महाभारतः mahābhārataḥ - book-3, chapter-13, verse-104

एवं क्लेशैः सुबहुभिः क्लिश्यमानाः सुदुःखिताः ।
निवसामार्यया हीनाः कृष्ण धौम्यपुरःसराः ॥१०४॥

104. evaṁ kleśaiḥ subahubhiḥ kliśyamānāḥ suduḥkhitāḥ ,
nivasāmāryayā hīnāḥ kṛṣṇa dhaumyapuraḥsarāḥ.

104. evam kleśaiḥ subahubhiḥ kliśyamānāḥ suduḥkhitāḥ
nivasāma āryayā hīnāḥ kṛṣṇa dhaumyapuraḥsarāḥ

104. O Kṛṣṇa, being tormented by so many afflictions and greatly distressed, we dwell here, deprived of the venerable lady (Kuntī), with Dhaumya as our leader.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• क्लेशैः (kleśaiḥ) - by afflictions, by troubles

• सुबहुभिः (subahubhiḥ) - by very many, by a great number of

• क्लिश्यमानाः (kliśyamānāḥ) - we (feminine plural) being tormented (being tormented, suffering)

• सुदुह्खिताः (suduhkhitāḥ) - we (feminine plural) who are very distressed (very distressed, greatly miserable)

• निवसाम (nivasāma) - we dwell, we reside

• आर्यया (āryayā) - by the venerable lady (Kuntī) (by the venerable lady, by the noble lady)

• हीनाः (hīnāḥ) - we (feminine plural) deprived of (deprived of, devoid of, abandoned)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• धौम्यपुरःसराः (dhaumyapuraḥsarāḥ) - with Dhaumya as leader, having Dhaumya in front

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

क्लेशैः (kleśaiḥ) - by afflictions, by troubles

(noun)

Instrumental, masculine, plural of kleśa

kleśa - affliction, distress, trouble, pain

From root 'kliś' (to suffer).

Root: kliś (class 4)

सुबहुभिः (subahubhiḥ) - by very many, by a great number of

(adjective)

Instrumental, masculine, plural of subahu

subahu - very many, numerous, abundant

Compound of 'su' (very, greatly) and 'bahu' (many).

Compound type : avyayibhāva (su+bahu)

• su – good, well, very
  indeclinable
  An upasarga (prefix) meaning 'good', 'well', 'easy', or intensifying 'very'.
• bahu – many, much, numerous
  adjective (masculine)

क्लिश्यमानाः (kliśyamānāḥ) - we (feminine plural) being tormented (being tormented, suffering)

(adjective)

Nominative, feminine, plural of kliśyamāna

kliśyamāna - being tormented, afflicted, suffering

Present Middle Participle

Derived from the root kliś (4th class) 'to suffer, be afflicted', with the middle voice suffix -māna.

Root: kliś (class 4)

सुदुह्खिताः (suduhkhitāḥ) - we (feminine plural) who are very distressed (very distressed, greatly miserable)

(adjective)

Nominative, feminine, plural of suduhkhita

suduhkhita - very distressed, greatly unhappy, deeply sorrowful

Compound of 'su' (very, greatly) and 'duḥkhita' (distressed). 'Duḥkhita' is a past passive participle of 'duhkh'.

Compound type : avyayibhāva (su+duḥkhita)

• su – good, well, very
  indeclinable
  An upasarga (prefix) meaning 'good', 'well', 'easy', or intensifying 'very'.
• duḥkhita – distressed, sad, suffering
  adjective (masculine)
  Past Passive Participle
  From root 'duhkh' (to suffer).
  Root: duhkh (class 10)

निवसाम (nivasāma) - we dwell, we reside

(verb)

1st person , plural, active, present (laṭ) of nivas

Prefix: ni

Root: vas (class 1)

आर्यया (āryayā) - by the venerable lady (Kuntī) (by the venerable lady, by the noble lady)

(noun)

Instrumental, feminine, singular of āryā

āryā - venerable lady, noble lady, respectable woman

Feminine form of ārya (noble).

हीनाः (hīnāḥ) - we (feminine plural) deprived of (deprived of, devoid of, abandoned)

(adjective)

Nominative, feminine, plural of hīna

hīna - deprived of, devoid of, abandoned, inferior

Past Passive Participle

Derived from the root hā (3rd class) 'to abandon, quit'.

Root: hā (class 3)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name, also 'dark', 'black')

धौम्यपुरःसराः (dhaumyapuraḥsarāḥ) - with Dhaumya as leader, having Dhaumya in front

(adjective)

Nominative, feminine, plural of dhaumyapuraḥsara

dhaumyapuraḥsara - having Dhaumya in front, led by Dhaumya

Compound of 'Dhaumya' (proper noun) and 'puraḥsara' (going before, leader).

Compound type : bahuvrihi (dhaumya+puraḥsara)

• dhaumya – Dhaumya (proper name of the Pāṇḍavas' priest)
  proper noun (masculine)
• puraḥsara – going before, leading, leader
  adjective (masculine)
  Compound of 'puras' (before, in front) and 'sara' (going, moving).
  Root: sṛ (class 1)

Note: Agrees with the implied 'we' (Draupadī and her co-wives/sisters-in-law).