वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-60

अयं मुहूर्तात् सुग्रीवो लब्धसंज्ञो महाहवे ।
आत्मनो वानराणां च यत् पथ्यं तत् करिष्यति ॥६०॥

60. ayaṃ muhūrtāt sugrīvo labdhasaṃjño mahāhave ,
ātmano vānarāṇāṃ ca yat pathyaṃ tat kariṣyati.

60. ayam muhūrtāt sugrīvaḥ labdha-saṃjñaḥ mahā-āhave
ātmanaḥ vānarāṇām ca yat pathyam tat kariṣyati

60. ayam sugrīvaḥ muhūrtāt mahā-āhave labdha-saṃjñaḥ
ātmanaḥ vānarāṇām ca yat pathyam tat kariṣyati

60. In a moment, this Sugrīva, having regained his awareness in the great battle, will do what is beneficial for himself and for the monkeys.

Words meanings summery:

• अयम् (ayam) - this one (referring to Sugrīva) (this, this one, he)

• मुहूर्तात् (muhūrtāt) - after a short moment (from a moment, in a moment, after a short time)

• सुग्रीवः (sugrīvaḥ) - Sugrīva, the king of the monkeys (Sugrīva (name of the monkey king))

• लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained his awareness/senses (having regained consciousness, one who has acquired knowledge/sensation)

• महा-आहवे (mahā-āhave) - in the great battle (referring to the war in Laṅkā) (in a great battle)

• आत्मनः (ātmanaḥ) - for himself (of himself, for himself, for the self (ātman))

• वानराणाम् (vānarāṇām) - for the monkeys (his army) (of the monkeys, for the monkeys)

• च (ca) - and (and, also, moreover)

• यत् (yat) - what (what, which, that (relative pronoun))

• पथ्यम् (pathyam) - beneficial (for them) (beneficial, wholesome, salutary, proper for a path)

• तत् (tat) - that (thing) (that, that one, it)

• करिष्यति (kariṣyati) - he (Sugrīva) will do (he will do, he will make)

Words meanings and morphology

अयम् (ayam) - this one (referring to Sugrīva) (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

मुहूर्तात् (muhūrtāt) - after a short moment (from a moment, in a moment, after a short time)

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - moment, instant, a specific division of time (48 minutes)

सुग्रीवः (sugrīvaḥ) - Sugrīva, the king of the monkeys (Sugrīva (name of the monkey king))

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugrīva (proper noun, literally 'beautiful-necked')

Compound of su (good) and grīva (neck).

लब्ध-संज्ञः (labdha-saṁjñaḥ) - having regained his awareness/senses (having regained consciousness, one who has acquired knowledge/sensation)

(adjective)

Nominative, masculine, singular of labdha-saṃjña

labdha-saṁjña - having regained consciousness, recognized, made aware

Bahuvrīhi compound: 'one who has acquired consciousness/awareness'.

Compound type : bahuvrīhi (labdha+saṃjñā)

• labdha – obtained, acquired, gained, received
  adjective (masculine)
  Past Passive Participle
  From root labh (to obtain) + past passive participle suffix kta.
  Root: labh
• saṃjñā – consciousness, awareness, sensation, knowledge, understanding, name, technical term
  noun (feminine)
  From sam (together) + root jñā (to know).
  Prefix: sam
  Root: jñā

महा-आहवे (mahā-āhave) - in the great battle (referring to the war in Laṅkā) (in a great battle)

(noun)

Locative, masculine, singular of mahā-āhava

mahā-āhava - great battle, mighty conflict

Karmadhāraya compound: mahā (great) + āhava (battle).

Compound type : karmadhāraya (mahā+āhava)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem form of mahat (great). Used as first member of compounds.
• āhava – battle, war, fight, challenge
  noun (masculine)
  From ā (towards) + root hu (to call, invoke).
  Prefix: ā
  Root: hu

आत्मनः (ātmanaḥ) - for himself (of himself, for himself, for the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, the Supreme Soul, body, mind, nature

Root an (to breathe) + suffix man.

Root: an

Note: Implies 'for the benefit of himself'.

वानराणाम् (vānarāṇām) - for the monkeys (his army) (of the monkeys, for the monkeys)

(noun)

Genitive, masculine, plural of vānara

vānara - monkey, ape

From vana (forest) + suffix ra.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

यत् (yat) - what (what, which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Pronominal stem.

Note: Functions as the subject of pathyam (implied verb asti).

पथ्यम् (pathyam) - beneficial (for them) (beneficial, wholesome, salutary, proper for a path)

(adjective)

Nominative, neuter, singular of pathya

pathya - beneficial, suitable, wholesome, proper, salutary, agreeable

Gerundive (secondary derivation)

From path (path) + suffix ya. Literally, 'what is suitable for the path'.

Note: Predicate adjective for yat.

तत् (tat) - that (thing) (that, that one, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

Note: Direct object of kariṣyati.

करिष्यति (kariṣyati) - he (Sugrīva) will do (he will do, he will make)

(verb)

3rd person , singular, active, future indicative (lṛṭ) of kṛ

Future Active Indicative

Root verb kṛ (8th class, tanādi), parasmipada, future tense, 3rd person singular.

Root: kṛ (class 8)