महाभारतः mahābhārataḥ - book-3, chapter-13, verse-34

युगान्ते सर्वभूतानि संक्षिप्य मधुसूदन ।
आत्मन्येवात्मसात्कृत्वा जगदास्से परंतप ॥३४॥

34. yugānte sarvabhūtāni saṁkṣipya madhusūdana ,
ātmanyevātmasātkṛtvā jagadāsse paraṁtapa.

34. yugānte sarvabhūtāni saṃkṣipya madhusūdana
ātmani eva ātmasātkṛtvā jagat āsse paraṃtapa

34. O Madhusūdana, tormentor of foes, at the end of an age, you withdraw all beings, having assimilated them into your own self (ātman), and thus you abide as the universe (jagat).

Words meanings summery:

• युगान्ते (yugānte) - at the end of an age, at the end of an eon

• सर्वभूतानि (sarvabhūtāni) - all beings, all elements

• संक्षिप्य (saṁkṣipya) - having withdrawn, having contracted, having gathered

• मधुसूदन (madhusūdana) - O Madhusūdana (an epithet of Krishna/Vishnu) (slayer of the demon Madhu)

• आत्मनि (ātmani) - in your own self (ātman) (in the self, in the soul, in the spirit)

• एव (eva) - only, just, indeed, certainly

• आत्मसात्कृत्वा (ātmasātkṛtvā) - having made them one with your own self (ātman) (having assimilated, having made one's own, having incorporated into oneself)

• जगत् (jagat) - the universe (jagat) (the world, the universe)

• आस्से (āsse) - you abide (you abide, you dwell, you sit)

• परंतप (paraṁtapa) - O tormentor of foes (an epithet of Krishna/Vishnu) (tormentor of foes, subduer of enemies)

Words meanings and morphology

युगान्ते (yugānte) - at the end of an age, at the end of an eon

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age, end of an eon

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, eon, period
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

सर्वभूतानि (sarvabhūtāni) - all beings, all elements

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, whole, every
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root √bhū 'to be'.
  Root: bhū (class 1)

Note: Used as a substantive.

संक्षिप्य (saṁkṣipya) - having withdrawn, having contracted, having gathered

(indeclinable)

absolutive (gerund)

From root √kṣip (to throw, to cast) with prefix sam- (together, completely).

Prefix: sam

Root: kṣip (class 6)

मधुसूदन (madhusūdana) - O Madhusūdana (an epithet of Krishna/Vishnu) (slayer of the demon Madhu)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu, an epithet of Krishna/Vishnu

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon), honey
  proper noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  agent noun
  From root √sūd 'to destroy'.
  Root: sūd (class 10)

आत्मनि (ātmani) - in your own self (ātman) (in the self, in the soul, in the spirit)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the supreme self (ātman)

एव (eva) - only, just, indeed, certainly

(indeclinable)

आत्मसात्कृत्वा (ātmasātkṛtvā) - having made them one with your own self (ātman) (having assimilated, having made one's own, having incorporated into oneself)

(indeclinable)

absolutive (gerund)

Derived from 'ātman' (self) + 'sat' (existent, truth) + √kṛ (to make) + suffix -tvā (absolutive). Literally, 'having made into oneself'.

Root: kṛ (class 8)

जगत् (jagat) - the universe (jagat) (the world, the universe)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, mobile

Present Active Participle (substantivized)

Derived from root √gam 'to go', 'to move'. Used as a noun.

Root: gam (class 1)

आस्से (āsse) - you abide (you abide, you dwell, you sit)

(verb)

2nd person , singular, middle, present (laṭ) of ās

Present Tense, Middle Voice

From root √ās, 2nd conjugation, Ātmanepada.

Root: ās (class 2)

परंतप (paraṁtapa) - O tormentor of foes (an epithet of Krishna/Vishnu) (tormentor of foes, subduer of enemies)

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Compound of 'param' (enemy) and 'tapa' (burning, tormenting).

Compound type : aluk-tatpuruṣa (para+tapa)

• para – enemy, other, supreme
  noun (masculine)
• tapa – tormenting, heating, burning
  noun (masculine)
  agent noun/action noun
  From root √tap 'to heat, to torment'.
  Root: tap (class 1)