महाभारतः mahābhārataḥ - book-3, chapter-13, verse-33

आसीनं चित्तमध्ये त्वां दीप्यमानं स्वतेजसा ।
आगम्य ऋषयः सर्वेऽयाचन्ताभयमच्युत ॥३३॥

33. āsīnaṁ cittamadhye tvāṁ dīpyamānaṁ svatejasā ,
āgamya ṛṣayaḥ sarve'yācantābhayamacyuta.

33. āsīnam cittamadhye tvām dīpyamānam svatejasā
āgamya ṛṣayaḥ sarve ayācanta abhayam acyuta

33. O Acyuta, all the sages approached you, who were seated within the mind (citta) and shining with your own splendor, and implored you for protection.

33. הו אַצ׳ְיוּטַה, כשישבת במרכז פעילות החשיבה והאר בזוהר עצמך, באו אליך כל החוזים וביקשו חוסר פחד.

Words meanings summery:

• आसीनम् (āsīnam) - seated (seated, sitting)

• चित्तमध्ये (cittamadhye) - within the mind (citta) (in the middle of the mind, in the heart)

• त्वाम् (tvām) - you (Krishna) (you (accusative))

• दीप्यमानम् (dīpyamānam) - shining (shining, blazing, illuminating)

• स्वतेजसा (svatejasā) - by your own splendor (by one's own splendor/power)

• आगम्य (āgamya) - having approached (having approached, having arrived)

• ऋषयः (ṛṣayaḥ) - the sages (sages, seers)

• सर्वे (sarve) - all (of them) (all, every)

• अयाचन्त (ayācanta) - implored (they implored, they requested)

• अभयम् (abhayam) - protection (safety, fearlessness, protection)

• अच्युत (acyuta) - O Acyuta (Krishna/Vishnu) (O Acyuta (epithet of Vishnu/Krishna))

Words meanings and morphology

आसीनम् (āsīnam) - seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting, remaining

Past Active Participle

From root ās (to sit) with īna suffix.

Root: ās (class 2)

Note: Refers to the agent, here Krishna.

चित्तमध्ये (cittamadhye) - within the mind (citta) (in the middle of the mind, in the heart)

(noun)

Locative, neuter, singular of cittamadhya

cittamadhya - middle of the mind, in the heart

Compound type : tatpuruṣa (citta+madhya)

• citta – mind, thought, intelligence, heart
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive, think).
  Root: cit (class 1)
• madhya – middle, center, midst
  noun (neuter)

त्वाम् (tvām) - you (Krishna) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

दीप्यमानम् (dīpyamānam) - shining (shining, blazing, illuminating)

(adjective)

Accusative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, gleaming

Present Middle Participle

From root dīp (to shine) in middle voice, with śānac suffix (-māna).

Root: dīp (class 4)

स्वतेजसा (svatejasā) - by your own splendor (by one's own splendor/power)

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own splendor, one's own power/light

Compound type : karmadhāraya (sva+tejas)

• sva – own, one's own
  pronoun (neuter)
• tejas – splendor, radiance, energy, power
  noun (neuter)

आगम्य (āgamya) - having approached (having approached, having arrived)

(indeclinable)

Absolutive (gerund)

Root gam with prefix ā and lyap suffix (-ya after prefix).

Prefix: ā

Root: gam (class 1)

ऋषयः (ṛṣayaḥ) - the sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, ascetic

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

अयाचन्त (ayācanta) - implored (they implored, they requested)

(verb)

3rd person , plural, active, past imperfect (laṅ) of yāc

Imperfect active

Root yāc, class 1, with augment a- for imperfect tense, 3rd person plural ending anta.

Root: yāc (class 1)

Note: The a prefix denotes the imperfect tense.

अभयम् (abhayam) - protection (safety, fearlessness, protection)

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security, protection

Negative prefix a- + bhaya.

Compound type : nañ-tatpuruṣa (na+bhaya)

• na – not
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

अच्युत (acyuta) - O Acyuta (Krishna/Vishnu) (O Acyuta (epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, unfailing, immutable; epithet of Vishnu/Krishna

Past Passive Participle

Negative prefix a- + root cyu (to fall, move) + kta suffix.

Compound type : nañ-tatpuruṣa (na+cyuta)

• na – not
  indeclinable
• cyuta – fallen, moved, deviated
  participle (Past Passive) (masculine)
  Past Passive Participle
  From root cyu (to fall, move) with kta suffix.
  Root: cyu (class 1)

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