महाभारतः mahābhārataḥ - book-3, chapter-13, verse-31

तां च भोगवतीं पुण्यामृषिकान्तां जनार्दन ।
द्वारकामात्मसात्कृत्वा समुद्रं गमयिष्यसि ॥३१॥

31. tāṁ ca bhogavatīṁ puṇyāmṛṣikāntāṁ janārdana ,
dvārakāmātmasātkṛtvā samudraṁ gamayiṣyasi.

31. tām ca bhogavatīm puṇyām ṛṣikāntām janārdana
dvārakām ātmasāt kṛtvā samudram gamayiṣyasi

31. O Janardana, you will assimilate that sacred Bhogavati, which is dear to the sages, into your own Dvārakā and then send it into the ocean.

31. הו ג׳ָנָארְדַנַה, ואת העיר הקדושה הזו, בְּהוֹגַוַטִי האהובה על החוזים, היא דְוָארַקָה, תהפוך לשלך ותשלח אל הים.

Words meanings summery:

• ताम् (tām) - that (city, Bhogavati) (that (feminine, accusative))

• च (ca) - and (and, also)

• भोगवतीम् (bhogavatīm) - the city named Bhogavati (Bhogavati (name of a city))

• पुण्याम् (puṇyām) - sacred (sacred, meritorious, holy)

• ऋषिकान्ताम् (ṛṣikāntām) - dear to the sages (dear to the sages, beloved by ascetics)

• जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana (an epithet of Vishnu/Krishna))

• द्वारकाम् (dvārakām) - your city Dvārakā (Dvārakā (name of a city))

• आत्मसात् (ātmasāt) - as your own (oneself, one's own possession)

• कृत्वा (kṛtvā) - having made (having done, having made)

• समुद्रम् (samudram) - to the ocean (to the ocean, the sea)

• गमयिष्यसि (gamayiṣyasi) - you will send (it) (you will cause to go, you will send)

Words meanings and morphology

ताम् (tām) - that (city, Bhogavati) (that (feminine, accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that (demonstrative pronoun)

च (ca) - and (and, also)

(indeclinable)

भोगवतीम् (bhogavatīm) - the city named Bhogavati (Bhogavati (name of a city))

(proper noun)

Accusative, feminine, singular of bhogavatī

bhogavatī - name of the city of the Nāgas (serpents) in the infernal regions; possessing enjoyment or wealth

पुण्याम् (puṇyām) - sacred (sacred, meritorious, holy)

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, meritorious, auspicious

ऋषिकान्ताम् (ṛṣikāntām) - dear to the sages (dear to the sages, beloved by ascetics)

(adjective)

Accusative, feminine, singular of ṛṣikāntā

ṛṣikāntā - dear to sages, beloved by ascetics

Compound type : tatpuruṣa (ṛṣi+kānta)

• ṛṣi – sage, seer, ascetic
  noun (masculine)
• kānta – desired, beloved, lovely, agreeable
  adjective (masculine)
  Past Passive Participle
  From root kam (to desire).
  Root: kam (class 1)

जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitating or punishing men; an epithet of Vishnu/Krishna

From jana (people) + ardana (agitator/punisher).

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, mankind
  noun (masculine)
• ardana – tormenting, punishing, distressing, agitating
  adjective (masculine)
  agent noun/verbal adjective
  From root ṛd (to agitate, pain).
  Root: ṛd (class 6)

द्वारकाम् (dvārakām) - your city Dvārakā (Dvārakā (name of a city))

(proper noun)

Accusative, feminine, singular of dvārakā

dvārakā - Name of the city of Krishna, often called Dvāravatī

आत्मसात् (ātmasāt) - as your own (oneself, one's own possession)

(indeclinable)

A form indicating "to make one's own" when combined with kṛtvā.

Note: This is an indeclinable derived from ātman + sāt (a suffix). Often forms ātmasātkṛ.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: kṛ (class 8)

Note: An absolutuve is technically an indeclinable.

समुद्रम् (samudram) - to the ocean (to the ocean, the sea)

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

गमयिष्यसि (gamayiṣyasi) - you will send (it) (you will cause to go, you will send)

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Causative future

Root gam (to go) in causative stem gamay + future suffix iṣya + 2nd person singular ending si.

Root: gam (class 1)

Note: The y in gamayiṣyasi is part of the causative stem formation.

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