महाभारतः mahābhārataḥ - book-3, chapter-13, verse-75

यदा विबुद्धः कौन्तेयस्तदा संछिद्य बन्धनम् ।
उदतिष्ठन्महाबाहुर्भीमसेनो महाबलः ॥७५॥

75. yadā vibuddhaḥ kaunteyastadā saṁchidya bandhanam ,
udatiṣṭhanmahābāhurbhīmaseno mahābalaḥ.

75. yadā vibuddhaḥ kaunteyaḥ tadā saṃchidya bandhanam
udatiṣṭhat mahābāhuḥ bhīmasenaḥ mahābalaḥ

75. When the son of Kunti (Bhīma) awoke, he then severed the bonds and stood up, that great-armed Bhīmasena, the immensely powerful one.

Words meanings summery:

• यदा (yadā) - when, whenever

• विबुद्धः (vibuddhaḥ) - awakened, conscious

• कौन्तेयः (kaunteyaḥ) - Bhīma (as son of Kunti) (son of Kunti)

• तदा (tadā) - then, at that time

• संछिद्य (saṁchidya) - having cut completely, having severed

• बन्धनम् (bandhanam) - bond, fetter, tie

• उदतिष्ठत् (udatiṣṭhat) - he stood up, he rose

• महाबाहुः (mahābāhuḥ) - the mighty-armed one (Bhīma) (great-armed, mighty-armed)

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)

• महाबलः (mahābalaḥ) - the immensely powerful one (Bhīma) (greatly powerful, immensely strong)

Words meanings and morphology

यदा (yadā) - when, whenever

(indeclinable)

विबुद्धः (vibuddhaḥ) - awakened, conscious

(adjective)

Nominative, masculine, singular of vibuddha

vibuddha - awakened, come to senses, perceived, known

Past Passive Participle

Derived from the root budh (to know, to wake) with the prefix vi- and the past passive participle suffix -ta.

Prefix: vi

Root: budh (class 1)

कौन्तेयः (kaunteyaḥ) - Bhīma (as son of Kunti) (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (referring to Yudhishthira, Bhīma, Arjuna, or Karna)

Derivative from Kuntī, referring to her sons.

तदा (tadā) - then, at that time

(indeclinable)

संछिद्य (saṁchidya) - having cut completely, having severed

(indeclinable)

Absolutive (Gerund)

Absolutive form derived from the root chid (to cut) with the prefix sam- and the suffix -ya (used when preceded by a prefix).

Prefix: sam

Root: chid (class 7)

बन्धनम् (bandhanam) - bond, fetter, tie

(noun)

Accusative, neuter, singular of bandhana

bandhana - binding, tying, a bond, fetter, imprisonment

Derived from the root bandh (to bind).

Root: bandh (class 9)

उदतिष्ठत् (udatiṣṭhat) - he stood up, he rose

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Imperfect

Imperfect tense, 3rd person singular, active voice, formed with the prefix ut- (up).

Prefix: ut

Root: sthā (class 1)

महाबाहुः (mahābāhuḥ) - the mighty-armed one (Bhīma) (great-armed, mighty-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - great-armed, strong-armed, mighty-armed (an epithet)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (a proper name, the second of the Pāṇḍava brothers)

महाबलः (mahābalaḥ) - the immensely powerful one (Bhīma) (greatly powerful, immensely strong)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty (an epithet)

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty, large
  adjective
• bala – strength, power, force
  noun (neuter)