वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-19

स्पर्शानिव प्रहारांस्तान् वेदयानो न विव्यथे ।
ऋषभं तु महावेगं बाहुभ्यां परिषस्वजे ॥१९॥

19. sparśāniva prahārāṃstān vedayāno na vivyathe ,
ṛṣabhaṃ tu mahāvegaṃ bāhubhyāṃ pariṣasvaje.

19. sparśān iva prahārān tān vedayamānaḥ na vivyathe
| ṛṣabhaṃ tu mahāvegaṃ bāhubhyām pariṣasvaje

19. vedayamānaḥ tān prahārān sparśān iva na vivyathe
tu mahāvegaṃ ṛṣabhaṃ bāhubhyām pariṣasvaje

19. Even while experiencing those blows as mere touches, he was not distressed. Instead, he embraced the extremely swift (monkey chief) Ṛṣabha with both his arms.

Words meanings summery:

• स्पर्शान् (sparśān) - touches, contacts, sensations

• इव (iva) - like, as if, just as

• प्रहारान् (prahārān) - blows, strikes, attacks

• तान् (tān) - those

• वेदयमानः (vedayamānaḥ) - experiencing those blows (experiencing, feeling, knowing)

• न (na) - not, no

• विव्यथे (vivyathe) - was not distressed (by the blows) (was distressed, trembled, felt pain)

• ऋषभं (ṛṣabhaṁ) - the monkey chief Ṛṣabha (bull, best, chief; name of a monkey)

• तु (tu) - but, indeed, on the other hand

• महावेगं (mahāvegaṁ) - describing Ṛṣabha as extremely swift (very swift, greatly powerful, possessing great speed)

• बाहुभ्याम् (bāhubhyām) - with two arms

• परिषस्वजे (pariṣasvaje) - Kumbhakarna embraced Ṛṣabha (embraced)

Words meanings and morphology

स्पर्शान् (sparśān) - touches, contacts, sensations

(noun)

Accusative, masculine, plural of sparśa

sparśa - touch, contact, sensation

Root: spṛś (class 6)

इव (iva) - like, as if, just as

(indeclinable)

प्रहारान् (prahārān) - blows, strikes, attacks

(noun)

Accusative, masculine, plural of prahāra

prahāra - blow, strike, attack

Derived from pra + hṛ (to seize, take) + ghañ suffix

Prefix: pra

Root: hṛ (class 1)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

वेदयमानः (vedayamānaḥ) - experiencing those blows (experiencing, feeling, knowing)

(adjective)

Nominative, masculine, singular of vedayamāna

vedayamāna - experiencing, feeling, knowing

present middle participle

Derived from causative of √vid (to know) + śānac suffix

Root: vid (class 2)

Note: Active participle modifying the subject (Kumbhakarna).

न (na) - not, no

(indeclinable)

विव्यथे (vivyathe) - was not distressed (by the blows) (was distressed, trembled, felt pain)

(verb)

3rd person , singular, middle, perfect (Lit) of vyath

perfect

third singular middle

Root: vyath (class 1)

Note: The subject is Kumbhakarna, implied.

ऋषभं (ṛṣabhaṁ) - the monkey chief Ṛṣabha (bull, best, chief; name of a monkey)

(proper noun)

Accusative, masculine, singular of ṛṣabha

ṛṣabha - bull, best, chief, Ṛṣabha (name of a monkey)

Note: The monkey chief.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Introduces a contrast or emphasis.

महावेगं (mahāvegaṁ) - describing Ṛṣabha as extremely swift (very swift, greatly powerful, possessing great speed)

(adjective)

Accusative, masculine, singular of mahāvega

mahāvega - great speed, great velocity

Compound type : karmadhāraya (mahā+vega)

• mahā – great, large
  adjective
• vega – speed, velocity, force
  noun (masculine)
  Root: vij (class 3)

Note: Describes Ṛṣabha.

बाहुभ्याम् (bāhubhyām) - with two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm, fore-arm

परिषस्वजे (pariṣasvaje) - Kumbhakarna embraced Ṛṣabha (embraced)

(verb)

3rd person , singular, middle, perfect (Lit) of pari-svaj

perfect

third singular middle

Prefix: pari

Root: svaj (class 1)

Note: The subject is Kumbhakarna, implied.