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3,13

महाभारतः       mahābhārataḥ - book-3, chapter-13, verse-23

अदितेरपि पुत्रत्वमेत्य यादवनन्दन ।
त्वं विष्णुरिति विख्यात इन्द्रादवरजो भुवि ॥२३॥
23. aditerapi putratvametya yādavanandana ,
tvaṁ viṣṇuriti vikhyāta indrādavarajo bhuvi.
23. aditeḥ api putratvam etya yādavanandana tvam
viṣṇuḥ iti vikhyātaḥ indrāt avarajaḥ bhuvi
23. O descendant of Yadu, you became a son of Aditi and are renowned on earth as Vishnu, the younger brother of Indra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अदितेः (aditeḥ) - of Aditi
  • अपि (api) - also, even
  • पुत्रत्वम् (putratvam) - sonship, state of being a son
  • एत्य (etya) - having obtained (sonship) (having gone, having reached, having obtained)
  • यादवनन्दन (yādavanandana) - A name for Krishna. (O delight of the Yadus, O descendant of Yadu)
  • त्वम् (tvam) - you
  • विष्णुः (viṣṇuḥ) - Vishnu
  • इति (iti) - Used to indicate a direct quotation or designation. (thus, so, as)
  • विख्यातः (vikhyātaḥ) - famous, renowned, known as
  • इन्द्रात् (indrāt) - from Indra, than Indra
  • अवरजः (avarajaḥ) - younger brother
  • भुवि (bhuvi) - on earth, in the world

Words meanings and morphology

अदितेः (aditeḥ) - of Aditi
(proper noun)
Genitive, feminine, singular of aditi
aditi - Aditi (mother of gods, boundlessness)
अपि (api) - also, even
(indeclinable)
पुत्रत्वम् (putratvam) - sonship, state of being a son
(noun)
Accusative, neuter, singular of putratva
putratva - sonship, filiation, state of being a son
formed from `putra` (son) + suffix `-tva` (abstract noun suffix)
Note: Object of `etya`.
एत्य (etya) - having obtained (sonship) (having gone, having reached, having obtained)
(indeclinable participle)
यादवनन्दन (yādavanandana) - A name for Krishna. (O delight of the Yadus, O descendant of Yadu)
(proper noun)
Vocative, masculine, singular of yādavanandana
yādavanandana - delight of the Yadus, a descendant of Yadu (a name of Krishna)
compound of `yādava` (descendant of Yadu) and `nandana` (delight, son)
Compound type : tatpuruṣa (yādava+nandana)
  • yādava – descendant of Yadu, belonging to the Yadu clan
    noun (masculine)
    derived from Yadu
  • nandana – delight, son, gladdening
    noun (masculine)
    from root `nand` (to rejoice)
    Root: nand (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, masculine, singular of yuṣmad
yuṣmad - you (second person pronoun)
Nominative singular of `yuṣmad`.
Note: Subject of the sentence.
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism)
From root `viṣ` (to pervade).
Root: viṣ
Note: Predicate nominative for `tvam`.
इति (iti) - Used to indicate a direct quotation or designation. (thus, so, as)
(indeclinable)
विख्यातः (vikhyātaḥ) - famous, renowned, known as
(adjective)
Nominative, masculine, singular of vikhyāta
vikhyāta - famous, renowned, well-known, known as
Past Passive Participle
from `vi` (intensifier) + root `khyā` (to tell, relate) + suffix `-ta`.
Prefix: vi
Root: khyā (class 2)
Note: Adjective describing `tvam`.
इन्द्रात् (indrāt) - from Indra, than Indra
(proper noun)
Ablative, masculine, singular of indra
indra - Indra (king of gods)
Note: Used with a comparative adjective (`avarajaḥ`).
अवरजः (avarajaḥ) - younger brother
(noun)
Nominative, masculine, singular of avaraja
avaraja - younger, younger born, younger brother
from `avara` (lower, later) + suffix `-ja` (born from root `jan`)
Compound type : karmadhāraya (avara+ja)
  • avara – lower, later, inferior
    adjective (masculine)
  • ja – born, produced from
    adjective/suffix (masculine)
    from root `jan`
    Root: jan (class 4)
Note: Predicate nominative for `tvam`, describing relation to Indra.
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, world, ground
Note: Locative of place.