महाभारतः mahābhārataḥ - book-3, chapter-13, verse-25

संप्राप्य दिवमाकाशमादित्यसदने स्थितः ।
अत्यरोचश्च भूतात्मन्भास्करं स्वेन तेजसा ॥२५॥

25. saṁprāpya divamākāśamādityasadane sthitaḥ ,
atyarocaśca bhūtātmanbhāskaraṁ svena tejasā.

25. saṃprāpya divam ākāśam ādityasadane sthitaḥ
atyarocaḥ ca bhūtātman bhāskaram svena tejasā

25. O essential self (bhūtātman), having attained heaven and space, and having been situated in the abode of the sun, you then outshone the sun with your own splendor.

25. הו נשמת היצורים, כשהגעת לשמיים ולמרחב האוויר ושכנת במשכנו של הַאָדִיטְיַה (השמש), עלית בזוהר שלך על השמש.

Words meanings summery:

• संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

• दिवम् (divam) - heaven, sky

• आकाशम् (ākāśam) - sky, space, ether

• आदित्यसदने (ādityasadane) - in the abode of the sun

• स्थितः (sthitaḥ) - standing, situated, being

• अत्यरोचः (atyarocaḥ) - you outshone, you shone exceedingly

• च (ca) - and

• भूतात्मन् (bhūtātman) - Vocative, addressing Krishna/Vishnu, who is the inner self (ātman) of all beings. (O soul of beings, O essential self)

• भास्करम् (bhāskaram) - the sun

• स्वेन (svena) - by your own, with one's own

• तेजसा (tejasā) - by splendor, with power, by energy

Words meanings and morphology

संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

(indeclinable participle)

Note: Denotes action prior to main verb.

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of `saṃprāpya`.

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether (one of the five elements)

From `ā` (towards) + root `kāś` (to shine, appear).

Prefix: ā

Root: kāś (class 1)

Note: Object of `saṃprāpya`.

आदित्यसदने (ādityasadane) - in the abode of the sun

(noun)

Locative, neuter, singular of ādityasadana

ādityasadana - abode of the sun, solar region

compound of `āditya` (sun) and `sadana` (abode).

Compound type : tatpuruṣa (āditya+sadana)

• āditya – the sun, a son of Aditi
  noun (masculine)
  son of Aditi
• sadana – abode, dwelling, seat
  noun (neuter)
  from root `sad` (to sit)
  Root: sad (class 1)

Note: Locative of place.

स्थितः (sthitaḥ) - standing, situated, being

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, being, abiding

Past Passive Participle

from root `sthā` (to stand) with suffix `-ta`.

Root: sthā (class 1)

Note: Used with `ādityasadane`.

अत्यरोचः (atyarocaḥ) - you outshone, you shone exceedingly

(verb)

2nd person , singular, active, aorist (luṅ) of atyaroc

Aorist

2nd person singular Aorist of root `ruc` (to shine) with prefix `ati` (exceedingly).

Prefix: ati

Root: ruc (class 1)

Note: Main verb of the clause.

च (ca) - and

(indeclinable)

Note: Connects `sthitaḥ` and `atyarocaḥ`.

भूतात्मन् (bhūtātman) - Vocative, addressing Krishna/Vishnu, who is the inner self (ātman) of all beings. (O soul of beings, O essential self)

(noun)

Vocative, masculine, singular of bhūtātman

bhūtātman - the soul of all beings, the essential self (ātman) of existence, the universal soul

Compound of `bhūta` (being, creature) and `ātman` (self, soul).

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, element, past
  noun/adjective (neuter)
  Past Passive Participle
  from root `bhū`
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

भास्करम् (bhāskaram) - the sun

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - sun, sun god (light-maker)

compound of `bhās` (light) + `kara` (maker).

Compound type : upapada tatpuruṣa (bhās+kara)

• bhās – light, splendor, ray
  noun (feminine)
• kara – making, causing, hand, ray
  noun (masculine)
  from root `kṛ` (to do, make)
  Root: kṛ (class 8)

Note: Direct object.

स्वेन (svena) - by your own, with one's own

(pronoun/adjective)

Note: Modifies `tejasā`.

तेजसा (tejasā) - by splendor, with power, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, power, energy, vital force

S-stem noun.

Note: Instrument of the action of outshining.

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