महाभारतः mahābhārataḥ - book-12, chapter-192, verse-25

धर्म उवाच ।
अलं देहे मनः कृत्वा त्यक्त्वा देहं सुखी भव ।
गच्छ लोकानरजसो यत्र गत्वा न शोचसि ॥२५॥

25. dharma uvāca ,
alaṁ dehe manaḥ kṛtvā tyaktvā dehaṁ sukhī bhava ,
gaccha lokānarajaso yatra gatvā na śocasi.

25. dharmaḥ uvāca alam dehe manaḥ kṛtvā tyaktvā deham
sukhī bhava gaccha lokān arajasaḥ yatra gatvā na śocasi

25. dharmaḥ uvāca.
alam manaḥ dehe kṛtvā,
deham tyaktvā sukhī bhava.
arajasaḥ lokān gaccha,
yatra gatvā na śocasi.

25. Dharma (natural law) said: Enough of focusing your mind on the body; abandon the body and be happy. Go to the pure worlds, where, having arrived, you will not grieve.

Words meanings summery:

• धर्मः (dharmaḥ) - the principle of natural law (natural law, constitution, duty, righteousness)

• उवाच (uvāca) - said, spoke

• अलम् (alam) - stop, enough of (enough, sufficient, in vain, stop)

• देहे (dehe) - in the body

• मनः (manaḥ) - mind, intellect, thought

• कृत्वा (kṛtvā) - having fixed, having focused (having done, having made, having performed)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• देहम् (deham) - body

• सुखी (sukhī) - happy, joyful

• भव (bhava) - be, become

• गच्छ (gaccha) - go, proceed

• लोकान् (lokān) - worlds, realms

• अरजसः (arajasaḥ) - pure, free from defilement (dustless, pure, free from passion)

• यत्र (yatra) - where, in which

• गत्वा (gatvā) - having arrived (having gone)

• न (na) - not, no

• शोचसि (śocasi) - you grieve, you mourn

Words meanings and morphology

धर्मः (dharmaḥ) - the principle of natural law (natural law, constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

Root: dhṛ (class 3)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect 3rd person singular active

Root: vac (class 2)

अलम् (alam) - stop, enough of (enough, sufficient, in vain, stop)

(indeclinable)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, physical frame

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Root: man (class 4)

Note: `manaḥ` can be nominative or accusative singular of `manas` (neuter s-stem). Here, "mind" is the object of "having made" (kṛtvā).

कृत्वा (kṛtvā) - having fixed, having focused (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: tyaj (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, physical frame

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, pleased

Derived from `sukha` + suffix -in

Note: Used predicatively with `bhava`.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

2nd person singular imperative active

Root: bhū (class 1)

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

2nd person singular imperative active

Root: gam (class 1)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, community

Root: lok (class 1)

अरजसः (arajasaḥ) - pure, free from defilement (dustless, pure, free from passion)

(adjective)

Accusative, masculine, plural of arajas

arajas - dustless, spotless, pure, free from passion

Negative prefix 'a-' + 'rajas' (dust, passion)

Compound type : tatpurusha (a+rajas)

• a – not, un-
  indeclinable
• rajas – dust, impurity, passion, menstrual fluid
  noun (neuter)

Note: This form `arajasaḥ` (nom/acc pl) would grammatically fit if `lokāḥ` (nom pl) or `lokān` (acc pl) were the noun it modified, however, `arajasān` would be the expected form for modifying `lokān` in accusative plural. `arajasaḥ` (nom pl masc) is commonly used loosely in epics. The sandhi `arajaso yatra` indicates `arajasaḥ`.

यत्र (yatra) - where, in which

(indeclinable)

गत्वा (gatvā) - having arrived (having gone)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: gam (class 1)

न (na) - not, no

(indeclinable)

शोचसि (śocasi) - you grieve, you mourn

(verb)

2nd person , singular, active, present (laṭ) of śuc

Present Active

2nd person singular present active

Root: śuc (class 1)