महाभारतः mahābhārataḥ - book-3, chapter-13, verse-108

कचग्रहमनुप्राप्ता सास्मि कृष्ण वरा सती ।
पञ्चानामिन्द्रकल्पानां प्रेक्षतां मधुसूदन ॥१०८॥

108. kacagrahamanuprāptā sāsmi kṛṣṇa varā satī ,
pañcānāmindrakalpānāṁ prekṣatāṁ madhusūdana.

108. kacagraham anuprāptā sā asmi kṛṣṇa varā satī
pañcānām indrakalpānām prekṣatām madhusūdana

108. O Kṛṣṇa, I, that excellent and virtuous woman, have been seized by the hair, while the five Pāṇḍavas, who are like Indra, watch on, O Madhusūdana.

Words meanings summery:

• कचग्रहम् (kacagraham) - seizing by the hair; hair-grabbing

• अनुप्राप्ता (anuprāptā) - reached; obtained; subjected to

• सा (sā) - that (she); she

• अस्मि (asmi) - I am

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• वरा (varā) - excellent; best

• सती (satī) - virtuous woman; chaste wife

• पञ्चानाम् (pañcānām) - of the five

• इन्द्रकल्पानाम् (indrakalpānām) - of those like Indra; equal to Indra

• प्रेक्षताम् (prekṣatām) - while seeing; while looking on

• मधुसूदन (madhusūdana) - O Madhusūdana (epithet of Kṛṣṇa)

Words meanings and morphology

कचग्रहम् (kacagraham) - seizing by the hair; hair-grabbing

(noun)

Accusative, masculine, singular of kacagraha

kacagraha - seizing by the hair, hair-pulling

Compound type : tatpuruṣa (kaca+graha)

• kaca – hair
  noun (masculine)
• graha – seizing, grasping, holding, taking
  noun (masculine)

अनुप्राप्ता (anuprāptā) - reached; obtained; subjected to

(adjective)

Nominative, feminine, singular of anuprāpta

anuprāpta - obtained, reached, attained, subjected to

Past Passive Participle

Formed from anu- + pra- + √āp (to obtain, reach) + kta suffix.

Prefixes: anu+pra

Root: āp (class 5)

Note: Agrees with 'sā' (I, referring to Draupadī).

सा (sā) - that (she); she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Draupadī.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a Hindu deity), dark, black

वरा (varā) - excellent; best

(adjective)

Nominative, feminine, singular of vara

vara - excellent, best, finest, choice, boon, bridegroom

Note: Modifies 'satī'.

सती (satī) - virtuous woman; chaste wife

(noun)

Nominative, feminine, singular of satī

satī - virtuous woman, chaste wife, existing, real, true

Note: Refers to Draupadī.

पञ्चानाम् (pañcānām) - of the five

(numeral)

Note: Refers to the five Pāṇḍavas.

इन्द्रकल्पानाम् (indrakalpānām) - of those like Indra; equal to Indra

(adjective)

Genitive, masculine, plural of indrakalpa

indrakalpa - like Indra, resembling Indra, equal to Indra

Compound type : upamā-tatpuruṣa (indra+kalpa)

• indra – Indra (king of gods)
  proper noun (masculine)
• kalpa – like, resembling, equal to (suffix)
  indeclinable

Note: Agrees with 'pañcānām', referring to the Pāṇḍavas.

प्रेक्षताम् (prekṣatām) - while seeing; while looking on

(adjective)

Genitive, masculine, plural of prekṣat

prekṣat - seeing, looking at, perceiving, observing

Present Active Participle

Formed from pra- + √īkṣ (to see, look) + śatṛ suffix.

Prefix: pra

Root: īkṣ (class 1)

Note: Agrees with 'pañcānām indrakalpānām'.

मधुसूदन (madhusūdana) - O Madhusūdana (epithet of Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (epithet of Kṛṣṇa)

Compound type : aluk-tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon), honey
  proper noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)