महाभारतः mahābhārataḥ - book-3, chapter-13, verse-25

संप्राप्य दिवमाकाशमादित्यसदने स्थितः ।
अत्यरोचश्च भूतात्मन्भास्करं स्वेन तेजसा ॥२५॥

25. saṁprāpya divamākāśamādityasadane sthitaḥ ,
atyarocaśca bhūtātmanbhāskaraṁ svena tejasā.

25. saṃprāpya divam ākāśam ādityasadane sthitaḥ
atyarocaḥ ca bhūtātman bhāskaram svena tejasā

25. O essential self (bhūtātman), having attained heaven and space, and having been situated in the abode of the sun, you then outshone the sun with your own splendor.

Words meanings summery:

• संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

• दिवम् (divam) - heaven, sky

• आकाशम् (ākāśam) - sky, space, ether

• आदित्यसदने (ādityasadane) - in the abode of the sun

• स्थितः (sthitaḥ) - standing, situated, being

• अत्यरोचः (atyarocaḥ) - you outshone, you shone exceedingly

• च (ca) - and

• भूतात्मन् (bhūtātman) - Vocative, addressing Krishna/Vishnu, who is the inner self (ātman) of all beings. (O soul of beings, O essential self)

• भास्करम् (bhāskaram) - the sun

• स्वेन (svena) - by your own, with one's own

• तेजसा (tejasā) - by splendor, with power, by energy

Words meanings and morphology

संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

(indeclinable participle)

Note: Denotes action prior to main verb.

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of `saṃprāpya`.

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether (one of the five elements)

From `ā` (towards) + root `kāś` (to shine, appear).

Prefix: ā

Root: kāś (class 1)

Note: Object of `saṃprāpya`.

आदित्यसदने (ādityasadane) - in the abode of the sun

(noun)

Locative, neuter, singular of ādityasadana

ādityasadana - abode of the sun, solar region

compound of `āditya` (sun) and `sadana` (abode).

Compound type : tatpuruṣa (āditya+sadana)

• āditya – the sun, a son of Aditi
  noun (masculine)
  son of Aditi
• sadana – abode, dwelling, seat
  noun (neuter)
  from root `sad` (to sit)
  Root: sad (class 1)

Note: Locative of place.

स्थितः (sthitaḥ) - standing, situated, being

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, being, abiding

Past Passive Participle

from root `sthā` (to stand) with suffix `-ta`.

Root: sthā (class 1)

Note: Used with `ādityasadane`.

अत्यरोचः (atyarocaḥ) - you outshone, you shone exceedingly

(verb)

2nd person , singular, active, aorist (luṅ) of atyaroc

Aorist

2nd person singular Aorist of root `ruc` (to shine) with prefix `ati` (exceedingly).

Prefix: ati

Root: ruc (class 1)

Note: Main verb of the clause.

च (ca) - and

(indeclinable)

Note: Connects `sthitaḥ` and `atyarocaḥ`.

भूतात्मन् (bhūtātman) - Vocative, addressing Krishna/Vishnu, who is the inner self (ātman) of all beings. (O soul of beings, O essential self)

(noun)

Vocative, masculine, singular of bhūtātman

bhūtātman - the soul of all beings, the essential self (ātman) of existence, the universal soul

Compound of `bhūta` (being, creature) and `ātman` (self, soul).

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, element, past
  noun/adjective (neuter)
  Past Passive Participle
  from root `bhū`
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

भास्करम् (bhāskaram) - the sun

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - sun, sun god (light-maker)

compound of `bhās` (light) + `kara` (maker).

Compound type : upapada tatpuruṣa (bhās+kara)

• bhās – light, splendor, ray
  noun (feminine)
• kara – making, causing, hand, ray
  noun (masculine)
  from root `kṛ` (to do, make)
  Root: kṛ (class 8)

Note: Direct object.

स्वेन (svena) - by your own, with one's own

(pronoun/adjective)

Note: Modifies `tejasā`.

तेजसा (tejasā) - by splendor, with power, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, power, energy, vital force

S-stem noun.

Note: Instrument of the action of outshining.