वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-62

तस्मान्मुहूर्तं काङ्क्षिष्ये विक्रमं पार्थिवस्य नः ।
भिन्नं च वानरानीकं तावदाश्वासयाम्यहम् ॥६२॥

62. tasmānmuhūrtaṃ kāṅkṣiṣye vikramaṃ pārthivasya naḥ ,
bhinnaṃ ca vānarānīkaṃ tāvadāśvāsayāmyaham.

62. tasmāt muhūrtam kāṅkṣiṣye vikramam pārthivasya
naḥ bhinnam ca vānara-anīkam tāvat āśvāsayāmi aham

62. tasmāt aham muhūrtam naḥ pārthivasya vikramam
kāṅkṣiṣye ca tāvat bhinnam vānara-anīkam āśvāsayāmi

62. Therefore, I will wait for a moment, expecting the valor of our king (Sugrīva), and meanwhile, I will reassure the scattered monkey army.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• मुहूर्तम् (muhūrtam) - for a moment (a moment, for a moment, a short while)

• काङ्क्षिष्ये (kāṅkṣiṣye) - I (Rāma) shall await/expect (I shall desire, I shall await, I shall expect)

• विक्रमम् (vikramam) - valor, heroic action (of Sugrīva) (valor, prowess, heroic deed, might, step)

• पार्थिवस्य (pārthivasya) - of our king (Sugrīva) (of the king, of the earthly one, of the ruler)

• नः (naḥ) - our (our, of us, to us)

• भिन्नम् (bhinnam) - scattered, dispersed (broken, scattered, divided, separated)

• च (ca) - and (and, also)

• वानर-अनीकम् (vānara-anīkam) - the monkey army (monkey army, host of monkeys)

• तावत् (tāvat) - meanwhile (so much, so far, for now, meanwhile)

• आश्वासयामि (āśvāsayāmi) - I (Rāma) will reassure/console (I reassure, I console, I encourage)

• अहम् (aham) - I (Rāma) (I, myself)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Demonstrative pronoun, ablative singular.

Note: Used adverbially.

मुहूर्तम् (muhūrtam) - for a moment (a moment, for a moment, a short while)

(noun)

Accusative, masculine, singular of muhūrta

muhūrta - moment, instant, a specific division of time

Note: Used adverbially to mean 'for a moment'.

काङ्क्षिष्ये (kāṅkṣiṣye) - I (Rāma) shall await/expect (I shall desire, I shall await, I shall expect)

(verb)

1st person , singular, active, future indicative (lṛṭ) of kāṅkṣ

Future Active Indicative

Root verb kāṅkṣ (1st class, bhvādi), ātmanepada, future tense, 1st person singular. Desiderative formation of kam (to desire) through kāmy.

Root: kam (class 1)

Note: Subject is aham (implied or explicit).

विक्रमम् (vikramam) - valor, heroic action (of Sugrīva) (valor, prowess, heroic deed, might, step)

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, heroic deed, strength, might, courage, a step

From vi (apart) + root kram (to step, go).

Prefix: vi

Root: kram

पार्थिवस्य (pārthivasya) - of our king (Sugrīva) (of the king, of the earthly one, of the ruler)

(noun)

Genitive, masculine, singular of pārthiva

pārthiva - earthly, regal, relating to the earth, a king, a ruler

From pṛthivī (earth) + suffix aṇ.

Note: Possessive, referring to Sugrīva.

नः (naḥ) - our (our, of us, to us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

First person plural pronoun. Enclitic form.

Note: Modifies pārthivasya.

भिन्नम् (bhinnam) - scattered, dispersed (broken, scattered, divided, separated)

(adjective)

Accusative, neuter, singular of bhinna

bhinna - broken, shattered, separated, divided, distinct, dispersed

Past Passive Participle

From root bhid (to break, split) + past passive participle suffix kta.

Root: bhid

च (ca) - and (and, also)

(indeclinable)

Conjunction.

वानर-अनीकम् (vānara-anīkam) - the monkey army (monkey army, host of monkeys)

(noun)

Accusative, neuter, singular of vānara-anīka

vānara-anīka - army of monkeys, monkey host

Tatpuruṣa compound: vānara (monkey) + anīka (army).

Compound type : tatpuruṣa (vānara+anīka)

• vānara – monkey
  noun (masculine)
  From vana (forest) + suffix ra.
• anīka – army, host, array, multitude
  noun (neuter)

तावत् (tāvat) - meanwhile (so much, so far, for now, meanwhile)

(indeclinable)

From pronominal stem tad.

आश्वासयामि (āśvāsayāmi) - I (Rāma) will reassure/console (I reassure, I console, I encourage)

(verb)

1st person , singular, active, present indicative (laṭ) of āśvās

Present Active Indicative

Causal verb from ā (towards) + root śvas (to breathe). Present tense, 1st person singular, Parasmaipada.

Prefix: ā

Root: śvas

Note: Subject is aham.

अहम् (aham) - I (Rāma) (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person singular pronoun.