महाभारतः mahābhārataḥ - book-3, chapter-13, verse-37

वैशंपायन उवाच ।
एवमुक्त्वा तदात्मानमात्मा कृष्णस्य पाण्डवः ।
तूष्णीमासीत्ततः पार्थमित्युवाच जनार्दनः ॥३७॥

37. vaiśaṁpāyana uvāca ,
evamuktvā tadātmānamātmā kṛṣṇasya pāṇḍavaḥ ,
tūṣṇīmāsīttataḥ pārthamityuvāca janārdanaḥ.

37. vaiśaṃpāyanaḥ uvāca evam uktvā tadā ātmānam ātmā kṛṣṇasya
pāṇḍavaḥ tūṣṇīm āsīt tataḥ pārtham iti uvāca janārdanaḥ

37. Vaiśaṃpāyana said: After speaking thus to Krishna (the Self (ātman)), Arjuna, the Pandava, who was Krishna's very own self (ātman), then became silent. Thereafter, Janārdana (Krishna) spoke to Pārtha (Arjuna).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (name of a sage))

• उवाच (uvāca) - said (he said, he spoke)

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• तदा (tadā) - then (then, at that time)

• आत्मानम् (ātmānam) - Krishna (the Self (ātman)) (self, soul, spirit)

• आत्मा (ātmā) - self (ātman) (self, soul, spirit)

• कृष्णस्य (kṛṣṇasya) - of Krishna

• पाण्डवः (pāṇḍavaḥ) - Arjuna, the Pandava (son of Paṇḍu, Arjuna)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• आसीत् (āsīt) - became silent (remained silent) (he was, he sat, he remained)

• ततः (tataḥ) - thereafter (then, thereafter, thence)

• पार्थम् (pārtham) - to Pārtha (Arjuna) (Pārtha, son of Pṛthā (Arjuna))

• इति (iti) - thus (thus, so, in this manner)

• उवाच (uvāca) - spoke (he said, he spoke)

• जनार्दनः (janārdanaḥ) - Janārdana (Krishna) (Janardana, Krishna (agitator of men))

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a pupil of Vyāsa, a narrator of the Mahābhārata

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Tense, Active Voice

From root √vac, 2nd conjugation, Parasmaipada. Perfect tense, 3rd person singular.

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

absolutive (gerund)

From root √vac (to speak) with suffix -ktvā.

Root: vac (class 2)

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverbial form derived from the pronominal stem 'tad' (that).

आत्मानम् (ātmānam) - Krishna (the Self (ātman)) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the supreme self (ātman)

आत्मा (ātmā) - self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, the supreme self (ātman)

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of the deity), black, dark

पाण्डवः (pāṇḍavaḥ) - Arjuna, the Pandava (son of Paṇḍu, Arjuna)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Paṇḍu, a Pandava prince, Arjuna

Derivative of Paṇḍu.

Note: Subject of 'āsīt'.

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

Adverbial form.

आसीत् (āsīt) - became silent (remained silent) (he was, he sat, he remained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ās

Imperfect Tense, Active Voice

From root √ās, 2nd conjugation, Parasmaipada. Imperfect tense, 3rd person singular.

Root: ās (class 2)

ततः (tataḥ) - thereafter (then, thereafter, thence)

(indeclinable)

Adverbial form derived from the pronominal stem 'tad' (that).

पार्थम् (pārtham) - to Pārtha (Arjuna) (Pārtha, son of Pṛthā (Arjuna))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derivative of Pṛthā.

Note: Object of 'uvāca'.

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

उवाच (uvāca) - spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Tense, Active Voice

From root √vac, 2nd conjugation, Parasmaipada. Perfect tense, 3rd person singular.

Root: vac (class 2)

जनार्दनः (janārdanaḥ) - Janārdana (Krishna) (Janardana, Krishna (agitator of men))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator/punisher of men, deliverer of men, an epithet of Vishnu/Krishna

Compound from 'jana' (people) + 'ardana' (agitating, tormenting, or praying to).

Compound type : tatpuruṣa (jana+ardana)

• jana – people, men, creature
  noun (masculine)
• ardana – tormenting, agitating, soliciting
  noun (masculine)
  agent noun/action noun
  From root √ṛd 'to oppress' or √ard 'to request, to affect'.
  Root: ṛd/ard (class 1)

Note: Subject of the second 'uvāca'.