वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-122

स सायको राघवबाहुचोदितो दिशः स्वभासा दश संप्रकाशयन् ।
विधूमवैश्वानरदीप्तदर्शनो जगाम शक्राशनितुल्यविक्रमः ॥१२२॥

122. sa sāyako rāghavabāhucodito diśaḥ svabhāsā daśa saṃprakāśayan ,
vidhūmavaiśvānaradīptadarśano jagāma śakrāśanitulyavikramaḥ.

122. saḥ sāyakaḥ rāghavabāhucoditaḥ
diśaḥ svabhāsā daśa samprakāśayan
vidhūmavaśvānara-dīptadarśanaḥ
jagāma śakrāśanitulyavikramaḥ

122. rāghavabāhucoditaḥ saḥ sāyakaḥ
svabhāsā daśa diśaḥ samprakāśayan
vidhūmavaśvānara-dīptadarśanaḥ
śakrāśanitulyavikramaḥ jagāma

122. That arrow, propelled by Rāghava's arm, illuminating the ten directions with its own radiance, appearing brilliant like a smokeless sacrificial fire (Vaiśvānara), and possessing power equal to Indra's thunderbolt, shot forth.

Words meanings summery:

• सः (saḥ) - Refers to the arrow (that, he)

• सायकः (sāyakaḥ) - arrow

• राघवबाहुचोदितः (rāghavabāhucoditaḥ) - describing the arrow's origin of force (propelled/impelled by Rāghava's arm)

• दिशः (diśaḥ) - the ten cardinal and intercardinal directions, plus up and down (directions)

• स्वभासा (svabhāsā) - referring to the arrow's inherent glow (with its own light/radiance)

• दश (daśa) - the ten directions (ten)

• सम्प्रकाशयन् (samprakāśayan) - illuminating, making visible, shining brightly

• विधूमवश्वानर-दीप्तदर्शनः (vidhūmavaśvānara-dīptadarśanaḥ) - describing the pure and intense glow of the arrow (appearing brilliant like a smokeless universal fire (Vaiśvānara))

• जगाम (jagāma) - went, proceeded, reached

• शक्राशनितुल्यविक्रमः (śakrāśanitulyavikramaḥ) - describing the arrow's destructive force (having power/valor equal to Indra's thunderbolt)

Words meanings and morphology

सः (saḥ) - Refers to the arrow (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सायकः (sāyakaḥ) - arrow

(noun)

Nominative, masculine, singular of sāyaka

sāyaka - arrow, dart

From root si (to bind, to shoot) + Nvul suffix

Root: si (class 4)

राघवबाहुचोदितः (rāghavabāhucoditaḥ) - describing the arrow's origin of force (propelled/impelled by Rāghava's arm)

(adjective)

Nominative, masculine, singular of rāghavabāhucodita

rāghavabāhucodita - propelled by Rāghava's arm

Compound type : tatpuruṣa (rāghava+bāhu+codita)

• rāghava – descendant of Raghu (an epithet for Rāma)
  proper noun (masculine)
  Derived from Raghu
• bāhu – arm
  noun (masculine)
• codita – impelled, urged, sent
  adjective (masculine)
  Past Passive Participle
  From root cud (to urge, to impel) with causative suffix -i + kta suffix
  Root: cud (class 10)

Note: Agrees with sāyakaḥ

दिशः (diśaḥ) - the ten cardinal and intercardinal directions, plus up and down (directions)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

स्वभासा (svabhāsā) - referring to the arrow's inherent glow (with its own light/radiance)

(noun)

Instrumental, feminine, singular of svabhās

svabhās - one's own light/radiance

Compound type : tatpuruṣa (sva+bhās)

• sva – own, self
  pronoun (neuter)
• bhās – light, luster, radiance
  noun (feminine)

दश (daśa) - the ten directions (ten)

(adjective)

Accusative, plural of daśan

daśan - ten

Note: Agrees with diśaḥ

सम्प्रकाशयन् (samprakāśayan) - illuminating, making visible, shining brightly

(adjective)

Nominative, masculine, singular of samprakāśayat

samprakāśayat - illuminating, causing to shine brightly

Present Active Participle (causative)

From root kāś (to shine) with prefixes sam- and pra- and causative suffix -i, then śatṛ suffix.

Prefixes: sam+pra

Root: kāś (class 1)

Note: Agrees with sāyakaḥ

विधूमवश्वानर-दीप्तदर्शनः (vidhūmavaśvānara-dīptadarśanaḥ) - describing the pure and intense glow of the arrow (appearing brilliant like a smokeless universal fire (Vaiśvānara))

(adjective)

Nominative, masculine, singular of vidhūmavaśvānara-dīptadarśana

vidhūmavaśvānara-dīptadarśana - whose appearance is brilliant like smokeless Vaiśvānara fire

Compound type : bahuvrīhi (vi+dhūma+vaiśvānara+dīpta+darśana)

• vi – apart, without, intensive prefix
  indeclinable
• dhūma – smoke
  noun (masculine)
• vaiśvānara – universal fire, relating to all men, Agni
  noun (masculine)
  Derived from viśvā-nara (all men)
• dīpta – blazing, shining, ignited
  adjective (masculine)
  Past Passive Participle
  From root dīp (to shine) + kta suffix
  Root: dīp (class 4)
• darśana – appearance, sight, vision
  noun (neuter)
  From root dṛś (to see) + lyuṭ suffix
  Root: dṛś (class 1)

Note: Agrees with sāyakaḥ

जगाम (jagāma) - went, proceeded, reached

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

शक्राशनितुल्यविक्रमः (śakrāśanitulyavikramaḥ) - describing the arrow's destructive force (having power/valor equal to Indra's thunderbolt)

(adjective)

Nominative, masculine, singular of śakrāśanitulyavikrama

śakrāśanitulyavikrama - whose power/valor is equal to Indra's thunderbolt

Compound type : bahuvrīhi (śakra+aśani+tulya+vikrama)

• śakra – Indra (as 'the powerful one')
  proper noun (masculine)
  From root śak (to be able) + ra suffix
  Root: śak (class 5)
• aśani – thunderbolt, lightning
  noun (masculine)
• tulya – equal, similar, like
  adjective (masculine)
• vikrama – valor, power, courage, stride
  noun (masculine)
  From root kram (to step) with prefix vi-
  Prefix: vi
  Root: kram (class 1)

Note: Agrees with sāyakaḥ