महाभारतः mahābhārataḥ - book-3, chapter-13, verse-6

ततः सर्वेऽभिषिञ्चामो धर्मराजं युधिष्ठिरम् ।
निकृत्योपचरन्वध्य एष धर्मः सनातनः ॥६॥

6. tataḥ sarve'bhiṣiñcāmo dharmarājaṁ yudhiṣṭhiram ,
nikṛtyopacaranvadhya eṣa dharmaḥ sanātanaḥ.

6. tataḥ sarve abhiṣiñcāmaḥ dharmarājam Yudhiṣṭhiram
nikṛtya upacaran vadhyaḥ eṣaḥ dharmaḥ sanātanaḥ

6. Therefore, all of us shall consecrate Yudhishthira as the king of righteousness (dharma). Anyone who deals deceptively is worthy of being killed; this is the eternal (sanātana) natural law (dharma).

Words meanings summery:

• ततः (tataḥ) - then, therefore, from that

• सर्वे (sarve) - all, everyone

• अभिषिञ्चामः (abhiṣiñcāmaḥ) - we shall consecrate, we shall anoint

• धर्मराजम् (dharmarājam) - the king of righteousness, the king of dharma

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• निकृत्य (nikṛtya) - having deceived, by deception, having humiliated

• उपचरन् (upacaran) - behaving, approaching, serving

• वध्यः (vadhyaḥ) - deserving to be killed, punishable by death

• एषः (eṣaḥ) - this

• धर्मः (dharmaḥ) - righteousness, natural law, duty, intrinsic nature

• सनातनः (sanātanaḥ) - eternal, perpetual, ancient

Words meanings and morphology

ततः (tataḥ) - then, therefore, from that

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

अभिषिञ्चामः (abhiṣiñcāmaḥ) - we shall consecrate, we shall anoint

(verb)

1st person , plural, active, present (Laṭ) of abhi-ṣic

Root śic with upasarga abhi, 7th class verb (śiñc-). First person plural, active voice.

Prefix: abhi

Root: ṣic (class 7)

धर्मराजम् (dharmarājam) - the king of righteousness, the king of dharma

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of dharma

Compound type : tatpurusha (dharma+rāja)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

निकृत्य (nikṛtya) - having deceived, by deception, having humiliated

(indeclinable)

absolutive

Absolutive form of the verb root kṛt with upasarga ni.

Prefix: ni

Root: kṛt (class 6)

उपचरन् (upacaran) - behaving, approaching, serving

(participle)

Nominative, masculine, singular of upa-carat

upa-carat - approaching, serving, behaving, attending

present active participle

Present active participle of the root car with upasarga upa.

Prefix: upa

Root: car (class 1)

वध्यः (vadhyaḥ) - deserving to be killed, punishable by death

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, worthy of death, punishable by death

gerundive

Gerundive (karmaṇi prayogya) derived from the root vadh 'to strike, kill'.

Root: vadh (class 1)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this

धर्मः (dharmaḥ) - righteousness, natural law, duty, intrinsic nature

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, natural law, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

सनातनः (sanātanaḥ) - eternal, perpetual, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting