महाभारतः mahābhārataḥ - book-3, chapter-13, verse-24

शिशुर्भूत्वा दिवं खं च पृथिवीं च परंतप ।
त्रिभिर्विक्रमणैः कृष्ण क्रान्तवानसि तेजसा ॥२४॥

24. śiśurbhūtvā divaṁ khaṁ ca pṛthivīṁ ca paraṁtapa ,
tribhirvikramaṇaiḥ kṛṣṇa krāntavānasi tejasā.

24. śiśuḥ bhūtvā divam kham ca pṛthivīm ca paraṃtapa
tribhiḥ vikramaṇaiḥ kṛṣṇa krāntavān asi tejasā

24. O tormentor of enemies (paraṃtapa), O Krishna, having become a child, you covered heaven, space, and earth with your power in three strides.

Words meanings summery:

• शिशुः (śiśuḥ) - child, infant

• भूत्वा (bhūtvā) - having become, being

• दिवम् (divam) - heaven, sky

• खम् (kham) - space, ether, sky

• च (ca) - and

• पृथिवीम् (pṛthivīm) - earth

• च (ca) - and

• परंतप (paraṁtapa) - Epithet for Krishna (or Arjuna in other contexts), here addressing Krishna. (O tormentor of enemies)

• त्रिभिः (tribhiḥ) - by three

• विक्रमणैः (vikramaṇaiḥ) - Referring to Vishnu's three steps as Vamana. (by strides, by steps)

• कृष्ण (kṛṣṇa) - O Krishna

• क्रान्तवान् (krāntavān) - you (Krishna) covered/strode over (the worlds). (having strode, having covered, having pervaded)

• असि (asi) - you are

• तेजसा (tejasā) - by splendor, with power, by energy

Words meanings and morphology

शिशुः (śiśuḥ) - child, infant

(noun)

Nominative, masculine, singular of śiśu

śiśu - child, infant, young animal

Note: Subject of `bhūtvā`.

भूत्वा (bhūtvā) - having become, being

(indeclinable participle)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of `krāntavān`.

खम् (kham) - space, ether, sky

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, air

Note: Object of `krāntavān`.

च (ca) - and

(indeclinable)

Note: Appears after each item in a list (A, B, C ca).

पृथिवीम् (pṛthivīm) - earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground

From `pṛthu` (broad, wide) + feminine suffix `ī`.

Note: Object of `krāntavān`.

च (ca) - and

(indeclinable)

Note: Appears after each item in a list (A, B, C ca).

परंतप (paraṁtapa) - Epithet for Krishna (or Arjuna in other contexts), here addressing Krishna. (O tormentor of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, subduer of foes

Compound `param` (enemy) + `tapa` (tormentor, heating).

Compound type : upapada tatpuruṣa (para+tapa)

• para – other, enemy, supreme
  adjective/noun (masculine)
• tapa – heating, tormenting, asceticism
  noun (masculine)
  from root `tap` (to heat, torment)
  Root: tap (class 1)

त्रिभिः (tribhiḥ) - by three

(numeral)

Note: Describes `vikramaṇaiḥ`.

विक्रमणैः (vikramaṇaiḥ) - Referring to Vishnu's three steps as Vamana. (by strides, by steps)

(noun)

Instrumental, neuter, plural of vikramaṇa

vikramaṇa - stride, step, heroic stride, valor

From `vi` (apart) + root `kram` (to step) + suffix `-ana`.

Prefix: vi

Root: kram (class 1)

Note: Instrument of the action of covering.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity in Hinduism, dark, black)

क्रान्तवान् (krāntavān) - you (Krishna) covered/strode over (the worlds). (having strode, having covered, having pervaded)

(adjective)

Nominative, masculine, singular of krāntavat

krāntavat - having gone, having stepped, having traversed

Past Active Participle

from root `kram` (to step) with suffix `-tavat`.

Root: kram (class 1)

Note: Used with `asi` to form a periphrastic perfect-like construction 'you have covered'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense

2nd person singular, Present active indicative.

Root: as (class 2)

तेजसा (tejasā) - by splendor, with power, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, power, energy, vital force

S-stem noun.

Note: Instrument of the action.