महाभारतः mahābhārataḥ - book-3, chapter-13, verse-86

श्रान्ताः प्रसुप्तास्तत्रेमे मात्रा सह सुदुःखिताः ।
सुप्तांश्चैनानभ्यगच्छद्धिडिम्बा नाम राक्षसी ॥८६॥

86. śrāntāḥ prasuptāstatreme mātrā saha suduḥkhitāḥ ,
suptāṁścainānabhyagacchaddhiḍimbā nāma rākṣasī.

86. śrāntāḥ prasuptāḥ tatra ime mātrā saha suduḥkhitāḥ
suptān ca enān abhyagacchad hiḍimbā nāma rākṣasī

86. There, exhausted, deeply asleep, and greatly distressed along with their mother, these (Pāṇḍavas) were approached by a demoness (rākṣasī) named Hiḍimbā while they were sleeping.

Words meanings summery:

• श्रान्ताः (śrāntāḥ) - tired, exhausted, weary

• प्रसुप्ताः (prasuptāḥ) - deeply asleep, sleeping soundly

• तत्र (tatra) - in the forest where they were sleeping (there, in that place)

• इमे (ime) - these (referring to the Pāṇḍavas) (these)

• मात्रा (mātrā) - with their mother (Kuntī) (with the mother, by the mother)

• सह (saha) - with, together with

• सुदुःखिताः (suduḥkhitāḥ) - very distressed, greatly suffering, extremely unhappy

• सुप्तान् (suptān) - asleep, sleeping

• च (ca) - and

• एनान् (enān) - them (the sleeping Pāṇḍavas) (them, these)

• अभ्यगच्छद् (abhyagacchad) - approached, went towards

• हिडिम्बा (hiḍimbā) - Hiḍimbā

• नाम (nāma) - by name, named

• राक्षसी (rākṣasī) - a female demon, demoness

Words meanings and morphology

श्रान्ताः (śrāntāḥ) - tired, exhausted, weary

(adjective)

Nominative, masculine, plural of śrānta

śrānta - tired, exhausted, weary, relaxed

Past Passive Participle

Derived from root śram (to be weary, to exert oneself) with suffix -ta.

Root: śram (class 4)

Note: Refers to the Pāṇḍavas.

प्रसुप्ताः (prasuptāḥ) - deeply asleep, sleeping soundly

(adjective)

Nominative, masculine, plural of prasupta

prasupta - deeply asleep, fallen asleep, sleeping soundly

Past Passive Participle

Derived from root svap (to sleep) with upasarga pra- and suffix -ta.

Prefix: pra

Root: svap (class 2)

Note: Refers to the Pāṇḍavas, agreeing with śrāntāḥ.

तत्र (tatra) - in the forest where they were sleeping (there, in that place)

(indeclinable)

इमे (ime) - these (referring to the Pāṇḍavas) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Masculine nominative plural of idam.

मात्रा (mātrā) - with their mother (Kuntī) (with the mother, by the mother)

(noun)

Instrumental, feminine, singular of mātṛ

mātṛ - mother

Note: Used with 'saha'.

सह (saha) - with, together with

(indeclinable)

सुदुःखिताः (suduḥkhitāḥ) - very distressed, greatly suffering, extremely unhappy

(adjective)

Nominative, masculine, plural of suduḥkhita

suduḥkhita - very distressed, greatly suffering, extremely unhappy

Past Passive Participle

Compound of 'su-' (intensifying prefix) and 'duḥkhita' (distressed).

Compound type : karmadhāraya (su+duḥkhita)

• su – good, well, very, intensely
  indeclinable
• duḥkhita – distressed, grieved, suffering, unhappy
  adjective
  Past Passive Participle
  Derived from duḥkha (pain, sorrow) with suffix -ita (indicating state or condition).

Note: Agrees with śrāntāḥ and prasuptāḥ, referring to the Pāṇḍavas.

सुप्तान् (suptān) - asleep, sleeping

(adjective)

Accusative, masculine, plural of supta

supta - asleep, sleeping, fallen asleep

Past Passive Participle

Derived from root svap (to sleep) with suffix -ta.

Root: svap (class 2)

Note: Refers to the Pāṇḍavas, as the object of 'abhyagacchad'.

च (ca) - and

(indeclinable)

Note: Conjunction.

एनान् (enān) - them (the sleeping Pāṇḍavas) (them, these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Masculine accusative plural of etad.

अभ्यगच्छद् (abhyagacchad) - approached, went towards

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhigam

Imperfect (laṅ), 3rd person singular, active voice. Root gam with upasarga abhi-.

Prefix: abhi

Root: gam (class 1)

Note: Final 'd' is due to sandhi before 'hiḍimbā'.

हिडिम्बा (hiḍimbā) - Hiḍimbā

(proper noun)

Nominative, feminine, singular of hiḍimbā

hiḍimbā - Hiḍimbā (name of a female rākṣasa)

Note: Subject of the verb 'abhyagacchad'.

नाम (nāma) - by name, named

(indeclinable)

Used as an indeclinable particle to introduce a name.

राक्षसी (rākṣasī) - a female demon, demoness

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa.

Note: In apposition to Hiḍimbā.