महाभारतः mahābhārataḥ - book-3, chapter-13, verse-31

तां च भोगवतीं पुण्यामृषिकान्तां जनार्दन ।
द्वारकामात्मसात्कृत्वा समुद्रं गमयिष्यसि ॥३१॥

31. tāṁ ca bhogavatīṁ puṇyāmṛṣikāntāṁ janārdana ,
dvārakāmātmasātkṛtvā samudraṁ gamayiṣyasi.

31. tām ca bhogavatīm puṇyām ṛṣikāntām janārdana
dvārakām ātmasāt kṛtvā samudram gamayiṣyasi

31. O Janardana, you will assimilate that sacred Bhogavati, which is dear to the sages, into your own Dvārakā and then send it into the ocean.

Words meanings summery:

• ताम् (tām) - that (city, Bhogavati) (that (feminine, accusative))

• च (ca) - and (and, also)

• भोगवतीम् (bhogavatīm) - the city named Bhogavati (Bhogavati (name of a city))

• पुण्याम् (puṇyām) - sacred (sacred, meritorious, holy)

• ऋषिकान्ताम् (ṛṣikāntām) - dear to the sages (dear to the sages, beloved by ascetics)

• जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana (an epithet of Vishnu/Krishna))

• द्वारकाम् (dvārakām) - your city Dvārakā (Dvārakā (name of a city))

• आत्मसात् (ātmasāt) - as your own (oneself, one's own possession)

• कृत्वा (kṛtvā) - having made (having done, having made)

• समुद्रम् (samudram) - to the ocean (to the ocean, the sea)

• गमयिष्यसि (gamayiṣyasi) - you will send (it) (you will cause to go, you will send)

Words meanings and morphology

ताम् (tām) - that (city, Bhogavati) (that (feminine, accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that (demonstrative pronoun)

च (ca) - and (and, also)

(indeclinable)

भोगवतीम् (bhogavatīm) - the city named Bhogavati (Bhogavati (name of a city))

(proper noun)

Accusative, feminine, singular of bhogavatī

bhogavatī - name of the city of the Nāgas (serpents) in the infernal regions; possessing enjoyment or wealth

पुण्याम् (puṇyām) - sacred (sacred, meritorious, holy)

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, meritorious, auspicious

ऋषिकान्ताम् (ṛṣikāntām) - dear to the sages (dear to the sages, beloved by ascetics)

(adjective)

Accusative, feminine, singular of ṛṣikāntā

ṛṣikāntā - dear to sages, beloved by ascetics

Compound type : tatpuruṣa (ṛṣi+kānta)

• ṛṣi – sage, seer, ascetic
  noun (masculine)
• kānta – desired, beloved, lovely, agreeable
  adjective (masculine)
  Past Passive Participle
  From root kam (to desire).
  Root: kam (class 1)

जनार्दन (janārdana) - O Janardana (Krishna) (O Janardana (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitating or punishing men; an epithet of Vishnu/Krishna

From jana (people) + ardana (agitator/punisher).

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, mankind
  noun (masculine)
• ardana – tormenting, punishing, distressing, agitating
  adjective (masculine)
  agent noun/verbal adjective
  From root ṛd (to agitate, pain).
  Root: ṛd (class 6)

द्वारकाम् (dvārakām) - your city Dvārakā (Dvārakā (name of a city))

(proper noun)

Accusative, feminine, singular of dvārakā

dvārakā - Name of the city of Krishna, often called Dvāravatī

आत्मसात् (ātmasāt) - as your own (oneself, one's own possession)

(indeclinable)

A form indicating "to make one's own" when combined with kṛtvā.

Note: This is an indeclinable derived from ātman + sāt (a suffix). Often forms ātmasātkṛ.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: kṛ (class 8)

Note: An absolutuve is technically an indeclinable.

समुद्रम् (samudram) - to the ocean (to the ocean, the sea)

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

गमयिष्यसि (gamayiṣyasi) - you will send (it) (you will cause to go, you will send)

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Causative future

Root gam (to go) in causative stem gamay + future suffix iṣya + 2nd person singular ending si.

Root: gam (class 1)

Note: The y in gamayiṣyasi is part of the causative stem formation.