वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-100

आगच्छ रक्षोऽधिपमा विषादमवस्थितो ऽहं प्रगृहीतचापः ।
अवेहि मां शक्रसपत्न राममयं मुहूर्ताद्भविता विचेताः ॥१००॥

100. āgaccha rakṣo'dhipamā viṣādamavasthito'haṃ pragṛhītacāpaḥ ,
avehi māṃ śakrasapatna rāmamayaṃ muhūrtādbhavitā vicetāḥ.

100. āgaccha rakṣaḥ-adhipa mā viṣādam
avasthitaḥ aham pragṛhīta-cāpaḥ
| avehi mām śakra-sapatnam
rāmam ayam muhūrtāt bhavitā vicetāḥ

100. rakṣaḥ-adhipa āgaccha,
mā viṣādam.
aham pragṛhīta-cāpaḥ avasthitaḥ.
tvam mām śakra-sapatnam rāmam avehi.
ayam muhūrtāt vicetāḥ bhavitā.

100. "Come, O lord of rākṣasas, do not be despondent! I stand here, holding my bow. Know me to be Rāma, the rival of Indra. This one (you) will be senseless in a moment."

Words meanings summery:

• आगच्छ (āgaccha) - Come! (come, approach)

• रक्षः-अधिप (rakṣaḥ-adhipa) - O lord of rākṣasas (lord of rākṣasas)

• मा (mā) - do not (not, do not)

• विषादम् (viṣādam) - be despondent (implied verb) (despondency, dejection, sorrow)

• अवस्थितः (avasthitaḥ) - stand here (standing, situated, firm, ready)

• अहम् (aham) - I

• प्रगृहीत-चापः (pragṛhīta-cāpaḥ) - holding my bow (one who has grasped or taken a bow, holding a bow)

• अवेहि (avehi) - Know (know, understand, perceive)

• माम् (mām) - me (me (accusative of 'aham'))

• शक्र-सपत्नम् (śakra-sapatnam) - the rival of Indra (rival of Indra)

• रामम् (rāmam) - Rāma (Rāma (accusative of Rāma))

• अयम् (ayam) - This one (referring to Kumbhakarṇa, as addressed by Rāma) (this (masculine nominative singular))

• मुहूर्तात् (muhūrtāt) - in a moment (from a moment, in a moment)

• भविता (bhavitā) - will be (will be, will become)

• विचेताः (vicetāḥ) - senseless (senseless, unconscious, distraught)

Words meanings and morphology

आगच्छ (āgaccha) - Come! (come, approach)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

From root 'gam' with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

रक्षः-अधिप (rakṣaḥ-adhipa) - O lord of rākṣasas (lord of rākṣasas)

(noun)

Vocative, masculine, singular of rakṣas-adhipa

rakṣas-adhipa - lord of demons, chief of rākṣasas

Compound type : tatpuruṣa (rakṣas+adhipa)

• rakṣas – demon, evil spirit, rākṣasa
  noun (neuter)
  Root: rakṣ (class 1)
• adhipa – lord, ruler, king
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

मा (mā) - do not (not, do not)

(indeclinable)

विषादम् (viṣādam) - be despondent (implied verb) (despondency, dejection, sorrow)

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - despondency, dejection, sadness, discouragement

From root 'sad' (to sink) with prefix 'vi'.

Prefix: vi

Root: sad (class 1)

Note: Object of implied verb 'kuru' (do).

अवस्थितः (avasthitaḥ) - stand here (standing, situated, firm, ready)

(adjective)

Nominative, masculine, singular of avasthita

avasthita - standing, situated, present, firm, ready

Past Passive Participle

From root 'sthā' (to stand) with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

प्रगृहीत-चापः (pragṛhīta-cāpaḥ) - holding my bow (one who has grasped or taken a bow, holding a bow)

(adjective)

Nominative, masculine, singular of pragṛhīta-cāpa

pragṛhīta-cāpa - holding a bow, one whose bow is taken

Compound type : bahuvrīhi (pragṛhīta+cāpa)

• pragṛhīta – grasped, taken, held
  adjective (masculine)
  Past Passive Participle
  From root 'grah' (to seize) with prefix 'pra'.
  Prefix: pra
  Root: grah (class 9)
• cāpa – bow
  noun (masculine)

Note: Qualifies 'aham'.

अवेहि (avehi) - Know (know, understand, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

From root 'vid' (class 2, 'vetti' type).

Prefix: ava

Root: vid (class 2)

माम् (mām) - me (me (accusative of 'aham'))

(pronoun)

Accusative, singular of aham

aham - I

शक्र-सपत्नम् (śakra-sapatnam) - the rival of Indra (rival of Indra)

(adjective)

Accusative, masculine, singular of śakra-sapatna

śakra-sapatna - Indra's rival, enemy of Indra

Compound type : tatpuruṣa (śakra+sapatna)

• śakra – Indra (proper name); powerful, strong
  proper noun (masculine)
  Root: śak (class 5)
• sapatna – rival, enemy, co-wife
  noun (masculine)

Note: Qualifies 'Rāmam'.

रामम् (rāmam) - Rāma (Rāma (accusative of Rāma))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (proper name); pleasing, charming

Root: ram (class 1)

Note: Object of 'avehi', along with 'mām'.

अयम् (ayam) - This one (referring to Kumbhakarṇa, as addressed by Rāma) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Subject of 'bhavitā'.

मुहूर्तात् (muhūrtāt) - in a moment (from a moment, in a moment)

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - moment, instant, a specific division of time

भविता (bhavitā) - will be (will be, will become)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future Active

From root 'bhū' + suffix -tṛ + nominative singular ending.

Root: bhū (class 1)

विचेताः (vicetāḥ) - senseless (senseless, unconscious, distraught)

(adjective)

Nominative, masculine, singular of vicetas

vicetas - senseless, bewildered, distracted, unconscious

From 'vi' (away, without) + 'cetas' (consciousness, mind).

Compound type : bahuvrīhi (vi+cetas)

• vi – apart, away, without
  indeclinable
• cetas – mind, intellect, consciousness
  noun (neuter)
  From root 'cit' (to perceive, to be conscious).
  Root: cit (class 1)

Note: Predicate adjective for 'ayam'.