महाभारतः mahābhārataḥ - book-12, chapter-192, verse-48

ब्राह्मण उवाच ।
परमं गृह्यतां तस्य फलं यज्जपितं मया ।
अर्धं त्वमविचारेण फलं तस्य समाप्नुहि ॥४८॥

48. brāhmaṇa uvāca ,
paramaṁ gṛhyatāṁ tasya phalaṁ yajjapitaṁ mayā ,
ardhaṁ tvamavicāreṇa phalaṁ tasya samāpnuhi.

48. brāhmaṇaḥ uvāca | paramam gṛhyatām tasya phalam yat
japitam mayā | ardham tvam avicāreṇa phalam tasya samāpnuhi

48. brāhmaṇaḥ uvāca mayā yat japitam (asti),
tasya paramam phalam gṛhyatām tvam avicāreṇa tasya ardham phalam samāpnuhi.

48. The Brahmin said: "Let the supreme merit (phalam) that I have generated through my chanting be accepted. Without hesitation, you (tvam) may obtain half of that merit (phalam)."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

• उवाच (uvāca) - said, spoke

• परमम् (paramam) - supreme, highest, excellent

• गृह्यताम् (gṛhyatām) - let it be taken, let it be accepted

• तस्य (tasya) - of that, of it

• फलम् (phalam) - fruit, result, merit

• यत् (yat) - which (relative pronoun)

• जपितम् (japitam) - chanted, recited

• मया (mayā) - by me

• अर्धम् (ardham) - half

• त्वम् (tvam) - you

• अविचारेण (avicāreṇa) - without hesitation, without deliberation

• फलम् (phalam) - fruit, result, merit

• तस्य (tasya) - of that, of it

• समाप्नुहि (samāpnuhi) - obtain, acquire

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect tense (Lit) form

Root: vac (class 2)

परमम् (paramam) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, utmost, chief

Note: Agrees with 'phalam'

गृह्यताम् (gṛhyatām) - let it be taken, let it be accepted

(verb)

3rd person , singular, passive, imperative (Loṭ) of grah

Passive Imperative (Loṭ)

Root: grah (class 9)

तस्य (tasya) - of that, of it

(pronoun)

Genitive, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers to 'phalam'

फलम् (phalam) - fruit, result, merit

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, merit

Note: Subject of 'gṛhyatām'

यत् (yat) - which (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'phalam'

जपितम् (japitam) - chanted, recited

(adjective)

Nominative, neuter, singular of japita

japita - chanted, recited (Past Passive Participle)

Past Passive Participle

Derived from root jap

Root: jap (class 1)

Note: Agrees with 'phalam'

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of the action 'japitam'

अर्धम् (ardham) - half

(noun)

Accusative, neuter, singular of ardha

ardha - half, a part

Note: Object of 'samāpnuhi'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

अविचारेण (avicāreṇa) - without hesitation, without deliberation

(noun)

Instrumental, masculine, singular of avicāra

avicāra - lack of consideration, thoughtlessness

Compound type : nañ-tatpuruṣa (a+vicāra)

• a – not, un-
  indeclinable
• vicāra – thought, consideration, deliberation
  noun (masculine)
  Derived from root car with prefix vi
  Prefix: vi
  Root: car (class 1)

Note: Used adverbially to mean 'without consideration'

फलम् (phalam) - fruit, result, merit

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, merit

Note: Object of 'samāpnuhi'

तस्य (tasya) - of that, of it

(pronoun)

Genitive, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers to the entire merit from chanting.

समाप्नुहि (samāpnuhi) - obtain, acquire

(verb)

2nd person , singular, active, imperative (Loṭ) of āp

Imperative (Loṭ)

Derived from root āp with prefixes sam and ā

Prefixes: sam+ā

Root: āp (class 5)