महाभारतः mahābhārataḥ - book-3, chapter-13, verse-51

मर्त्यता चैव भूतानाममरत्वं दिवौकसाम् ।
त्वयि सर्वं महाबाहो लोककार्यं प्रतिष्ठितम् ॥५१॥

51. martyatā caiva bhūtānāmamaratvaṁ divaukasām ,
tvayi sarvaṁ mahābāho lokakāryaṁ pratiṣṭhitam.

51. martyatā ca eva bhūtānām amaratvam divaukasām
tvayi sarvam mahābāho lokakāryam pratiṣṭhitam

51. O mighty-armed one, in you are established both the mortality of beings and the immortality of the celestials; indeed, all the activities of the world are established in you.

Words meanings summery:

• मर्त्यता (martyatā) - mortality, state of being mortal

• च (ca) - and, also

• एव (eva) - emphasizes the preceding statement (indeed, certainly, only, just)

• भूतानाम् (bhūtānām) - of beings, of creatures

• अमरत्वम् (amaratvam) - immortality, deathlessness

• दिवौकसाम् (divaukasām) - of celestials, of gods

• त्वयि (tvayi) - in you, upon you

• सर्वम् (sarvam) - all, whole

• महाबाहो (mahābāho) - addressing Krishna/Vishnu (O mighty-armed one)

• लोककार्यम् (lokakāryam) - work of the world, affairs of the world

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

Words meanings and morphology

मर्त्यता (martyatā) - mortality, state of being mortal

(noun)

Nominative, feminine, singular of martyatā

martyatā - mortality, state of being mortal, human condition

Note: Derived from 'martya' (mortal) with suffix '-tā' for abstract noun.

च (ca) - and, also

(indeclinable)

एव (eva) - emphasizes the preceding statement (indeed, certainly, only, just)

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

from root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Though grammatically neuter, it can refer to beings of any gender in context. Here used as a noun meaning 'living beings'.

अमरत्वम् (amaratvam) - immortality, deathlessness

(noun)

Nominative, neuter, singular of amaratva

amaratva - immortality, deathlessness

Note: Derived from 'amara' (immortal) with suffix '-tva' for abstract noun.

दिवौकसाम् (divaukasām) - of celestials, of gods

(noun)

Genitive, masculine, plural of divaukas

divaukas - celestial, god, dweller of heaven

Compound type : tatpurusha (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – dwelling, house, abode
  noun (neuter)

Note: Literally 'dwellers of heaven'.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of tvam

tvam - you

सर्वम् (sarvam) - all, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'lokakāryam'.

महाबाहो (mahābāho) - addressing Krishna/Vishnu (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms (epithet of strong heroes or Vishnu)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

लोककार्यम् (lokakāryam) - work of the world, affairs of the world

(noun)

Nominative, neuter, singular of lokakārya

lokakārya - work of the world, worldly affair, duty of the world

Compound type : tatpurusha (loka+kārya)

• loka – world, region, people
  noun (masculine)
• kārya – work, action, duty, to be done
  noun (neuter)
  Gerundive
  from root 'kṛ' (to do)
  Root: kṛ (class 8)

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, consecrated, standing firm

Past Passive Participle

from root 'sthā' (to stand) with prefix 'prati'

Prefix: prati

Root: sthā (class 1)

Note: Functions as a predicate adjective here, agreeing with 'lokakāryam'.