वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-113

ते वानरा भग्नहतावशेषाः पर्यन्तमाश्रित्य तदा विषण्णाः ।
प्रवेपिताङ्गा ददृशुः सुघोरं नरेन्द्ररक्षोऽधिपसंनिपातम् ॥११३॥

113. te vānarā bhagnahatāvaśeṣāḥ paryantamāśritya tadā viṣaṇṇāḥ ,
pravepitāṅgā dadṛśuḥ sughoraṃ narendrarakṣo'dhipasaṃnipātam.

113. te vānarāḥ bhagnahatāvaśeṣāḥ
paryantam āśritya tadā viṣaṇṇāḥ
pravepitāṅgāḥ dadṛśuḥ sughoram
narendra rakṣaḥ adhipa sannipātam

113. bhagnahatāvaśeṣāḥ te vānarāḥ tadā
paryantam āśritya viṣaṇṇāḥ
pravepitāṅgāḥ sughoram narendra
rakṣaḥ adhipa sannipātam dadṛśuḥ

113. Those monkeys, with many broken and slain remaining, then became dejected. Their bodies trembling, they witnessed the extremely terrible confrontation between the king (Rāma) and the chief of the Rākṣasas (Kumbhakarṇa).

Words meanings summery:

• ते (te) - those (monkeys) (those, they)

• वानराः (vānarāḥ) - monkeys (monkeys, apes)

• भग्नहतावशेषाः (bhagnahatāvaśeṣāḥ) - those with many broken and slain remaining (those remaining after being broken and killed, remnants of the broken and slain)

• पर्यन्तम् (paryantam) - the outskirts (of the battlefield, to take refuge) (edge, limit, boundary, outskirts)

• आश्रित्य (āśritya) - having taken refuge (at the outskirts) (having resorted to, taking refuge in, approaching)

• तदा (tadā) - then (then, at that time)

• विषण्णाः (viṣaṇṇāḥ) - dejected (dejected, sad, dispirited)

• प्रवेपिताङ्गाः (pravepitāṅgāḥ) - their bodies trembling (whose limbs were trembling, with trembling bodies)

• ददृशुः (dadṛśuḥ) - witnessed (saw, beheld, observed)

• सुघोरम् (sughoram) - extremely terrible (very dreadful, exceedingly terrible, extremely fierce)

• नरेन्द्र (narendra) - the king (Rāma) (king of men, king)

• रक्षः (rakṣaḥ) - the Rākṣasa (Rākṣasa, demon)

• अधिप (adhipa) - the chief (of the Rākṣasas) (chief, lord, ruler)

• सन्निपातम् (sannipātam) - confrontation (confrontation, encounter, meeting, battle)

Words meanings and morphology

ते (te) - those (monkeys) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to `vānarāḥ`.

वानराः (vānarāḥ) - monkeys (monkeys, apes)

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape

Note: Subject of the sentence.

भग्नहतावशेषाः (bhagnahatāvaśeṣāḥ) - those with many broken and slain remaining (those remaining after being broken and killed, remnants of the broken and slain)

(adjective)

Nominative, masculine, plural of bhagnahatāvaśeṣa

bhagnahatāvaśeṣa - those remaining after being broken and killed

tatpurusha compound

Compound type : tatpurusha (bhagna+hata+avaśeṣa)

• bhagna – broken, shattered, defeated
  adjective (masculine)
  Past Passive Participle
  root bhañj (bhrañj) + na
  Root: bhañj (class 7)
• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  root han + ta
  Root: han (class 2)
• avaśeṣa – remainder, residue, what is left
  noun (masculine)

Note: Qualifies `vānarāḥ`.

पर्यन्तम् (paryantam) - the outskirts (of the battlefield, to take refuge) (edge, limit, boundary, outskirts)

(noun)

Accusative, masculine, singular of paryanta

paryanta - edge, limit, boundary, end, outskirts

Compound type : tatpurusha (pari+anta)

• pari – around, completely, very
  indeclinable
  prefix
• anta – end, boundary, limit
  noun (masculine)

Note: Accusative of place.

आश्रित्य (āśritya) - having taken refuge (at the outskirts) (having resorted to, taking refuge in, approaching)

(indeclinable)

gerund/absolutive

prefix ā- + root śri + suffix -ya (lyap)

Prefix: ā

Root: śri (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

adverbial suffix -dā from tad

विषण्णाः (viṣaṇṇāḥ) - dejected (dejected, sad, dispirited)

(adjective)

Nominative, masculine, plural of viṣaṇṇa

viṣaṇṇa - dejected, sad, depressed

Past Passive Participle

prefix vi- + root sad (to sink) + ṇṇa

Prefix: vi

Root: sad (class 1)

Note: Qualifies `vānarāḥ`.

प्रवेपिताङ्गाः (pravepitāṅgāḥ) - their bodies trembling (whose limbs were trembling, with trembling bodies)

(adjective)

Nominative, masculine, plural of pravepitāṅga

pravepitāṅga - whose limbs are trembling, with trembling bodies

bahuvrīhi compound

Compound type : bahuvrīhi (pravepita+aṅga)

• pravepita – trembled, shaken
  adjective (masculine)
  Past Passive Participle
  prefix pra- + root vep + ita
  Prefix: pra
  Root: vep (class 1)
• aṅga – limb, body, part
  noun (neuter)

Note: Qualifies `vānarāḥ`.

ददृशुः (dadṛśuḥ) - witnessed (saw, beheld, observed)

(verb)

3rd person , plural, active, perfect (Lit) of dṛś

Perfect Active

root dṛś with reduplication (dadṛśu)

Root: dṛś (class 1)

सुघोरम् (sughoram) - extremely terrible (very dreadful, exceedingly terrible, extremely fierce)

(adjective)

Accusative, masculine, singular of sughora

sughora - very dreadful, exceedingly terrible

avyayībhāva compound (su + ghora) or karmadhāraya

Compound type : avyayībhāva (su+ghora)

• su – good, well, very, exceedingly
  indeclinable
  prefix/intensifier
• ghora – dreadful, terrible, fierce
  adjective (masculine)

Note: Qualifies `narendrarakṣo'dhipasannipātam`.

नरेन्द्र (narendra) - the king (Rāma) (king of men, king)

(noun)

masculine, singular of narendra

narendra - king of men, king

tatpurusha compound

Compound type : tatpurusha (nṛ+indra)

• nṛ – man, person
  noun (masculine)
• indra – chief, lord, Indra
  noun (masculine)

Note: First part of the compound.

रक्षः (rakṣaḥ) - the Rākṣasa (Rākṣasa, demon)

(noun)

neuter, singular of rakṣas

rakṣas - demon, Rākṣasa, evil spirit

Root: rakṣ (class 1)

Note: Part of the compound, meaning Rākṣasa.

अधिप (adhipa) - the chief (of the Rākṣasas) (chief, lord, ruler)

(noun)

masculine, singular of adhipa

adhipa - chief, lord, ruler, master

prefix adhi- + root pā (to protect/govern)

Prefix: adhi

Root: pā (class 2)

Note: Part of the compound.

सन्निपातम् (sannipātam) - confrontation (confrontation, encounter, meeting, battle)

(noun)

Accusative, masculine, singular of sannipāta

sannipāta - confrontation, encounter, meeting, falling together

noun from prefix sam-ni- + root pat

Prefixes: sam+ni

Root: pat (class 1)

Note: Object of `dadṛśuḥ`.