वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-41

तद्वाक्यं हरिराजस्य सत्त्वधैर्यसमन्वितम् ।
श्रुत्वा राक्षसशार्दूलः कुम्भकर्णो ऽब्रवीद्वचः ॥४१॥

41. tadvākyaṃ harirājasya sattvadhairyasamanvitam ,
śrutvā rākṣasaśārdūlaḥ kumbhakarṇo'bravīdvacaḥ.

41. tat vākyam harirājasya sattvadhairyasamanvitam
śrutvā rākṣasaśārdūlaḥ kumbhakarṇaḥ abravīt vacaḥ

41. rākṣasaśārdūlaḥ kumbhakarṇaḥ harirājasya
sattvadhairyasamanvitam tat vākyam śrutvā vacaḥ abravīt

41. Having heard that speech of the king of monkeys, which was full of strength and courage, Kumbhakarna, the tiger among rākṣasas, spoke (these) words.

Words meanings summery:

• तत् (tat) - that

• वाक्यम् (vākyam) - speech, word, statement

• हरिराजस्य (harirājasya) - of Sugriva, the king of monkeys (of the king of monkeys)

• सत्त्वधैर्यसमन्वितम् (sattvadhairyasamanvitam) - endowed with strength and courage

• श्रुत्वा (śrutvā) - having heard

• राक्षसशार्दूलः (rākṣasaśārdūlaḥ) - Kumbhakarna, who is like a tiger among rākṣasas (the tiger among rākṣasas, best of rākṣasas)

• कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna

• अब्रवीत् (abravīt) - he spoke, he said

• वचः (vacaḥ) - word, speech, utterance

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agreement with 'vākyam'.

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from root √vac (to speak).

Root: vac (class 2)

Note: Object of 'śrutvā'.

हरिराजस्य (harirājasya) - of Sugriva, the king of monkeys (of the king of monkeys)

(noun)

Genitive, masculine, singular of harirāja

harirāja - king of monkeys

Compound noun.

Compound type : ṣaṣṭhī-tatpuruṣa (hari+rāja)

• hari – monkey, ape; lion; Vishnu
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Possessive, qualifying 'vākyam'.

सत्त्वधैर्यसमन्वितम् (sattvadhairyasamanvitam) - endowed with strength and courage

(adjective)

Accusative, neuter, singular of sattvadhairyasamanvita

sattvadhairyasamanvita - endowed with strength and courage/fortitude

Bahuvrīhi compound: 'one by whom strength and courage are accompanied'.

Compound type : bahuvrīhi (sattva+dhairya+samanvita)

• sattva – strength, courage, being, essence
  noun (neuter)
• dhairya – courage, firmness, patience, fortitude
  noun (neuter)
  Derived from dhīra (firm, patient).
• samanvita – accompanied, endowed with, possessed of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root √i (to go) with prefixes 'sam-' and 'anu-'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agreement with 'vākyam'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (gerund)

Derived from root √śru (to hear) + -tvā suffix.

Root: śru (class 5)

राक्षसशार्दूलः (rākṣasaśārdūlaḥ) - Kumbhakarna, who is like a tiger among rākṣasas (the tiger among rākṣasas, best of rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasaśārdūla

rākṣasaśārdūla - best of rākṣasas, tiger among rākṣasas

Compound noun, used as a descriptive epithet.

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+śārdūla)

• rākṣasa – demon, Rākṣasa
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

Note: Refers to Kumbhakarna.

कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna

(proper noun)

Nominative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarna (name of Ravana's giant brother)

Compound 'jar-eared'.

Compound type : bahuvrīhi (kumbha+karṇa)

• kumbha – jar, pot
  noun (masculine)
• karṇa – ear
  noun (masculine)

Note: Subject of 'abravīt'.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of √brū

Root: brū (class 2)

वचः (vacaḥ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, saying

-as stem noun, derived from √vac.

Root: vac (class 2)