महाभारतः mahābhārataḥ - book-3, chapter-13, verse-102

लब्धाहमपि तत्रैव वसता सव्यसाचिना ।
यथा त्वया जिता कृष्ण रुक्मिणी भीष्मकात्मजा ॥१०२॥

102. labdhāhamapi tatraiva vasatā savyasācinā ,
yathā tvayā jitā kṛṣṇa rukmiṇī bhīṣmakātmajā.

102. labdhā aham api tatra eva vasatā savyasācinā
yathā tvayā jitā kṛṣṇa rukmiṇī bhīṣmakātmajā

102. Just as Rukmiṇī, the daughter of Bhīṣmaka, was won by you, O Kṛṣṇa, so too was I obtained by Arjuna (Savyasācin) while he was dwelling there.

Words meanings summery:

• लब्धा (labdhā) - won (obtained, gained, won)

• अहम् (aham) - I

• अपि (api) - also, too, even

• तत्र (tatra) - there (in the forest during exile) (there, in that place)

• एव (eva) - indeed, only, just, certainly

• वसता (vasatā) - by him dwelling (by dwelling, by residing, by living)

• सव्यसाचिना (savyasācinā) - by Arjuna (Savyasācin, 'ambidextrous') (by Savyasācin)

• यथा (yathā) - just as, as, in which manner

• त्वया (tvayā) - by you

• जिता (jitā) - won (won, conquered, subdued)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• रुक्मिणी (rukmiṇī) - Rukmiṇī (proper name)

• भीष्मकात्मजा (bhīṣmakātmajā) - daughter of Bhīṣmaka

Words meanings and morphology

लब्धा (labdhā) - won (obtained, gained, won)

(adjective)

Nominative, feminine, singular of labdha

labdha - obtained, gained, won, received

Past Passive Participle

Derived from the root labh (1st class) with the suffix -ta.

Root: labh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अपि (api) - also, too, even

(indeclinable)

तत्र (tatra) - there (in the forest during exile) (there, in that place)

(indeclinable)

Derived from the pronoun 'tad' (that) with the suffix 'tra' indicating place.

एव (eva) - indeed, only, just, certainly

(indeclinable)

वसता (vasatā) - by him dwelling (by dwelling, by residing, by living)

(adjective)

Instrumental, masculine, singular of vasat

vasat - dwelling, residing, living (present participle)

Present Active Participle

Derived from the root vas (1st class) 'to dwell'.

Root: vas (class 1)

सव्यसाचिना (savyasācinā) - by Arjuna (Savyasācin, 'ambidextrous') (by Savyasācin)

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - ambidextrous, one who shoots with the left hand (epithet of Arjuna)

Compound type : bahuvrihi (savya+sācin)

• savya – left, left hand
  adjective (neuter)
• sācin – shooting, throwing (from root 'sac' to follow, or 'sañj' to attach, or related to 'śar' to shoot)
  noun (masculine)
  Root: sac

यथा (yathā) - just as, as, in which manner

(indeclinable)

Derived from the pronoun 'yad' (which) with the suffix 'thā' indicating manner.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

जिता (jitā) - won (won, conquered, subdued)

(adjective)

Nominative, feminine, singular of jita

jita - conquered, won, overcome, subdued

Past Passive Participle

Derived from the root ji (1st class) 'to conquer'.

Root: ji (class 1)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name, also 'dark', 'black')

रुक्मिणी (rukmiṇī) - Rukmiṇī (proper name)

(proper noun)

Nominative, feminine, singular of rukmiṇī

rukmiṇī - Rukmiṇī (name of Kṛṣṇa's chief wife)

भीष्मकात्मजा (bhīṣmakātmajā) - daughter of Bhīṣmaka

(noun)

Nominative, feminine, singular of bhīṣmakātmajā

bhīṣmakātmajā - daughter of Bhīṣmaka

Compound type : tatpurusha (bhīṣmaka+ātmajā)

• bhīṣmaka – Bhīṣmaka (name of a king, father of Rukmiṇī)
  proper noun (masculine)
• ātmajā – daughter
  noun (feminine)
  Feminine form of ātmaja (self-born), meaning child, hence daughter.