महाभारतः mahābhārataḥ - book-12, chapter-326, verse-99

नारदोऽपि महातेजाः प्राप्यानुग्रहमीप्सितम् ।
नरनारायणौ द्रष्टुं प्राद्रवद्बदराश्रमम् ॥९९॥

99. nārado'pi mahātejāḥ prāpyānugrahamīpsitam ,
naranārāyaṇau draṣṭuṁ prādravadbadarāśramam.

99. nāradaḥ api mahātejāḥ prāpya anugraham īpsitam
naranārāyaṇau draṣṭum prādravat badarāśramam

99. The greatly effulgent Nārada, having obtained the desired grace, hurried to Badarāśrama to see Nara and Nārāyaṇa.

Words meanings summery:

• नारदः (nāradaḥ) - The divine sage Nārada (Nārada (a divine sage))

• अपि (api) - also (also, even, too)

• महातेजाः (mahātejāḥ) - greatly effulgent (greatly effulgent, very splendorous)

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having attained)

• अनुग्रहम् (anugraham) - grace, favor (grace, favor, kindness, blessing)

• ईप्सितम् (īpsitam) - desired (desired, wished for, longed for)

• नरनारायणौ (naranārāyaṇau) - Nara and Nārāyaṇa (Nara and Nārāyaṇa (two sages/deities))

• द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

• प्राद्रवत् (prādravat) - hurried (he ran, he hurried, he hastened)

• बदराश्रमम् (badarāśramam) - to Badarāśrama (to Badarāśrama (the hermitage of Badara))

Words meanings and morphology

नारदः (nāradaḥ) - The divine sage Nārada (Nārada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - a divine sage, a messenger

Root: nṛ (class 1)

अपि (api) - also (also, even, too)

(indeclinable)

महातेजाः (mahātejāḥ) - greatly effulgent (greatly effulgent, very splendorous)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great effulgence, greatly splendid

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, brilliance, energy, spiritual power
  noun (neuter)

Note: Qualifies Nārada.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having attained)

(indeclinable)

absolutive (gerund)

From verb root āp (to obtain) with prefix pra. pra + āp + ya.

Prefix: pra

Root: āp (class 5)

अनुग्रहम् (anugraham) - grace, favor (grace, favor, kindness, blessing)

(noun)

Accusative, masculine, singular of anugraha

anugraha - favor, grace, kindness, blessing, help

Derived from anu + grah (to seize, to accept).

Root: grah (class 9)

Note: Object of prāpya.

ईप्सितम् (īpsitam) - desired (desired, wished for, longed for)

(adjective)

Accusative, masculine, singular of īpsita

īpsita - desired, wished, longed for, favorite

Past Passive Participle

From desiderative stem of āp (to obtain).

Root: āp (class 5)

Note: Qualifies anugraham.

नरनारायणौ (naranārāyaṇau) - Nara and Nārāyaṇa (Nara and Nārāyaṇa (two sages/deities))

(proper noun)

Accusative, masculine, dual of naranārāyaṇa

naranārāyaṇa - Nara and Nārāyaṇa (a pair of ancient sages, sometimes identified with Arjuna and Krishna)

Compound type : dvandva (nara+nārāyaṇa)

• nara – man, human, primeval man, Nara (a sage)
  proper noun (masculine)
• nārāyaṇa – Nārāyaṇa (a name of Vishnu, also a sage)
  proper noun (masculine)

Note: Object of draṣṭum.

द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

(indeclinable)

infinitive

From root dṛś (to see).

Root: dṛś (class 1)

Note: Expresses purpose.

प्राद्रवत् (prādravat) - hurried (he ran, he hurried, he hastened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of drav

Imperfect Active

3rd person singular, imperfect, active, from root drav with prefix pra. a + pra + drav + at.

Prefix: pra

Root: drav (class 1)

बदराश्रमम् (badarāśramam) - to Badarāśrama (to Badarāśrama (the hermitage of Badara))

(proper noun)

Accusative, neuter, singular of badarāśrama

badarāśrama - the hermitage of Badara, the hermitage at Badarī (a sacred place)

Compound type : tatpuruṣa (badara+āśrama)

• badara – jujube tree, its fruit; Badara (a place)
  noun (neuter)
• āśrama – hermitage, monastery, sacred retreat
  noun (masculine)

Note: Goal of movement for prādravat.