वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-55, verse-49

स शैलशृङ्गाभिहतो विसंज्ञः पपात भूमौ युधि वानरेन्द्रः ।
तं प्रेक्ष्य भूमौ पतितं विसंज्ञं नेदुः प्रहृष्टा युधि यातुधानाः ॥४९॥

49. sa śailaśṛṅgābhihato visaṃjñaḥ papāta bhūmau yudhi vānarendraḥ ,
taṃ prekṣya bhūmau patitaṃ visaṃjñaṃ neduḥ prahṛṣṭā yudhi yātudhānāḥ.

49. sa śaila-śṛṅga-abhihataḥ visamjñaḥ papāta bhūmau yudhi vānara-indraḥ ।
tam prekṣya bhūmau patitam visamjñam neduḥ prahṛṣṭāḥ yudhi yātudhānāḥ

49. yudhi śaila-śṛṅga-abhihataḥ visamjñaḥ
sa vānara-indraḥ bhūmau papāta
tam bhūmau patitam visamjñam prekṣya
yudhi prahṛṣṭāḥ yātudhānāḥ neduḥ

49. Struck by the mountain peak, that king of monkeys fell unconscious to the ground in battle. Seeing him fallen unconscious on the ground, the delighted rākṣasas (demons) roared in battle.

Words meanings summery:

• स (sa) - He (Sugrīva) (he, that)

• शैल-शृङ्ग-अभिहतः (śaila-śṛṅga-abhihataḥ) - struck by the mountain peak

• विसम्ज्ञः (visamjñaḥ) - unconscious, senseless

• पपात (papāta) - he fell down

• भूमौ (bhūmau) - on the ground, on the earth

• युधि (yudhi) - in battle, in war

• वानर-इन्द्रः (vānara-indraḥ) - King of monkeys (Sugrīva) (king of monkeys, chief of monkeys)

• तम् (tam) - him (Sugrīva) (him)

• प्रेक्ष्य (prekṣya) - having seen, having looked at

• भूमौ (bhūmau) - on the ground, on the earth

• पतितम् (patitam) - fallen

• विसम्ज्ञम् (visamjñam) - unconscious, senseless

• नेदुः (neduḥ) - they roared

• प्रहृष्टाः (prahṛṣṭāḥ) - delighted, exultant

• युधि (yudhi) - in battle, in war

• यातुधानाः (yātudhānāḥ) - rākṣasas, demons

Words meanings and morphology

स (sa) - He (Sugrīva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Sugrīva, subject of papāta.

शैल-शृङ्ग-अभिहतः (śaila-śṛṅga-abhihataḥ) - struck by the mountain peak

(adjective)

Nominative, masculine, singular of śaila-śṛṅga-abhihata

śaila-śṛṅga-abhihata - struck by the mountain peak

Past Passive Participle in a compound

Compound of śaila-śṛṅga (mountain peak) and abhihata (struck).

Compound type : tṛtīyā tatpuruṣa (śaila-śṛṅga+abhihata)

• śaila-śṛṅga – mountain peak
  noun (neuter)
• abhihata – struck, hit
  adjective (masculine)
  Past Passive Particple
  Derived from root han (to strike) with prefix abhi- and suffix -ta.
  Prefix: abhi
  Root: han (class 2)

Note: Agrees with vānara-indraḥ.

विसम्ज्ञः (visamjñaḥ) - unconscious, senseless

(adjective)

Nominative, masculine, singular of visamjña

visamjña - unconscious, senseless, deprived of consciousness

Compound of vi- (privative) and saṃjñā (consciousness).

Compound type : bahuvrīhi (vi+samjñā)

• vi – without, apart, dis-
  indeclinable
  Preposition/prefix indicating separation or privation.
• samjñā – consciousness, knowledge, sign
  noun (feminine)
  Prefix: sam

Note: Agrees with vānara-indraḥ.

पपात (papāta) - he fell down

(verb)

3rd person , singular, active, past perfect (lit) of pat

perfect tense

Reduplicated root pat forming perfect tense. 3rd singular.

Root: pat (class 1)

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

वानर-इन्द्रः (vānara-indraḥ) - King of monkeys (Sugrīva) (king of monkeys, chief of monkeys)

(noun)

Nominative, masculine, singular of vānara-indra

vānara-indra - king of monkeys, chief of monkeys

Compound type : ṣaṣṭhī tatpuruṣa (vānara+indra)

• vānara – monkey
  noun (masculine)
• indra – lord, chief, king
  noun (masculine)

Note: Subject of papāta. Refers to Sugrīva.

तम् (tam) - him (Sugrīva) (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Sugrīva. Object of prekṣya.

प्रेक्ष्य (prekṣya) - having seen, having looked at

(indeclinable)

absolutive (gerund) with prefix

Derived from root īkṣ (to see) with prefix pra- and suffix -ya.

Prefix: pra

Root: īkṣ (class 1)

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

पतितम् (patitam) - fallen

(adjective)

Accusative, masculine, singular of patita

patita - fallen, descended

Past Passive Participle

Derived from root pat (to fall) with suffix -ita.

Root: pat (class 1)

Note: Agrees with tam and visamjñam.

विसम्ज्ञम् (visamjñam) - unconscious, senseless

(adjective)

Accusative, masculine, singular of visamjña

visamjña - unconscious, senseless, deprived of consciousness

Compound of vi- (privative) and saṃjñā (consciousness).

Compound type : bahuvrīhi (vi+samjñā)

• vi – without, apart, dis-
  indeclinable
  Preposition/prefix indicating separation or privation.
• samjñā – consciousness, knowledge, sign
  noun (feminine)
  Prefix: sam

Note: Agrees with tam and patitam.

नेदुः (neduḥ) - they roared

(verb)

3rd person , plural, active, past perfect (lit) of nad

perfect tense

Reduplicated root nad forming perfect tense. 3rd plural.

Root: nad (class 1)

प्रहृष्टाः (prahṛṣṭāḥ) - delighted, exultant

(adjective)

Nominative, masculine, plural of prahṛṣṭa

prahṛṣṭa - delighted, exultant, joyful

Past Passive Participle

Derived from root hṛṣ (to rejoice) with prefix pra- and suffix -ta.

Prefix: pra

Root: hṛṣ (class 4)

Note: Agrees with yātudhānāḥ.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

यातुधानाः (yātudhānāḥ) - rākṣasas, demons

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - rākṣasa, demon, evil spirit

Note: Subject of neduḥ.