महाभारतः mahābhārataḥ - book-3, chapter-13, verse-88

तामबुध्यदमेयात्मा बलवान्सत्यविक्रमः ।
पर्यपृच्छच्च तां भीमः किमिहेच्छस्यनिन्दिते ॥८८॥

88. tāmabudhyadameyātmā balavānsatyavikramaḥ ,
paryapṛcchacca tāṁ bhīmaḥ kimihecchasyanindite.

88. tām abudhyat ameyātmā balavān satyavikramaḥ
paryapṛcchat ca tām bhīmaḥ kim iha icchasi anindite

88. Bhīma, the powerful one of immeasurable spirit (ātman) and true valor, became aware of her and asked her, 'O blameless one, what do you desire here?'

Words meanings summery:

• ताम् (tām) - her (Hiḍimbā) (her)

• अबुध्यत् (abudhyat) - he awoke, he became aware, he perceived

• अमेयात्मा (ameyātmā) - he of immeasurable spirit (ātman), one whose self (ātman) is boundless

• बलवान् (balavān) - powerful, strong

• सत्यविक्रमः (satyavikramaḥ) - he of true valor, of unfailing prowess

• पर्यपृच्छत् (paryapṛcchat) - he asked, he enquired

• च (ca) - and

• ताम् (tām) - her (Hiḍimbā) (her)

• भीमः (bhīmaḥ) - Bhīma

• किम् (kim) - what

• इह (iha) - here, in this world

• इच्छसि (icchasi) - you desire, you wish

• अनिन्दिते (anindite) - O blameless one, O faultless one

Words meanings and morphology

ताम् (tām) - her (Hiḍimbā) (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

Note: Object of 'abudhyat' and 'paryapṛcchat'.

अबुध्यत् (abudhyat) - he awoke, he became aware, he perceived

(verb)

3rd person , singular, active, past imperfect (laṅ) of budh

Imperfect (laṅ), 3rd person singular, active voice. Root budh (divādi class).

Root: budh (class 4)

Note: Subject is Bhīma.

अमेयात्मा (ameyātmā) - he of immeasurable spirit (ātman), one whose self (ātman) is boundless

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - having an immeasurable soul or spirit (ātman), boundless in spirit (ātman)

Bahuvrīhi compound: a-meya (immeasurable) + ātman (soul, self).

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incalculable, unfathomable
  adjective
  Gerundive/Future Passive Participle
  Derived from root mā (to measure) with prefix 'a-' (negation) and suffix '-ya'.
  Prefix: a
  Root: mā
• ātman – soul, self, spirit, essence
  noun (masculine)

Note: In apposition to Bhīma.

बलवान् (balavān) - powerful, strong

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, having strength

Possessive suffix '-vat' added to 'bala' (strength).

Note: In apposition to Bhīma.

सत्यविक्रमः (satyavikramaḥ) - he of true valor, of unfailing prowess

(adjective)

Nominative, masculine, singular of satyavikrama

satyavikrama - one whose valor (vikrama) is true (satya), of true prowess

Bahuvrīhi compound: satya (true) + vikrama (valor, prowess).

Compound type : bahuvrīhi (satya+vikrama)

• satya – true, real, truthful, truth
  adjective
• vikrama – valor, prowess, strength, courage, stride
  noun (masculine)
  Prefix: vi
  Root: kram

Note: In apposition to Bhīma.

पर्यपृच्छत् (paryapṛcchat) - he asked, he enquired

(verb)

3rd person , singular, active, past imperfect (laṅ) of pariprach

Imperfect (laṅ), 3rd person singular, active voice. Root prach with upasarga pari-.

Prefix: pari

Root: prach (class 6)

Note: Subject is Bhīma.

च (ca) - and

(indeclinable)

ताम् (tām) - her (Hiḍimbā) (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

Note: Object of 'paryapṛcchat'.

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (name of the second Pāṇḍava brother)

Note: Subject of 'paryapṛcchat'.

किम् (kim) - what

(interrogative pronoun)

Note: Object of 'icchasi'.

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present (laṭ), 2nd person singular, active voice. Root iṣ.

Root: iṣ (class 6)

Note: Subject is implicit (you, referring to Hiḍimbā).

अनिन्दिते (anindite) - O blameless one, O faultless one

(adjective)

Vocative, feminine, singular of aninditā

anindita - blameless, faultless, irreproachable

Past Passive Participle

Compound of 'a-' (negation) and 'nindita' (blamed, censured), derived from root nind (to blame). Feminine form 'aninditā'.

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-
  indeclinable
  Negative prefix.
• nindita – blamed, censured, reproached
  adjective
  Past Passive Participle
  Derived from root nind (to blame) with suffix -ta.
  Root: nind (class 1)