महाभारतः mahābhārataḥ - book-3, chapter-13, verse-67

नन्विमे धनुषि श्रेष्ठा अजेया युधि शात्रवैः ।
किमर्थं धार्तराष्ट्राणां सहन्ते दुर्बलीयसाम् ॥६७॥

67. nanvime dhanuṣi śreṣṭhā ajeyā yudhi śātravaiḥ ,
kimarthaṁ dhārtarāṣṭrāṇāṁ sahante durbalīyasām.

67. nanu ime dhanuṣi śreṣṭhāḥ ajeyāḥ yudhi śātravaiḥ
kimartham dhārtarāṣṭrāṇām sahante durbalīyasām

67. Indeed, why do these, who are excellent in archery and unconquerable by enemies in battle, tolerate the Dhārtarāṣṭras, who are the weaker ones?

Words meanings summery:

• ननु (nanu) - Why then (do they tolerate)? (indeed, surely, why then?)

• इमे (ime) - these (Pāṇḍavas and their allies) (these)

• धनुषि (dhanuṣi) - in the art of archery (in archery, with the bow)

• श्रेष्ठाः (śreṣṭhāḥ) - the best (warriors) (best, excellent, supreme)

• अजेयाः (ajeyāḥ) - unconquerable, invincible

• युधि (yudhi) - in battle, in fight

• शात्रवैः (śātravaiḥ) - by the enemy (forces) (by enemies)

• किमर्थम् (kimartham) - why, for what purpose?

• धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of Duryodhana and his brothers (of the Dhṛtarāṣṭras)

• सहन्ते (sahante) - they (Pāṇḍavas) tolerate (they tolerate, endure, bear)

• दुर्बलीयसाम् (durbalīyasām) - of the weaker (Dhārtarāṣṭras) (of the weaker ones, of the very weak)

Words meanings and morphology

ननु (nanu) - Why then (do they tolerate)? (indeed, surely, why then?)

(indeclinable)

Particle

इमे (ime) - these (Pāṇḍavas and their allies) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these, he, she, it

Demonstrative pronoun

धनुषि (dhanuṣi) - in the art of archery (in archery, with the bow)

(noun)

Locative, neuter, singular of dhanus

dhanus - bow, weapon, archery

Root: dhā (class 3)

श्रेष्ठाः (śreṣṭhāḥ) - the best (warriors) (best, excellent, supreme)

(adjective)

Nominative, masculine, plural of śreṣṭha

śreṣṭha - best, excellent, superior, chief, supreme

Superlative form of praśasya (praiseworthy) or śrī (beauty/wealth)

अजेयाः (ajeyāḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, plural of ajeya

ajeya - unconquerable, invincible, not to be conquered

Gerundive

From a (not) + jeya (to be conquered - gerundive of ji)

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, un-, non-
  prefix
  Negative particle
• jeya – to be conquered, conquerable
  adjective
  Gerundive
  Formed with suffix ya from root ji
  Root: ji (class 1)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

From root yudh (to fight)

Root: yudh (class 4)

शात्रवैः (śātravaiḥ) - by the enemy (forces) (by enemies)

(noun)

Instrumental, masculine, plural of śātru

śātru - enemy, foe, rival

From root śat (to injure, destroy)

Root: śat (class 10)

किमर्थम् (kimartham) - why, for what purpose?

(indeclinable)

Compound of kim (what) + artha (purpose)

Compound type : tatpuruṣa (kim+artha)

• kim – what, which, why
  pronoun
  Interrogative pronoun/particle
• artha – purpose, meaning, object, wealth, thing
  noun (masculine)
  From root ṛ (to go, move) or arth (to ask)
  Root: ṛ (class 5)

धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of Duryodhana and his brothers (of the Dhṛtarāṣṭras)

(noun)

Genitive, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, descendant of Dhṛtarāṣṭra

Patronymic adjective/noun from dhṛtarāṣṭra

सहन्ते (sahante) - they (Pāṇḍavas) tolerate (they tolerate, endure, bear)

(verb)

3rd person , plural, middle, present indicative (laṭ) of sah

Root sah (1st class, sometimes 7th or 10th depending on meaning/form)

Root: sah (class 1)

दुर्बलीयसाम् (durbalīyasām) - of the weaker (Dhārtarāṣṭras) (of the weaker ones, of the very weak)

(adjective)

Genitive, masculine, plural of durbalīyas

durbalīyas - weaker, more feeble, very weak

Comparative form of durbala (weak)