वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-107

स कुम्भकर्णस्य वचो निशम्य रामः सुपुङ्खान् विससर्ज बाणान् ।
तैराहतो वज्रसमप्रवेगैर्न चुक्षुभे न व्यथते सुरारिः ॥१०७॥

107. sa kumbhakarṇasya vaco niśamya rāmaḥ supuṅkhān visasarja bāṇān ,
tairāhato vajrasamapravegairna cukṣubhe na vyathate surāriḥ.

107. sa kumbhakarṇasya vacaḥ niśamya
rāmaḥ supuṅkhān visasarja bāṇān
taiḥ āhataḥ vajrasamapravegaiḥ
na cukṣubhe na vyathate surāriḥ

107. kumbhakarṇasya vacaḥ niśamya sa
rāmaḥ supuṅkhān bāṇān visasarja
vajrasamapravegaiḥ taiḥ āhataḥ
surāriḥ na cukṣubhe na vyathate

107. Having heard the words of Kumbhakarṇa, Rāma released well-feathered arrows. Struck by those arrows, which had the speed of a thunderbolt, the enemy of the gods (Kumbhakarṇa) was neither disturbed nor did he feel pain.

Words meanings summery:

• स (sa) - He, that

• कुम्भकर्णस्य (kumbhakarṇasya) - of Kumbhakarṇa

• वचः (vacaḥ) - word, speech, saying

• निशम्य (niśamya) - having heard, having perceived, having understood

• रामः (rāmaḥ) - Rāma

• सुपुङ्खान् (supuṅkhān) - well-feathered (arrows) (well-feathered)

• विससर्ज (visasarja) - released, discharged, cast

• बाणान् (bāṇān) - arrows

• तैः (taiḥ) - by those (arrows) (by those)

• आहतः (āhataḥ) - struck, hit, wounded

• वज्रसमप्रवेगैः (vajrasamapravegaiḥ) - by those (arrows) whose speed was like a thunderbolt (by those having speed equal to a thunderbolt)

• न (na) - not, no

• चुक्षुभे (cukṣubhe) - was disturbed, trembled, agitated

• न (na) - not, no

• व्यथते (vyathate) - was pained, distressed, troubled

• सुरारिः (surāriḥ) - Kumbhakarṇa, the enemy of the gods (enemy of the gods)

Words meanings and morphology

स (sa) - He, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कुम्भकर्णस्य (kumbhakarṇasya) - of Kumbhakarṇa

(proper noun)

Genitive, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarṇa (name of Rāvaṇa's brother)

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, voice

निशम्य (niśamya) - having heard, having perceived, having understood

(indeclinable)

absolutive

gerund formed with suffix -ya after prefix ni- and root śam

Prefix: ni

Root: śam (class 1)

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the hero of the Rāmāyaṇa)

सुपुङ्खान् (supuṅkhān) - well-feathered (arrows) (well-feathered)

(adjective)

Accusative, masculine, plural of supuṅkha

supuṅkha - well-feathered, having good feathers/wings

Compound type : karmadhāraya (su+puṅkha)

• su – good, well, excellent
  indeclinable
• puṅkha – feather, wing (of an arrow)
  noun (masculine)

विससर्ज (visasarja) - released, discharged, cast

(verb)

3rd person , singular, active, perfect (lit) of visasarja

Perfect tense form of sṛj with prefix vi-

Prefix: vi

Root: sṛj (class 6)

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

तैः (taiḥ) - by those (arrows) (by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

आहतः (āhataḥ) - struck, hit, wounded

(adjective)

Nominative, masculine, singular of āhata

āhata - struck, hit, wounded, injured

past passive participle

Past passive participle of root han with prefix ā-

Prefix: ā

Root: han (class 2)

वज्रसमप्रवेगैः (vajrasamapravegaiḥ) - by those (arrows) whose speed was like a thunderbolt (by those having speed equal to a thunderbolt)

(adjective)

Instrumental, masculine, plural of vajrasamapravega

vajrasamapravega - having speed equal to a thunderbolt

Compound type : bahuvrīhi (vajra+sama+pravega)

• vajra – thunderbolt, diamond
  noun (masculine)
• sama – equal, similar, like
  adjective (masculine)
• pravega – speed, velocity, impetus
  noun (masculine)

न (na) - not, no

(indeclinable)

चुक्षुभे (cukṣubhe) - was disturbed, trembled, agitated

(verb)

3rd person , singular, middle, perfect (lit) of kṣubh

Perfect tense form of kṣubh

Root: kṣubh (class 1)

न (na) - not, no

(indeclinable)

व्यथते (vyathate) - was pained, distressed, troubled

(verb)

3rd person , singular, middle, present (lat) of vyath

Present tense form of vyath

Root: vyath (class 1)

सुरारिः (surāriḥ) - Kumbhakarṇa, the enemy of the gods (enemy of the gods)

(noun)

Nominative, masculine, singular of surāri

surāri - enemy of the gods, demon

Compound type : ṣaṣṭhī-tatpuruṣa (sura+ari)

• sura – god, deity
  noun (masculine)
• ari – enemy, foe
  noun (masculine)