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3,13

महाभारतः       mahābhārataḥ - book-3, chapter-13, verse-69

नाधिज्यमपि यच्छक्यं कर्तुमन्येन गाण्डिवम् ।
अन्यत्रार्जुनभीमाभ्यां त्वया वा मधुसूदन ॥६९॥
69. nādhijyamapi yacchakyaṁ kartumanyena gāṇḍivam ,
anyatrārjunabhīmābhyāṁ tvayā vā madhusūdana.
69. na ādhijyam api yat śakyam kartum anyena gāṇḍivam
anyatra arjunabhīmābhyām tvayā vā madhusūdana
69. And indeed, Gāṇḍīva, which cannot even be strung by anyone else – except for Arjuna, Bhīma, or you, O Madhusūdana (Kṛṣṇa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • आधिज्यम् (ādhijyam) - (the bow) having its string attached (strung, having a bowstring)
  • अपि (api) - even, also, too
  • यत् (yat) - which (Gāṇḍīva) (which (relative pronoun))
  • शक्यम् (śakyam) - possible to do/string (possible, able)
  • कर्तुम् (kartum) - to string (the bow) (to do, to make, to perform)
  • अन्येन (anyena) - by any other person (by another, by someone else)
  • गाण्डिवम् (gāṇḍivam) - the divine bow of Arjuna (Gāṇḍīva (Arjuna's bow))
  • अन्यत्र (anyatra) - except for (these individuals) (elsewhere, apart from, except)
  • अर्जुनभीमाभ्याम् (arjunabhīmābhyām) - by Arjuna and Bhīma
  • त्वया (tvayā) - by you (Kṛṣṇa) (by you)
  • वा (vā) - or, either
  • मधुसूदन (madhusūdana) - O Kṛṣṇa, the slayer of the demon Madhu (O slayer of Madhu (Kṛṣṇa))

Words meanings and morphology

(na) - not, no
(indeclinable)
Negative particle
आधिज्यम् (ādhijyam) - (the bow) having its string attached (strung, having a bowstring)
(adjective)
Nominative, neuter, singular of ādhijya
ādhijya - strung (with a bowstring), having a string on it
Compound: ādhi (upon) + jyā (bowstring)
Compound type : bahuvrīhi (adhi+jyā)
  • adhi – upon, over, in, for
    indeclinable
    Preposition/prefix
  • jyā – bowstring, chord
    noun (feminine)
    From root ji (to conquer) or jyā (to be strong)
    Root: ji (class 1)
अपि (api) - even, also, too
(indeclinable)
Particle
यत् (yat) - which (Gāṇḍīva) (which (relative pronoun))
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, that
Relative pronoun
शक्यम् (śakyam) - possible to do/string (possible, able)
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, practicable, able to be done, capable
Gerundive
From root śak (to be able). Formed with suffix ya.
Root: śak (class 5)
कर्तुम् (kartum) - to string (the bow) (to do, to make, to perform)
(verb)
active, infinitive (tumun) of kṛ
Infinitive
Formed with suffix tum
Root: kṛ (class 8)
अन्येन (anyena) - by any other person (by another, by someone else)
(pronoun)
Instrumental, masculine, singular of anya
anya - other, another, different
गाण्डिवम् (gāṇḍivam) - the divine bow of Arjuna (Gāṇḍīva (Arjuna's bow))
(proper noun)
Nominative, neuter, singular of gāṇḍīva
gāṇḍīva - Gāṇḍīva (the divine bow of Arjuna)
Proper name, believed to be given by Varuṇa to Agni, then to Arjuna.
अन्यत्र (anyatra) - except for (these individuals) (elsewhere, apart from, except)
(indeclinable)
Adverb formed from anya (other) + tra (suffix indicating place)
अर्जुनभीमाभ्याम् (arjunabhīmābhyām) - by Arjuna and Bhīma
(proper noun)
Instrumental, masculine, dual of arjunabhīma
arjunabhīma - Arjuna and Bhīma
Dvaṃdva compound of two proper names
Compound type : itaretara-yoga-dvaṃdva (arjuna+bhīma)
  • arjuna – white, clear, Arjuna (a proper name)
    proper noun (masculine)
    Root: ṛj (class 1)
  • bhīma – terrible, frightful, Bhīma (a proper name)
    proper noun (masculine)
    From root bhī (to fear)
    Root: bhī (class 3)
त्वया (tvayā) - by you (Kṛṣṇa) (by you)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Second person pronoun
वा (vā) - or, either
(indeclinable)
Conjunction
मधुसूदन (madhusūdana) - O Kṛṣṇa, the slayer of the demon Madhu (O slayer of Madhu (Kṛṣṇa))
(proper noun)
Vocative, masculine, singular of madhusūdana
madhusūdana - slayer of Madhu, Kṛṣṇa
Compound: madhu (name of a demon) + sūdana (destroyer, slayer)
Compound type : upapada-tatpuruṣa (madhu+sūdana)
  • madhu – honey, sweet, Madhu (a demon)
    proper noun (masculine)
  • sūdana – slayer, destroyer, killer
    noun (masculine)
    From root sūd (to kill, destroy)
    Root: sūd (class 10)