वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-61

मया तु मोक्षितस्यास्य सुग्रीवस्य महात्मनः ।
अप्रीतश्च भवेत् कष्टा कीर्तिनाशश्च शाश्वतः ॥६१॥

61. mayā tu mokṣitasyāsya sugrīvasya mahātmanaḥ ,
aprītaśca bhavet kaṣṭā kīrtināśaśca śāśvataḥ.

61. mayā tu mokṣitasya asya sugrīvasya mahā-ātmanaḥ
aprītaḥ ca bhavet kaṣṭā kīrti-nāśaḥ ca śāśvataḥ

61. tu asya mahā-ātmanaḥ sugrīvasya mayā mokṣitasya
aprītaḥ bhavet ca kaṣṭā ca śāśvataḥ kīrti-nāśaḥ

61. But if this great-souled (mahātman) Sugrīva, having been rescued by me, were to become displeased, there would be severe distress and a perpetual loss of my reputation.

Words meanings summery:

• मया (mayā) - by me (Rāma) (by me)

• तु (tu) - but, indeed (but, indeed, however, on the other hand)

• मोक्षितस्य (mokṣitasya) - of the one saved/rescued (Sugrīva) (of the liberated, of the freed, of the saved)

• अस्य (asya) - of this (Sugrīva) (of this, of this one)

• सुग्रीवस्य (sugrīvasya) - of Sugrīva

• महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (Sugrīva) (of the great-souled one, of the noble one)

• अप्रीतः (aprītaḥ) - displeased (with me) (displeased, dissatisfied, unhappy)

• च (ca) - and (and, also)

• भवेत् (bhavet) - it would become (he/it would be, he/it may be, it might happen)

• कष्टा (kaṣṭā) - dire, severe (referring to a situation or distress) (difficult, painful, miserable, dire)

• कीर्ति-नाशः (kīrti-nāśaḥ) - loss of (my) reputation (loss of fame, ruin of reputation)

• च (ca) - and (and, also)

• शाश्वतः (śāśvataḥ) - perpetual (eternal, perpetual, everlasting)

Words meanings and morphology

मया (mayā) - by me (Rāma) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, myself

First person singular pronoun.

Note: Agent of the action mokṣitasya (implied by passive participle).

तु (tu) - but, indeed (but, indeed, however, on the other hand)

(indeclinable)

Particle.

मोक्षितस्य (mokṣitasya) - of the one saved/rescued (Sugrīva) (of the liberated, of the freed, of the saved)

(adjective)

Genitive, masculine, singular of mokṣita

mokṣita - liberated, released, freed, saved

Past Passive Participle

From causal of root muc (to free, release) + past passive participle suffix kta.

Root: muc

Note: Denotes 'of the one who was freed/rescued.'

अस्य (asya) - of this (Sugrīva) (of this, of this one)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

सुग्रीवस्य (sugrīvasya) - of Sugrīva

(proper noun)

Genitive, masculine, singular of sugrīva

sugrīva - Sugrīva (proper noun, literally 'beautiful-necked')

Compound of su (good) and grīva (neck).

महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled (Sugrīva) (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, magnanimous, a great being (mahātman)

Karmadhāraya compound: mahā (great) + ātman (soul/self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem form of mahat (great). Used as first member of compounds.
• ātman – self, soul, spirit, individual soul, the Supreme Soul, body, mind, nature
  noun (masculine)
  Root an (to breathe) + suffix man.
  Root: an

Note: Adjective modifying sugrīvasya.

अप्रीतः (aprītaḥ) - displeased (with me) (displeased, dissatisfied, unhappy)

(adjective)

Nominative, masculine, singular of aprīta

aprīta - displeased, dissatisfied, unhappy, unwished

Negative particle a + past passive participle prīta (pleased, satisfied) from root prī (to please).

Root: prī

Note: Subject complement of bhavet.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

भवेत् (bhavet) - it would become (he/it would be, he/it may be, it might happen)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active

Root verb bhū (1st class, bhvādi), parasmipada, optative mood, 3rd person singular.

Root: bhū (class 1)

Note: Null subject if refers to the 'state of affairs' or kīrtināśaḥ.

कष्टा (kaṣṭā) - dire, severe (referring to a situation or distress) (difficult, painful, miserable, dire)

(adjective)

Nominative, feminine, singular of kaṣṭa

kaṣṭa - difficult, painful, miserable, distress, trouble, evil, dire

Possibly from root kaṣ (to rub, scrape), indicating hardship.

कीर्ति-नाशः (kīrti-nāśaḥ) - loss of (my) reputation (loss of fame, ruin of reputation)

(noun)

Nominative, masculine, singular of kīrti-nāśa

kīrti-nāśa - loss of fame, destruction of reputation

Tatpuruṣa compound: kīrti (fame) + nāśa (destruction).

Compound type : tatpuruṣa (kīrti+nāśa)

• kīrti – fame, glory, renown, reputation
  noun (feminine)
  From root kīrt (to mention, praise).
  Root: kīrt
• nāśa – loss, destruction, ruin, disappearance
  noun (masculine)
  From root naś (to perish, be lost).
  Root: naś

च (ca) - and (and, also)

(indeclinable)

Conjunction.

शाश्वतः (śāśvataḥ) - perpetual (eternal, perpetual, everlasting)

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant, permanent

From śaśvat (always).