महाभारतः mahābhārataḥ - book-3, chapter-13, verse-7

वैशंपायन उवाच ।
पार्थानामभिषङ्गेण तथा क्रुद्धं जनार्दनम् ।
अर्जुनः शमयामासा दिधक्षन्तमिव प्रजाः ॥७॥

7. vaiśaṁpāyana uvāca ,
pārthānāmabhiṣaṅgeṇa tathā kruddhaṁ janārdanam ,
arjunaḥ śamayāmāsā didhakṣantamiva prajāḥ.

7. Vaiśampāyana uvāca Pārthānām abhiṣaṅgeṇa tathā kruddham
Janārdanam Arjunaḥ śamayāmāsa didhakṣantam iva prajāḥ

7. Vaiśampāyana said: Then, Arjuna appeased Janārdana (Kṛṣṇa), who was so enraged by the offense against the Pārthas (Pāṇḍavas), as if He desired to burn all beings (prajāḥ).

7. וַישַׁמְפָּאיַנַה אמר, בגלל הפגיעה בבני פְּרִיתָא, ג׳ָנָארְדַנַה זעם עד כדי שנראה כמי שרוצה לשרוף את הברואים, ואַרְג׳וּנַה הרגיע אותו.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• पार्थानाम् (pārthānām) - of the Pārthas, of the Pāṇḍavas

• अभिषङ्गेण (abhiṣaṅgeṇa) - by the offense, by the attack, by the opposition

• तथा (tathā) - thus, so, then, in that manner

• क्रुद्धम् (kruddham) - enraged, angry

• जनार्दनम् (janārdanam) - Janārdana (an epithet of Kṛṣṇa)

• अर्जुनः (arjunaḥ) - Arjuna

• शमयामास (śamayāmāsa) - appeased, pacified

• दिधक्षन्तम् (didhakṣantam) - desiring to burn

• इव (iva) - as if, like

• प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of Vaiśampāyana

Vaiśampāyana - Name of a sage, a disciple of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Perfect tense (Liṭ) form of the root vac, 3rd person singular, active voice.

Root: vac (class 2)

पार्थानाम् (pārthānām) - of the Pārthas, of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of Pārtha

Pārtha - Son of Pṛthā (Kunti), an epithet for the Pāṇḍavas, especially Arjuna

Derived from Pṛthā (Kuntī) + aṇ (patronymic affix).

अभिषङ्गेण (abhiṣaṅgeṇa) - by the offense, by the attack, by the opposition

(noun)

Instrumental, masculine, singular of abhiṣaṅga

abhiṣaṅga - clinging, attachment, offense, insult, attack, connection

Derived from root sañj with upasarga abhi.

Prefix: abhi

Root: sañj (class 1)

तथा (tathā) - thus, so, then, in that manner

(indeclinable)

क्रुद्धम् (kruddham) - enraged, angry

(participle)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

past passive participle

Past passive participle of the root krudh 'to be angry'.

Root: krudh (class 4)

जनार्दनम् (janārdanam) - Janārdana (an epithet of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of Janārdana

Janārdana - Janārdana (proper name, 'agitator of men', 'destroyer of evil men', 'giver of liberation')

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of Arjuna

Arjuna - Arjuna (proper name, 'white', 'bright')

शमयामास (śamayāmāsa) - appeased, pacified

(verb)

3rd person , singular, active, perfect (Liṭ) of śam

Perfect tense (Liṭ) form of the causative of the root śam, 3rd person singular, active voice.

Root: śam (class 4)

Note: Causative form.

दिधक्षन्तम् (didhakṣantam) - desiring to burn

(participle)

Accusative, masculine, singular of didhakṣat

didhakṣat - desiring to burn, wishing to consume by fire

present active participle (desiderative)

Present active participle of the desiderative stem of the root dah 'to burn'.

Root: dah (class 1)

Note: Desiderative stem of the verb.

इव (iva) - as if, like

(indeclinable)

प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people, subjects, beings

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