question)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, question

Prefix: sam

Root: śī (class 2)

Note: Accusative singular indicating the object or state reached.

परमव्ययम् (paramavyayam) - the supreme imperishable (the supreme imperishable, the highest unchanging reality)

(noun)

Accusative, neuter, singular of paramavyaya

paramavyaya - the supreme imperishable, the highest unchanging reality

Compound type : karmadhāraya (parama+avyaya)

• parama – supreme, highest, ultimate
  adjective (neuter)
• avyaya – imperishable, immutable, indestructible; an indeclinable word
  adjective (neuter)
  Negation of 'vyaya' (perishable)
  Prefix: a
  Root: vī (class 1)

Note: Object of 'desiring' (icchan).

इच्छन् (icchan) - desiring (the supreme imperishable) (desiring, wishing, wanting)

(adjective)

Nominative, masculine, singular of iṣ

iṣ - to desire, wish, want

Present Active Participle

From root 'iṣ' (class 6 or 4, here indicating present active participle)

Root: iṣ (class 6)

Note: Participle agreeing with `saḥ`.

सः (saḥ) - he (the same detached person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तम् (tam) - that very one (referring to the supreme imperishable) (him, that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Accusative singular, agreeing with `paramavyayam`.

एव (eva) - very (emphatic) (only, just, indeed, very)

(indeclinable)

आविशते (āviśate) - enters (that state) (enters, penetrates, takes possession of)

(verb)

3rd person , singular, middle, present (laṭ) of ā-viś

Prefix: ā

Root: viś (class 6)

Note: Atmanepada form.

पुनः (punaḥ) - again (indicating recurrence) (again, anew, back)

(indeclinable)