वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-13

स शूलनिर्भिन्न महाभुजान्तरः प्रविह्वलः शोणितमुद्वमन्मुखात् ।
ननाद भीमं हनुमान्महाहवे युगान्तमेघस्तनितस्वनोपमम् ॥१३॥

13. sa śūlanirbhinna mahābhujāntaraḥ pravihvalaḥ śoṇitamudvamanmukhāt ,
nanāda bhīmaṃ hanumānmahāhave yugāntameghastanitasvanopamam.

13. saḥ śūla-nirbhinna-mahā-bhuja-antaraḥ
pravihvalaḥ śoṇitam udvaman mukhāt
nanāda bhīmam hanumān mahā-have
yuga-anta-megha-stanita-svana-upamam

13. saḥ śūlanirbhinna-mahābhuja-antaraḥ pravihvalaḥ mukhāt śoṇitam udvaman (san),
mahāhave hanumān yugāntameghastanitasvanopamam bhīmam nanāda.

13. Pierced in his great chest by the spear, and greatly agitated, he (Hanuman) vomited blood from his mouth. Hanuman then roared terribly in that great battle, his sound comparable to the thunder of the clouds at the end of a cosmic age (yuga).

Words meanings summery:

• सः (saḥ) - he (referring to Hanuman) (he, that)

• शूल-निर्भिन्न-महा-भुज-अन्तरः (śūla-nirbhinna-mahā-bhuja-antaraḥ) - whose great chest was pierced by the spear (referring to Hanuman) (whose great chest was pierced by a spear)

• प्रविह्वलः (pravihvalaḥ) - greatly agitated (by the spear wound) (greatly agitated, distressed, bewildered)

• शोणितम् (śoṇitam) - blood (being vomited) (blood, red)

• उद्वमन् (udvaman) - vomiting (blood) (vomiting, spitting out)

• मुखात् (mukhāt) - from his mouth (from the mouth, from the face)

• ननाद (nanāda) - roared (Hanuman) (roared, bellowed, shouted)

• भीमम् (bhīmam) - terribly (describing Hanuman's roar) (terribly, dreadfully, frightfully)

• हनुमान् (hanumān) - Hanuman (Hanuman (name of the monkey deity))

• महा-हवे (mahā-have) - in that great battle (in the great battle)

• युग-अन्त-मेघ-स्तनित-स्वन-उपमम् (yuga-anta-megha-stanita-svana-upamam) - (Hanuman's roar) comparable to the thunder of clouds at the end of a cosmic age (yuga) (whose roar was like the thunder of doomsday clouds, comparable to the sound of thunder from world-ending clouds)

Words meanings and morphology

सः (saḥ) - he (referring to Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: nominative singular masculine of 'tad'

शूल-निर्भिन्न-महा-भुज-अन्तरः (śūla-nirbhinna-mahā-bhuja-antaraḥ) - whose great chest was pierced by the spear (referring to Hanuman) (whose great chest was pierced by a spear)

(adjective)

Nominative, masculine, singular of śūlanirbhinna-mahābhuja-antara

śūlanirbhinna-mahābhuja-antara - whose great chest was pierced by a spear

Compound type : bahuvrihi (śūlanirbhinna+mahābhuja-antara)

• śūlanirbhinna – pierced by a spear
  adjective (masculine)
• mahābhuja-antara – great chest/space between arms
  noun (neuter)

Note: nominative singular masculine of the Bahuvrihi compound. The 'mahābhuja-antara' acts as the chest, and 'śūlanirbhinna' describes it.

प्रविह्वलः (pravihvalaḥ) - greatly agitated (by the spear wound) (greatly agitated, distressed, bewildered)

(adjective)

Nominative, masculine, singular of pravihvala

pravihvala - greatly agitated, distressed, bewildered

Compound of 'pra' and 'vihvala'

Compound type : tatpurusha (pra+vihvala)

• pra – forth, forward, very, greatly
  indeclinable
  Prefix for intensity
• vihvala – agitated, distressed, overcome
  adjective
  Derived from root 'hvṛ' (to be crooked/agitated) with 'vi'
  Prefix: vi
  Root: hvṛ (class 1)

Note: nominative singular masculine of 'pravihvala'

शोणितम् (śoṇitam) - blood (being vomited) (blood, red)

(noun)

Accusative, neuter, singular of śoṇita

śoṇita - blood, red

Note: accusative singular of 'śoṇita'

उद्वमन् (udvaman) - vomiting (blood) (vomiting, spitting out)

(adjective)

Nominative, masculine, singular of udvamat

udvamat - vomiting, spitting out

Present Active Participle

Present active participle of root 'vam' with prefix 'ud'

Prefix: ud

Root: vam (class 1)

Note: nominative singular masculine of the present active participle 'udvamat'

मुखात् (mukhāt) - from his mouth (from the mouth, from the face)

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, principal part

Note: ablative singular of 'mukha'

ननाद (nanāda) - roared (Hanuman) (roared, bellowed, shouted)

(verb)

3rd person , singular, active, past perfect (Lit) of nad

Perfect (Lit) third singular active

Perfect tense, 3rd person singular, active voice of root 'nad'

Root: nad (class 1)

Note: Perfect 3rd singular active of 'nad'

भीमम् (bhīmam) - terribly (describing Hanuman's roar) (terribly, dreadfully, frightfully)

(adjective)

Accusative, neuter, singular of bhīma

bhīma - terrible, dreadful, formidable

Root: bhī (class 3)

Note: accusative singular neuter of 'bhīma', used adverbially.

हनुमान् (hanumān) - Hanuman (Hanuman (name of the monkey deity))

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (chief of the monkeys, son of the wind god)

Note: nominative singular of 'hanumat'

महा-हवे (mahā-have) - in that great battle (in the great battle)

(noun)

Locative, masculine, singular of mahā-hava

mahā-hava - great battle, great war

Compound type : karmadharaya (mahā+hava)

• mahā – great, mighty
  adjective
• hava – battle, fight, offering (Vedic ritual)
  noun (masculine)
  From root 'hu' (to offer)
  Root: hu (class 3)

Note: locative singular of 'mahā-hava'

युग-अन्त-मेघ-स्तनित-स्वन-उपमम् (yuga-anta-megha-stanita-svana-upamam) - (Hanuman's roar) comparable to the thunder of clouds at the end of a cosmic age (yuga) (whose roar was like the thunder of doomsday clouds, comparable to the sound of thunder from world-ending clouds)

(adjective)

Accusative, neuter, singular of yugāntameghastanitasvanopama

yugāntameghastanitasvanopama - whose roar was like the thunder of doomsday clouds

Compound type : bahuvrihi (yugāntameghastanitasvana+upama)

• yugāntameghastanitasvana – sound of thunder from clouds at the end of a cosmic age
  noun (masculine)
• upama – similar, comparable
  adjective

Note: accusative singular neuter of the Bahuvrihi compound 'yugāntameghastanitasvanopama', used adverbially.