महाभारतः mahābhārataḥ - book-3, chapter-13, verse-64

पञ्चेमे पञ्चभिर्जाताः कुमाराश्चामितौजसः ।
एतेषामप्यवेक्षार्थं त्रातव्यास्मि जनार्दन ॥६४॥

64. pañceme pañcabhirjātāḥ kumārāścāmitaujasaḥ ,
eteṣāmapyavekṣārthaṁ trātavyāsmi janārdana.

64. pañca ime pañcabhiḥ jātāḥ kumārāḥ ca amita-ojasaḥ
eteṣām api avekṣā-artham trātavyā asmi janārdana

64. These five princes, born of five (fathers), are of immeasurable might. O Janārdana, I must be protected even for their sake.

Words meanings summery:

• पञ्च (pañca) - five

• इमे (ime) - these (sons) (these)

• पञ्चभिः (pañcabhiḥ) - by five (fathers) (by five)

• जाताः (jātāḥ) - born (born, produced)

• कुमाराः (kumārāḥ) - princes, sons (boys, princes, sons)

• च (ca) - and

• अमित-ओजसः (amita-ojasaḥ) - of immeasurable might (of immeasurable strength, of infinite valor)

• एतेषाम् (eteṣām) - of these (sons) (of these)

• अपि (api) - even (also, even)

• अवेक्षा-अर्थम् (avekṣā-artham) - for the sake of protection (for the purpose of looking after/protection/care)

• त्रातव्या (trātavyā) - must be protected (to be protected, should be protected)

• अस्मि (asmi) - I am

• जनार्दन (janārdana) - O Janārdana (an epithet of Kṛṣṇa) (O Kṛṣṇa, remover of distress)

Words meanings and morphology

पञ्च (pañca) - five

(numeral)

Note: Agrees with `kumārāḥ`.

इमे (ime) - these (sons) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to the sons.

पञ्चभिः (pañcabhiḥ) - by five (fathers) (by five)

(numeral)

Note: Refers to the five Pāṇḍava fathers.

जाताः (jātāḥ) - born (born, produced)

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen

Past Passive Participle

from √jan (to be born)

Root: jan (class 4)

Note: Agrees with `kumārāḥ`.

कुमाराः (kumārāḥ) - princes, sons (boys, princes, sons)

(noun)

Nominative, masculine, plural of kumāra

kumāra - boy, youth, prince, son

Note: Refers to the Upapāṇḍavas.

च (ca) - and

(indeclinable)

Note: post-positive conjunction

अमित-ओजसः (amita-ojasaḥ) - of immeasurable might (of immeasurable strength, of infinite valor)

(adjective)

Nominative, masculine, plural of amita-ojas

amita-ojas - of immeasurable strength/vigor/power

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, infinite, boundless
  adjective
  Past Passive Participle
  from a- + √mā (to measure)
  Prefix: a
  Root: mā (class 2)
• ojas – strength, vigor, power, might, energy
  noun (neuter)

Note: Agrees with `kumārāḥ`.

एतेषाम् (eteṣām) - of these (sons) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to the sons.

अपि (api) - even (also, even)

(indeclinable)

अवेक्षा-अर्थम् (avekṣā-artham) - for the sake of protection (for the purpose of looking after/protection/care)

(noun)

Accusative, neuter, singular of avekṣā-artha

avekṣā-artha - for the purpose of seeing, looking after, care, protection

Compound type : tatpuruṣa (avekṣā+artha)

• avekṣā – looking at, regarding, care, protection
  noun (feminine)
  verbal noun
  from ava-√īkṣ (to look at, consider)
  Prefix: ava
  Root: īkṣ (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Functions adverbially.

त्रातव्या (trātavyā) - must be protected (to be protected, should be protected)

(adjective)

Nominative, feminine, singular of trātavya

trātavya - to be protected, fit to be protected

gerundive

from √trā (to protect) + tavya (gerundive suffix)

Root: trā (class 2)

Note: Agrees with the implied "I" (Draupadi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

2nd class Parasmaipada, present indicative

Root: as (class 2)

जनार्दन (janārdana) - O Janārdana (an epithet of Kṛṣṇa) (O Kṛṣṇa, remover of distress)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - remover of the distress of people, O Kṛṣṇa, O Visnu

From jana + ardana (destroyer of people or their miseries)

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)
• ardana – destroying, afflicting, subduing
  noun (masculine)
  action noun
  from √ard (to hurt, destroy)
  Root: ard (class 1)