महाभारतः mahābhārataḥ - book-3, chapter-13, verse-74

प्रमाणकोट्यां विश्वस्तं तथा सुप्तं वृकोदरम् ।
बद्ध्वैनं कृष्ण गङ्गायां प्रक्षिप्य पुनराव्रजत् ॥७४॥

74. pramāṇakoṭyāṁ viśvastaṁ tathā suptaṁ vṛkodaram ,
baddhvainaṁ kṛṣṇa gaṅgāyāṁ prakṣipya punarāvrajat.

74. pramāṇakoṭyām viśvastam tathā suptam vṛkodaram
baddhvā enam kṛṣṇa gaṅgāyām prakṣipya punaḥ āvraja t

74. Having bound Vṛkodara (Bhīma), who was fast asleep and deeply trusting, the wicked Duryodhana threw him into the Gaṅgā and then returned.

Words meanings summery:

• प्रमाणकोट्याम् (pramāṇakoṭyām) - at the highest degree of trust (at the highest degree, in the extreme)

• विश्वस्तम् (viśvastam) - trusted, confided in

• तथा (tathā) - and, thus, so, also

• सुप्तम् (suptam) - asleep, sleeping

• वृकोदरम् (vṛkodaram) - Vṛkodara (an epithet of Bhīma)

• बद्ध्वा (baddhvā) - having bound, having tied

• एनम् (enam) - him

• कृष्ण (kṛṣṇa) - the wicked one (referring to Duryodhana, implied agent of the actions) (dark, black, wicked)

• गङ्गायाम् (gaṅgāyām) - in the Gaṅgā (river)

• प्रक्षिप्य (prakṣipya) - having thrown, having cast

• पुनः (punaḥ) - again, back, furthermore

• आव्रजत् (āvrajat) - he returned

Words meanings and morphology

प्रमाणकोट्याम् (pramāṇakoṭyām) - at the highest degree of trust (at the highest degree, in the extreme)

(noun)

Locative, feminine, singular of pramāṇakoṭi

pramāṇakoṭi - highest point, extreme limit, greatest extent

Compound type : ṣaṣṭhī tatpuruṣa (pramāṇa+koṭi)

• pramāṇa – measure, standard, proof, authority
  noun (neuter)
  Prefix: pra
  Root: mā (class 3)
• koṭi – point, end, limit, highest degree, edge
  noun (feminine)

विश्वस्तम् (viśvastam) - trusted, confided in

(adjective)

Accusative, masculine, singular of viśvasta

viśvasta - trusted, confident, relying on, believing

Past Passive Participle

Derived from the root śvas (to trust) with the prefix vi- and the past passive participle suffix -ta.

Prefix: vi

Root: śvas (class 2)

तथा (tathā) - and, thus, so, also

(indeclinable)

सुप्तम् (suptam) - asleep, sleeping

(adjective)

Accusative, masculine, singular of supta

supta - slept, asleep, sleeping

Past Passive Participle

Derived from the root svap (to sleep) with the past passive participle suffix -ta.

Root: svap (class 2)

वृकोदरम् (vṛkodaram) - Vṛkodara (an epithet of Bhīma)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, having a wolf-like belly (an epithet for Bhīma, implying a large appetite)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

Absolutive (Gerund)

Absolutive form derived from the root bandh (to bind) using the suffix -tvā.

Root: bandh (class 9)

एनम् (enam) - him

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

कृष्ण (kṛṣṇa) - the wicked one (referring to Duryodhana, implied agent of the actions) (dark, black, wicked)

(adjective)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black, dark-colored; wicked, evil; the dark half of the lunar month; Krishna (deity)

गङ्गायाम् (gaṅgāyām) - in the Gaṅgā (river)

(proper noun)

Locative, feminine, singular of gaṅgā

gaṅgā - the river Ganges

प्रक्षिप्य (prakṣipya) - having thrown, having cast

(indeclinable)

Absolutive (Gerund)

Absolutive form derived from the root kṣip (to throw) with the prefix pra- and the suffix -ya (used when preceded by a prefix).

Prefix: pra

Root: kṣip (class 6)

पुनः (punaḥ) - again, back, furthermore

(indeclinable)

आव्रजत् (āvrajat) - he returned

(verb)

3rd person , singular, active, past imperfect (laṅ) of vraj

Imperfect

Imperfect tense, 3rd person singular, active voice. The prefix ā- indicates 'back' or 'towards'.

Prefix: ā

Root: vraj (class 1)