महाभारतः mahābhārataḥ - book-12, chapter-192, verse-72

संश्रुत्य यो न दित्सेत याचित्वा यश्च नेच्छति ।
उभावानृतिकावेतौ न मृषा कर्तुमर्हसि ॥७२॥

72. saṁśrutya yo na ditseta yācitvā yaśca necchati ,
ubhāvānṛtikāvetau na mṛṣā kartumarhasi.

72. saṁśrutya yaḥ na ditseta yācitvā yaḥ ca na
icchati ubhau ānṛtikau etau na mṛṣā kartum arhasi

72. yaḥ saṁśrutya na ditseta ca yaḥ yācitvā na icchati
etau ubhau ānṛtikau (staḥ tvaṁ) na mṛṣā kartum arhasi

72. He who, after promising, would not wish to give, and he who, after being requested, does not wish (to fulfill) — both of these are false. You ought not to make them liars (or treat them falsely).

Words meanings summery:

• संश्रुत्य (saṁśrutya) - after promising (having promised, having agreed, having heard well)

• यः (yaḥ) - he who (who, he who, which)

• न (na) - not (not, no)

• दित्सेत (ditseta) - would wish to give (would wish to give, should wish to give)

• याचित्वा (yācitvā) - after being requested (having requested, having begged)

• यः (yaḥ) - he who (who, he who, which)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• इच्छति (icchati) - wishes (to give/fulfill) (wishes, desires)

• उभौ (ubhau) - both (both (masculine dual))

• आनृतिकौ (ānṛtikau) - false, liars (liars, false ones, untrue (masculine dual))

• एतौ (etau) - these two (these two (masculine dual))

• न (na) - not (not, no)

• मृषा (mṛṣā) - falsely (falsely, in vain, for nothing, a lie)

• कर्तुम् (kartum) - to make, to treat (to do, to make, to treat)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

संश्रुत्य (saṁśrutya) - after promising (having promised, having agreed, having heard well)

(indeclinable)

absolutive (gerund)

Absolutive form from root śru with prefix sam

Prefix: sam

Root: śru (class 5)

यः (yaḥ) - he who (who, he who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not (not, no)

(indeclinable)

दित्सेत (ditseta) - would wish to give (would wish to give, should wish to give)

(verb)

3rd person , singular, active, optative (liṅ) of dā

desiderative, optative

Desiderative stem of root dā, inflected in optative

Root: dā (class 3)

याचित्वा (yācitvā) - after being requested (having requested, having begged)

(indeclinable)

absolutive (gerund)

Absolutive form from root yāc

Root: yāc (class 1)

यः (yaḥ) - he who (who, he who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

इच्छति (icchati) - wishes (to give/fulfill) (wishes, desires)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

उभौ (ubhau) - both (both (masculine dual))

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

आनृतिकौ (ānṛtikau) - false, liars (liars, false ones, untrue (masculine dual))

(adjective)

Nominative, masculine, dual of ānṛtika

ānṛtika - false, untrue, deceitful; a liar

Derived from anṛta (untruth) with the -ika suffix, meaning 'related to' or 'possessing'.

एतौ (etau) - these two (these two (masculine dual))

(pronoun)

Nominative, masculine, dual of etad

etad - this, these (demonstrative pronoun)

न (na) - not (not, no)

(indeclinable)

मृषा (mṛṣā) - falsely (falsely, in vain, for nothing, a lie)

(indeclinable)

कर्तुम् (kartum) - to make, to treat (to do, to make, to treat)

(indeclinable)

infinitive

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)