महाभारतः mahābhārataḥ - book-3, chapter-13, verse-7

वैशंपायन उवाच ।
पार्थानामभिषङ्गेण तथा क्रुद्धं जनार्दनम् ।
अर्जुनः शमयामासा दिधक्षन्तमिव प्रजाः ॥७॥

7. vaiśaṁpāyana uvāca ,
pārthānāmabhiṣaṅgeṇa tathā kruddhaṁ janārdanam ,
arjunaḥ śamayāmāsā didhakṣantamiva prajāḥ.

7. Vaiśampāyana uvāca Pārthānām abhiṣaṅgeṇa tathā kruddham
Janārdanam Arjunaḥ śamayāmāsa didhakṣantam iva prajāḥ

7. Vaiśampāyana said: Then, Arjuna appeased Janārdana (Kṛṣṇa), who was so enraged by the offense against the Pārthas (Pāṇḍavas), as if He desired to burn all beings (prajāḥ).

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• पार्थानाम् (pārthānām) - of the Pārthas, of the Pāṇḍavas

• अभिषङ्गेण (abhiṣaṅgeṇa) - by the offense, by the attack, by the opposition

• तथा (tathā) - thus, so, then, in that manner

• क्रुद्धम् (kruddham) - enraged, angry

• जनार्दनम् (janārdanam) - Janārdana (an epithet of Kṛṣṇa)

• अर्जुनः (arjunaḥ) - Arjuna

• शमयामास (śamayāmāsa) - appeased, pacified

• दिधक्षन्तम् (didhakṣantam) - desiring to burn

• इव (iva) - as if, like

• प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of Vaiśampāyana

Vaiśampāyana - Name of a sage, a disciple of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Perfect tense (Liṭ) form of the root vac, 3rd person singular, active voice.

Root: vac (class 2)

पार्थानाम् (pārthānām) - of the Pārthas, of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of Pārtha

Pārtha - Son of Pṛthā (Kunti), an epithet for the Pāṇḍavas, especially Arjuna

Derived from Pṛthā (Kuntī) + aṇ (patronymic affix).

अभिषङ्गेण (abhiṣaṅgeṇa) - by the offense, by the attack, by the opposition

(noun)

Instrumental, masculine, singular of abhiṣaṅga

abhiṣaṅga - clinging, attachment, offense, insult, attack, connection

Derived from root sañj with upasarga abhi.

Prefix: abhi

Root: sañj (class 1)

तथा (tathā) - thus, so, then, in that manner

(indeclinable)

क्रुद्धम् (kruddham) - enraged, angry

(participle)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

past passive participle

Past passive participle of the root krudh 'to be angry'.

Root: krudh (class 4)

जनार्दनम् (janārdanam) - Janārdana (an epithet of Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of Janārdana

Janārdana - Janārdana (proper name, 'agitator of men', 'destroyer of evil men', 'giver of liberation')

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of Arjuna

Arjuna - Arjuna (proper name, 'white', 'bright')

शमयामास (śamayāmāsa) - appeased, pacified

(verb)

3rd person , singular, active, perfect (Liṭ) of śam

Perfect tense (Liṭ) form of the causative of the root śam, 3rd person singular, active voice.

Root: śam (class 4)

Note: Causative form.

दिधक्षन्तम् (didhakṣantam) - desiring to burn

(participle)

Accusative, masculine, singular of didhakṣat

didhakṣat - desiring to burn, wishing to consume by fire

present active participle (desiderative)

Present active participle of the desiderative stem of the root dah 'to burn'.

Root: dah (class 1)

Note: Desiderative stem of the verb.

इव (iva) - as if, like

(indeclinable)

प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people, subjects, beings