वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-30

मांसशोणितसंक्लेदां भूमिं कुर्वन् स राक्षसः ।
चचार हरिसैन्येषु कालाग्निरिव मूर्छितः ॥३०॥

30. māṃsaśoṇitasaṃkledāṃ bhūmiṃ kurvan sa rākṣasaḥ ,
cacāra harisainyeṣu kālāgniriva mūrchitaḥ.

30. māṃsaśoṇitasaṃkledām bhūmim kurvan saḥ rākṣasaḥ
cacāra harisainyeṣu kālāgniḥ iva mūrcchitaḥ

30. That rākṣasa (demon), making the ground wet with flesh and blood, roamed among the monkey armies like the blazing fire of destruction (kālāgni).

Words meanings summery:

• मांसशोणितसंक्लेदाम् (māṁsaśoṇitasaṁkledām) - wet with flesh and blood, smeared with gore

• भूमिम् (bhūmim) - the ground, earth

• कुर्वन् (kurvan) - making, doing

• सः (saḥ) - He (referring to the rākṣasa) (he, that)

• राक्षसः (rākṣasaḥ) - rākṣasa, demon

• चचार (cacāra) - roamed, moved about, wandered

• हरिसैन्येषु (harisainyeṣu) - among the monkey armies

• कालाग्निः (kālāgniḥ) - the fire of destruction, fire of time

• इव (iva) - like, as if, as

• मूर्च्छितः (mūrcchitaḥ) - blazing (referring to kālāgni) (blazing, intensified, inflamed)

Words meanings and morphology

मांसशोणितसंक्लेदाम् (māṁsaśoṇitasaṁkledām) - wet with flesh and blood, smeared with gore

(adjective)

Accusative, feminine, singular of māṃsaśoṇitasaṃkleda

māṁsaśoṇitasaṁkleda - wet with flesh and blood, smeared with gore

Compound type : tatpuruṣa (māṃsa+śoṇita+saṃkleda)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood; red
  noun (neuter)
  Past Passive Participle
  Derived from root śoṇ (to be red), used as a noun.
  Root: śoṇ (class 1)
• saṃkleda – wetness, moisture, dampness
  noun (masculine)
  Derived from root klid (to be wet) with prefix sam.
  Prefix: sam
  Root: klid (class 4)

भूमिम् (bhūmim) - the ground, earth

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

कुर्वन् (kurvan) - making, doing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - making, doing, performing

Present Active Participle

Derived from root kṛ.

Root: kṛ (class 8)

सः (saḥ) - He (referring to the rākṣasa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राक्षसः (rākṣasaḥ) - rākṣasa, demon

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - rākṣasa (a class of mythological beings, often demons or ogres)

चचार (cacāra) - roamed, moved about, wandered

(verb)

3rd person , singular, active, perfect (lit) of cacāra

Perfect (Lit) of √car

Root: car (class 1)

हरिसैन्येषु (harisainyeṣu) - among the monkey armies

(noun)

Locative, neuter, plural of harisainya

harisainya - monkey army

Compound type : tatpuruṣa (hari+sainya)

• hari – monkey, ape
  noun (masculine)
• sainya – army, host
  noun (neuter)

कालाग्निः (kālāgniḥ) - the fire of destruction, fire of time

(noun)

Nominative, masculine, singular of kālāgni

kālāgni - the fire of destruction at the end of a cosmic cycle, the fire of time

Compound type : tatpuruṣa (kāla+agni)

• kāla – time, period, epoch; Yama (god of death)
  noun (masculine)
• agni – fire; fire god
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

मूर्च्छितः (mūrcchitaḥ) - blazing (referring to kālāgni) (blazing, intensified, inflamed)

(adjective)

Nominative, masculine, singular of mūrcchita

mūrcchita - fainted, unconscious; intensified, blazing, inflamed

Past Passive Participle

Derived from root mūrcch (to become stiff, faint, blaze).

Root: mūrcch (class 1)