महाभारतः mahābhārataḥ - book-3, chapter-13, verse-89

तयोः श्रुत्वा तु कथितमागच्छद्राक्षसाधमः ।
भीमरूपो महानादान्विसृजन्भीमदर्शनः ॥८९॥

89. tayoḥ śrutvā tu kathitamāgacchadrākṣasādhamaḥ ,
bhīmarūpo mahānādānvisṛjanbhīmadarśanaḥ.

89. tayoḥ śrutvā tu kathitam āgacchad rākṣasādhamaḥ
bhīmarūpaḥ mahānādān visṛjan bhīmadarśanaḥ

89. Indeed, having heard their conversation, the vilest of demons (rākṣasādhama), possessing a terrifying form and a fearsome appearance, arrived, emitting great roars.

Words meanings summery:

• तयोः (tayoḥ) - of Hiḍimbā and Bhīma (of them two, their)

• श्रुत्वा (śrutvā) - having heard, having listened

• तु (tu) - but, indeed, however

• कथितम् (kathitam) - spoken, said, conversation

• आगच्छद् (āgacchad) - he came, he arrived

• राक्षसाधमः (rākṣasādhamaḥ) - Hiḍimba, the brother of Hiḍimbā (the vilest of demons (rākṣasas), the lowest demon)

• भीमरूपः (bhīmarūpaḥ) - having a terrifying form, of dreadful appearance

• महानादान् (mahānādān) - great roars, loud sounds

• विसृजन् (visṛjan) - emitting, releasing, uttering

• भीमदर्शनः (bhīmadarśanaḥ) - of terrifying appearance, fearsome to behold

Words meanings and morphology

तयोः (tayoḥ) - of Hiḍimbā and Bhīma (of them two, their)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Genitive/Locative dual of tad (masculine/neuter).

Note: Refers to Bhīma and Hiḍimbā.

श्रुत्वा (śrutvā) - having heard, having listened

(indeclinable)

Absolutive (Gerund)

Formed from root śru with suffix -tvā.

Root: śru (class 5)

Note: Indicates an action completed before the main verb 'āgacchad'.

तु (tu) - but, indeed, however

(indeclinable)

कथितम् (kathitam) - spoken, said, conversation

(noun)

Accusative, neuter, singular of kathita

kathita - spoken, said, told, narrated

Past Passive Participle

Derived from root kath (to tell, to speak) with suffix -ta. Can act as a noun (speech, narrative).

Root: kath (class 10)

Note: Object of 'śrutvā'.

आगच्छद् (āgacchad) - he came, he arrived

(verb)

3rd person , singular, active, past imperfect (laṅ) of āgam

Imperfect (laṅ), 3rd person singular, active voice. Root gam with upasarga ā-.

Prefix: ā

Root: gam (class 1)

Note: Subject is 'rākṣasādhamaḥ'.

राक्षसाधमः (rākṣasādhamaḥ) - Hiḍimba, the brother of Hiḍimbā (the vilest of demons (rākṣasas), the lowest demon)

(noun)

Nominative, masculine, singular of rākṣasādhama

rākṣasādhama - the lowest of demons (rākṣasas), the vilest rākṣasa

Tatpuruṣa compound: rākṣasa (demon) + adhama (lowest, vilest).

Compound type : tatpuruṣa (rākṣasa+adhama)

• rākṣasa – demon, evil spirit, pertaining to rākṣasas
  noun (masculine)
• adhama – lowest, meanest, vilest, worst
  adjective
  Superlative form, derived from adha (below).

भीमरूपः (bhīmarūpaḥ) - having a terrifying form, of dreadful appearance

(adjective)

Nominative, masculine, singular of bhīmarūpa

bhīmarūpa - having a terrifying form, of dreadful appearance

Bahuvrīhi compound: bhīma (terrible) + rūpa (form, shape).

Compound type : bahuvrīhi (bhīma+rūpa)

• bhīma – terrible, dreadful, fearful, formidable
  adjective
  Root: bhī
• rūpa – form, shape, appearance, beauty
  noun (neuter)

महानादान् (mahānādān) - great roars, loud sounds

(noun)

Accusative, masculine, plural of mahānāda

mahānāda - a great roar, loud sound, mighty cry

Karmadhāraya compound: mahat (great) + nāda (sound, roar). The 't' of mahat changes to 'ā' due to sandhi in the compound.

Compound type : karmadhāraya (mahat+nāda)

• mahat – great, large, mighty, considerable
  adjective
• nāda – sound, roar, cry, noise
  noun (masculine)
  Derived from root nad (to sound, to roar).
  Root: nad

Note: Plural accusative of mahānāda.

विसृजन् (visṛjan) - emitting, releasing, uttering

(adjective)

Nominative, masculine, singular of visṛjat

sṛj - to emit, to release, to send forth, to utter

Present Active Participle

Derived from root sṛj (to create, to emit) with upasarga vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Modifies 'rākṣasādhamaḥ', indicating a concurrent action.

भीमदर्शनः (bhīmadarśanaḥ) - of terrifying appearance, fearsome to behold

(adjective)

Nominative, masculine, singular of bhīmadarśana

bhīmadarśana - having a dreadful appearance, fearsome to look at

Bahuvrīhi compound: bhīma (terrible) + darśana (sight, appearance).

Compound type : bahuvrīhi (bhīma+darśana)

• bhīma – terrible, dreadful, fearful, formidable
  adjective
  Root: bhī
• darśana – sight, appearance, vision, looking
  noun (neuter)
  verbal noun
  Derived from root dṛś (to see) with suffix -ana.
  Root: dṛś