वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-3

प्रयाताश्च गता हर्षं मरणे कृतनिश्चयाः ।
चक्रुः सुतुमुलं युद्धं वानरास्त्यक्तजीविताः ॥३॥

3. prayātāśca gatā harṣaṃ maraṇe kṛtaniścayāḥ ,
cakruḥ sutumulaṃ yuddhaṃ vānarāstyaktajīvitāḥ.

3. prayātāḥ ca gatāḥ harṣam maraṇe kṛtaniścayāḥ
cakruḥ sutumulam yuddham vānarāḥ tyaktajīvitāḥ

3. vānarāḥ maraṇe kṛtaniścayāḥ harṣam gatāḥ ca
prayātāḥ ca tyaktajīvitāḥ sutumulam yuddham cakruḥ

3. Having advanced with great enthusiasm and determined to face death, the monkeys, abandoning their lives, engaged in a very fierce battle.

Words meanings summery:

• प्रयाताः (prayātāḥ) - having advanced (having set out, departed, advanced)

• च (ca) - and (and, also)

• गताः (gatāḥ) - having reached, filled with (having gone, attained, reached)

• हर्षम् (harṣam) - enthusiasm (joy, delight, enthusiasm)

• मरणे (maraṇe) - regarding death (in death, at the time of death, regarding death)

• कृतनिश्चयाः (kṛtaniścayāḥ) - resolute, determined (having made a decision, determined, resolved)

• चक्रुः (cakruḥ) - they engaged in (they made, they did, they performed)

• सुतुमुलम् (sutumulam) - very fierce, extremely tumultuous (very tumultuous, extremely fierce, very noisy)

• युद्धम् (yuddham) - battle (battle, fight, war)

• वानराः (vānarāḥ) - monkeys

• त्यक्तजीविताः (tyaktajīvitāḥ) - abandoning their lives (having given up life, risking life)

Words meanings and morphology

प्रयाताः (prayātāḥ) - having advanced (having set out, departed, advanced)

(participle)

Nominative, masculine, plural of prayāta

prayāta - gone forth, departed, advanced

Past Passive Participle

Derived from pra- + √yā (to go)

Prefix: pra

Root: yā (class 2)

Note: Acts as an adjective here modifying 'vānarāḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

गताः (gatāḥ) - having reached, filled with (having gone, attained, reached)

(participle)

Nominative, masculine, plural of gata

gata - gone, attained, reached

Past Passive Participle

Derived from √gam (to go)

Root: gam (class 1)

Note: Acts as an adjective here modifying 'vānarāḥ'.

हर्षम् (harṣam) - enthusiasm (joy, delight, enthusiasm)

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, enthusiasm, gladness

Note: Object of 'gatāḥ' (reached/attained joy).

मरणे (maraṇe) - regarding death (in death, at the time of death, regarding death)

(noun)

Locative, neuter, singular of maraṇa

maraṇa - death, dying

Root: mṛ (class 6)

Note: Locative of time or circumstance.

कृतनिश्चयाः (kṛtaniścayāḥ) - resolute, determined (having made a decision, determined, resolved)

(adjective)

Nominative, masculine, plural of kṛtaniścaya

kṛtaniścaya - having made a firm resolution, determined

Compound type : bahuvrīhi (kṛta+niścaya)

• kṛta – done, made, performed
  participle
  Past Passive Participle
  Derived from √kṛ (to do, make)
  Root: kṛ (class 8)
• niścaya – decision, certainty, resolution
  noun (masculine)
  Derived from nis- + √ci (to collect, ascertain)
  Prefix: nis
  Root: ci (class 5)

Note: Modifies 'vānarāḥ'.

चक्रुः (cakruḥ) - they engaged in (they made, they did, they performed)

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Perfect Active

Root: kṛ (class 8)

सुतुमुलम् (sutumulam) - very fierce, extremely tumultuous (very tumultuous, extremely fierce, very noisy)

(adjective)

Accusative, neuter, singular of sutumula

sutumula - very tumultuous, very fierce, greatly agitated

Compound type : tatpuruṣa (su+tumula)

• su – good, well, very, excellent
  indeclinable
• tumula – tumultuous, agitated, noisy, fierce
  adjective (neuter)

Note: Modifies 'yuddham'.

युद्धम् (yuddham) - battle (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

Note: Object of 'cakruḥ'.

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

Note: Subject of 'cakruḥ'.

त्यक्तजीविताः (tyaktajīvitāḥ) - abandoning their lives (having given up life, risking life)

(adjective)

Nominative, masculine, plural of tyaktajīvita

tyaktajīvita - one who has given up life, fearless of death

Compound type : bahuvrīhi (tyakta+jīvita)

• tyakta – abandoned, forsaken, given up
  participle
  Past Passive Participle
  Derived from √tyaj (to abandon)
  Root: tyaj (class 1)
• jīvita – life, living
  noun (neuter)
  Derived from √jīv (to live)
  Root: jīv (class 1)

Note: Modifies 'vānarāḥ'.