महाभारतः mahābhārataḥ - book-3, chapter-13, verse-33

आसीनं चित्तमध्ये त्वां दीप्यमानं स्वतेजसा ।
आगम्य ऋषयः सर्वेऽयाचन्ताभयमच्युत ॥३३॥

33. āsīnaṁ cittamadhye tvāṁ dīpyamānaṁ svatejasā ,
āgamya ṛṣayaḥ sarve'yācantābhayamacyuta.

33. āsīnam cittamadhye tvām dīpyamānam svatejasā
āgamya ṛṣayaḥ sarve ayācanta abhayam acyuta

33. O Acyuta, all the sages approached you, who were seated within the mind (citta) and shining with your own splendor, and implored you for protection.

Words meanings summery:

• आसीनम् (āsīnam) - seated (seated, sitting)

• चित्तमध्ये (cittamadhye) - within the mind (citta) (in the middle of the mind, in the heart)

• त्वाम् (tvām) - you (Krishna) (you (accusative))

• दीप्यमानम् (dīpyamānam) - shining (shining, blazing, illuminating)

• स्वतेजसा (svatejasā) - by your own splendor (by one's own splendor/power)

• आगम्य (āgamya) - having approached (having approached, having arrived)

• ऋषयः (ṛṣayaḥ) - the sages (sages, seers)

• सर्वे (sarve) - all (of them) (all, every)

• अयाचन्त (ayācanta) - implored (they implored, they requested)

• अभयम् (abhayam) - protection (safety, fearlessness, protection)

• अच्युत (acyuta) - O Acyuta (Krishna/Vishnu) (O Acyuta (epithet of Vishnu/Krishna))

Words meanings and morphology

आसीनम् (āsīnam) - seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting, remaining

Past Active Participle

From root ās (to sit) with īna suffix.

Root: ās (class 2)

Note: Refers to the agent, here Krishna.

चित्तमध्ये (cittamadhye) - within the mind (citta) (in the middle of the mind, in the heart)

(noun)

Locative, neuter, singular of cittamadhya

cittamadhya - middle of the mind, in the heart

Compound type : tatpuruṣa (citta+madhya)

• citta – mind, thought, intelligence, heart
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive, think).
  Root: cit (class 1)
• madhya – middle, center, midst
  noun (neuter)

त्वाम् (tvām) - you (Krishna) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

दीप्यमानम् (dīpyamānam) - shining (shining, blazing, illuminating)

(adjective)

Accusative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, gleaming

Present Middle Participle

From root dīp (to shine) in middle voice, with śānac suffix (-māna).

Root: dīp (class 4)

स्वतेजसा (svatejasā) - by your own splendor (by one's own splendor/power)

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own splendor, one's own power/light

Compound type : karmadhāraya (sva+tejas)

• sva – own, one's own
  pronoun (neuter)
• tejas – splendor, radiance, energy, power
  noun (neuter)

आगम्य (āgamya) - having approached (having approached, having arrived)

(indeclinable)

Absolutive (gerund)

Root gam with prefix ā and lyap suffix (-ya after prefix).

Prefix: ā

Root: gam (class 1)

ऋषयः (ṛṣayaḥ) - the sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, ascetic

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

अयाचन्त (ayācanta) - implored (they implored, they requested)

(verb)

3rd person , plural, active, past imperfect (laṅ) of yāc

Imperfect active

Root yāc, class 1, with augment a- for imperfect tense, 3rd person plural ending anta.

Root: yāc (class 1)

Note: The a prefix denotes the imperfect tense.

अभयम् (abhayam) - protection (safety, fearlessness, protection)

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security, protection

Negative prefix a- + bhaya.

Compound type : nañ-tatpuruṣa (na+bhaya)

• na – not
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

अच्युत (acyuta) - O Acyuta (Krishna/Vishnu) (O Acyuta (epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, unfailing, immutable; epithet of Vishnu/Krishna

Past Passive Participle

Negative prefix a- + root cyu (to fall, move) + kta suffix.

Compound type : nañ-tatpuruṣa (na+cyuta)

• na – not
  indeclinable
• cyuta – fallen, moved, deviated
  participle (Past Passive) (masculine)
  Past Passive Participle
  From root cyu (to fall, move) with kta suffix.
  Root: cyu (class 1)