वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-91

स चापमादाय भुजंगकल्पं दृढज्यमुग्रं तपनीयचित्रम् ।
हरीन् समाश्वास्य समुत्पपात रामो निबद्धोत्तमतूणबाणः ॥९१॥

91. sa cāpamādāya bhujaṃgakalpaṃ dṛḍhajyamugraṃ tapanīyacitram ,
harīn samāśvāsya samutpapāta rāmo nibaddhottamatūṇabāṇaḥ.

91. sa ca āpam ādāya bhujamgakalpam dṛḍhajyam ugram tapanīyacitram
harīn samāśvāsya samutpapāta rāmaḥ nibaddhottamatūṇabāṇaḥ

91. sa rāmaḥ nibaddhottamatūṇabāṇaḥ ca bhujamgakalpam dṛḍhajyam
ugram tapanīyacitram āpam ādāya harīn samāśvāsya samutpapāta

91. And taking that mighty bow, which resembled a serpent, had a strong string, and was brilliantly adorned with gold, Rama, having fastened his excellent quivers and arrows, soared forth after consoling the monkeys.

Words meanings summery:

• स (sa) - he (he, that)

• च (ca) - and (and, also)

• आपम् (āpam) - the bow (bow)

• आदाय (ādāya) - having taken (having taken, having received)

• भुजम्गकल्पम् (bhujamgakalpam) - resembled a serpent (resembling a serpent, serpent-like)

• दृढज्यम् (dṛḍhajyam) - had a strong string (having a strong string)

• उग्रम् (ugram) - mighty (fierce, terrible, mighty)

• तपनीयचित्रम् (tapanīyacitram) - brilliantly adorned with gold

• हरीन् (harīn) - the monkeys (monkeys)

• समाश्वास्य (samāśvāsya) - after consoling (having comforted, having reassured)

• समुत्पपात (samutpapāta) - soared forth (he flew up, he soared forth, he sprang up)

• रामः (rāmaḥ) - Rama (Rama (name of a prominent deity in Hinduism))

• निबद्धोत्तमतूणबाणः (nibaddhottamatūṇabāṇaḥ) - having fastened his excellent quivers and arrows (with excellent quivers and arrows fastened)

Words meanings and morphology

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

आपम् (āpam) - the bow (bow)

(noun)

Accusative, neuter, singular of cāpa

cāpa - bow, arc

Note: The original form is cāpam. In sandhi ca + āpam becomes cāpam. Here āpam is the intended isolated word base.

आदाय (ādāya) - having taken (having taken, having received)

(indeclinable)

absolutive

root dā with prefix ā, followed by suffix -ya

Prefix: ā

Root: dā (class 3)

भुजम्गकल्पम् (bhujamgakalpam) - resembled a serpent (resembling a serpent, serpent-like)

(adjective)

Accusative, masculine, singular of bhujamgakalpa

bhujamgakalpa - resembling a serpent

Compound type : tatpurusha (bhujamga+kalpa)

• bhujamga – serpent, snake
  noun (masculine)
  from root bhuj (to bend) + ga (going)
  Root: bhuj (class 6)
• kalpa – resembling, like, almost
  adjective (masculine)

Note: Qualifies āpam (bow) which can be masculine or neuter. Here the adjectives of the bow follow its gender based on context.

दृढज्यम् (dṛḍhajyam) - had a strong string (having a strong string)

(adjective)

Accusative, masculine, singular of dṛḍhajya

dṛḍhajya - having a strong bowstring

Compound type : bahuvrihi (dṛḍha+jyā)

• dṛḍha – strong, firm, hard
  adjective (masculine)
  Past Passive Participle
  from root dṛh (to be firm)
  Root: dṛh (class 1)
• jyā – bowstring, earth
  noun (feminine)

Note: Qualifies āpam.

उग्रम् (ugram) - mighty (fierce, terrible, mighty)

(adjective)

Accusative, masculine, singular of ugra

ugra - fierce, terrible, mighty, powerful

Note: Qualifies āpam.

तपनीयचित्रम् (tapanīyacitram) - brilliantly adorned with gold

(adjective)

Accusative, masculine, singular of tapanīyacitra

tapanīyacitra - variegated with gold, brilliantly adorned with gold

Compound type : tatpurusha (tapanīya+citra)

• tapanīya – golden, made of gold, gold
  adjective (neuter)
  gerundive/ppp
  from root tap (to shine/heat) + anīya
  Root: tap (class 1)
• citra – variegated, brilliant, wonderful, adorned
  adjective (masculine)

Note: Qualifies āpam.

हरीन् (harīn) - the monkeys (monkeys)

(noun)

Accusative, masculine, plural of hari

hari - monkey, lion, sun, Vishnu

Note: Refers to the vānaras.

समाश्वास्य (samāśvāsya) - after consoling (having comforted, having reassured)

(indeclinable)

absolutive

root śvas with prefixes sam and ā, followed by suffix -ya

Prefixes: sam+ā

Root: śvas (class 2)

समुत्पपात (samutpapāta) - soared forth (he flew up, he soared forth, he sprang up)

(verb)

3rd person , singular, active, past perfect (lit) of samutpat

perfect tense, 3rd person singular

root pat with prefixes sam and ut

Prefixes: sam+ut

Root: pat (class 1)

रामः (rāmaḥ) - Rama (Rama (name of a prominent deity in Hinduism))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, pleasant, charming

निबद्धोत्तमतूणबाणः (nibaddhottamatūṇabāṇaḥ) - having fastened his excellent quivers and arrows (with excellent quivers and arrows fastened)

(adjective)

Nominative, masculine, singular of nibaddhottamatūṇabāṇa

nibaddhottamatūṇabāṇa - having excellent quivers and arrows fastened

Compound type : bahuvrihi (nibaddha+uttama+tūṇa+bāṇa)

• nibaddha – bound, fastened, tied, fixed
  adjective (masculine)
  Past Passive Participle
  from root bandh with prefix ni
  Prefix: ni
  Root: bandh (class 9)
• uttama – excellent, best, highest
  adjective (masculine)
• tūṇa – quiver
  noun (masculine)
• bāṇa – arrow
  noun (masculine)

Note: Refers to Rama.