महाभारतः mahābhārataḥ - book-3, chapter-13, verse-45

ऋषयस्त्वां क्षमामाहुः सत्यं च पुरुषोत्तम ।
सत्याद्यज्ञोऽसि संभूतः कश्यपस्त्वां यथाब्रवीत् ॥४५॥

45. ṛṣayastvāṁ kṣamāmāhuḥ satyaṁ ca puruṣottama ,
satyādyajño'si saṁbhūtaḥ kaśyapastvāṁ yathābravīt.

45. ṛṣayaḥ tvām kṣamām āhuḥ satyam ca puruṣottama satyāt
yajñaḥ asi saṃbhūtaḥ kaśyapaḥ tvām yathā abravīt

45. puruṣottama ṛṣayaḥ tvām kṣamām satyam ca āhuḥ tvām
satyāt yajñaḥ asi saṃbhūtaḥ yathā kaśyapaḥ abravīt

45. O best among men (puruṣottama), the sages declare you to be forgiveness (kṣamā) and truth. You are born from truth, and (you are a) Vedic ritual (yajña), just as Kaśyapa declared about you.

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• त्वाम् (tvām) - you

• क्षमाम् (kṣamām) - forgiveness, patience, endurance

• आहुः (āhuḥ) - they say, they declare

• सत्यम् (satyam) - truth, reality

• च (ca) - and, also

• पुरुषोत्तम (puruṣottama) - O Viṣṇu/Kṛṣṇa (O best among men, O supreme person)

• सत्यात् (satyāt) - from truth, from reality

• यज्ञः (yajñaḥ) - Vedic ritual, sacrifice

• असि (asi) - you are

• संभूतः (saṁbhūtaḥ) - born, originated, produced

• कश्यपः (kaśyapaḥ) - Kaśyapa (a famous sage)

• त्वाम् (tvām) - you

• यथा (yathā) - as, just as, in which way

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

From root ṛṣ- 'to go, move, flow', or 'to see'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

क्षमाम् (kṣamām) - forgiveness, patience, endurance

(noun)

Accusative, feminine, singular of kṣamā

kṣamā - forgiveness (kṣamā), patience, endurance, earth

From root kṣam- 'to be patient, endure'.

Root: kṣam (class 1)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present perfect (liṭ) of ah

Root: ah

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

Derived from sat (present participle of √as 'to be') + -ya suffix.

Root: as (class 2)

च (ca) - and, also

(indeclinable)

पुरुषोत्तम (puruṣottama) - O Viṣṇu/Kṛṣṇa (O best among men, O supreme person)

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme person (puruṣottama), an epithet of Viṣṇu or Kṛṣṇa

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, spirit, supreme cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)
  Superlative of ud- (up).

सत्यात् (satyāt) - from truth, from reality

(noun)

Ablative, neuter, singular of satya

satya - truth, reality, true, real

Derived from sat (present participle of √as 'to be') + -ya suffix.

Root: as (class 2)

यज्ञः (yajñaḥ) - Vedic ritual, sacrifice

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual (yajña), worship, offering

From root yaj- 'to worship, offer'.

Root: yaj (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

संभूतः (saṁbhūtaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of saṃbhūta

saṁbhūta - born, produced, arisen, existing

Past Passive Participle

From root bhū- with prefix sam-.

Prefix: sam

Root: bhū (class 1)

Note: Participle used adjectivally to describe the subject.

कश्यपः (kaśyapaḥ) - Kaśyapa (a famous sage)

(proper noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - Kaśyapa (a Vedic sage, one of the seven great sages, progenitor of devas, asuras, and many other beings)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

यथा (yathā) - as, just as, in which way

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)