महाभारतः mahābhārataḥ - book-12, chapter-192, verse-9

समाप्तजप्यस्तूत्थाय शिरसा पादयोस्तथा ।
पपात देव्या धर्मात्मा वचनं चेदमब्रवीत् ॥९॥

9. samāptajapyastūtthāya śirasā pādayostathā ,
papāta devyā dharmātmā vacanaṁ cedamabravīt.

9. samāptajapyaḥ tu utthāya śirasā pādayoḥ tathā
papāta devyāḥ dharmātmā vacanam ca idam abravīt

9. dharmātmā samāptajapyaḥ tu utthāya śirasā tathā
devyāḥ pādayoḥ papāta ca idam vacanam abravīt

9. Having completed his recitation (japa), the righteous man (dharmātmā) rose and prostrated himself with his head at the goddess's feet, and then spoke these words.

Words meanings summery:

• समाप्तजप्यः (samāptajapyaḥ) - having completed his recitation, one whose recitation (japa) is completed

• तु (tu) - but, indeed, certainly, then

• उत्थाय (utthāya) - having risen, having stood up

• शिरसा (śirasā) - with the head, by the head

• पादयोः (pādayoḥ) - of the two feet, at the two feet

• तथा (tathā) - thus, so, and

• पपात (papāta) - he fell

• देव्याः (devyāḥ) - of the goddess

• धर्मात्मा (dharmātmā) - righteous soul, man of natural law (dharma)

• वचनम् (vacanam) - word, speech

• च (ca) - and

• इदम् (idam) - this

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

समाप्तजप्यः (samāptajapyaḥ) - having completed his recitation, one whose recitation (japa) is completed

(adjective)

Nominative, masculine, singular of samāptajapya

samāptajapya - one who has completed japa/recitation

Compound type : Bahuvrīhi (samāpta+japya)

• samāpta – completed, finished, ended
  adjective
  Past Passive Participle
  Derived from the root 'āp' with prefix 'sam'.
  Prefix: sam
  Root: āp (class 5)
• japya – that which is to be recited, worthy of recitation, recitation
  adjective (neuter)
  Gerundive
  Derived from the root 'jap'. Can also function as a noun (japa).
  Root: jap (class 1)

तु (tu) - but, indeed, certainly, then

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive (Gerund)

Derived from the root 'sthā' with prefix 'ud'.

Prefix: ud

Root: sthā (class 1)

शिरसा (śirasā) - with the head, by the head

(noun)

Instrumental, neuter, singular of śiras

śiras - head

पादयोः (pādayoḥ) - of the two feet, at the two feet

(noun)

Genitive, masculine, dual of pāda

pāda - foot, leg

Note: Can also be locative dual.

तथा (tathā) - thus, so, and

(indeclinable)

पपात (papāta) - he fell

(verb)

3rd person , singular, active, perfect (Liṭ) of pat

Root: pat (class 1)

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess, divine woman

Note: Can also be ablative singular.

धर्मात्मा (dharmātmā) - righteous soul, man of natural law (dharma)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose intrinsic nature (dharma) is goodness

Compound type : Tatpuruṣa (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Derived from the root 'vac'.

Root: vac (class 2)

च (ca) - and

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Can also be nominative singular neuter.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (Laṅ) of brū

Root: brū (class 2)