महाभारतः mahābhārataḥ - book-12, chapter-326, verse-120

ब्रह्मण्यदेवो भगवान्प्रीयतां ते सनातनः ।
युधिष्ठिर महाबाहो महाबाहुर्जनार्दनः ॥१२०॥

120. brahmaṇyadevo bhagavānprīyatāṁ te sanātanaḥ ,
yudhiṣṭhira mahābāho mahābāhurjanārdanaḥ.

120. brahmaṇyadevaḥ bhagavān prīyatām te sanātanaḥ
yudhiṣṭhira mahābāho mahābāhuḥ janārdanaḥ

120. mahābāho yudhiṣṭhira sanātanaḥ brahmaṇyadevaḥ
bhagavān mahābāhuḥ janārdanaḥ te prīyatām

120. O mighty-armed Yudhiṣṭhira, may the glorious, eternal Lord (bhagavān), Janārdana, who is mighty-armed and whose intrinsic nature is the absolute (brahman), be pleased with you.

Words meanings summery:

• ब्रह्मण्यदेवः (brahmaṇyadevaḥ) - a god whose intrinsic nature is the absolute (brahman) (a god favorable to brahmins; a god whose nature is brahman; pious god)

• भगवान् (bhagavān) - the glorious Lord (glorious, divine, prosperous one, the Lord)

• प्रीयताम् (prīyatām) - may he be pleased, let him be pleased

• ते (te) - with you (to you, with you (dative); of you (genitive))

• सनातनः (sanātanaḥ) - eternal (eternal, everlasting, ancient)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• महाबाहो (mahābāho) - O mighty-armed one

• महाबाहुः (mahābāhuḥ) - mighty-armed (mighty-armed, great-armed)

• जनार्दनः (janārdanaḥ) - Janārdana (an epithet for Viṣṇu/Kṛṣṇa) (one who agitates or punishes men; Viṣṇu, Kṛṣṇa)

Words meanings and morphology

ब्रह्मण्यदेवः (brahmaṇyadevaḥ) - a god whose intrinsic nature is the absolute (brahman) (a god favorable to brahmins; a god whose nature is brahman; pious god)

(noun)

Nominative, masculine, singular of brahmaṇyadeva

brahmaṇyadeva - a god devoted to brahman, a god benevolent to brahmins

Compound type : tatpuruṣa (brahmaṇya+deva)

• brahmaṇya – devoted to brahman, pious, benevolent to brahmins
  adjective (masculine)
• deva – god, deity
  noun (masculine)

भगवान् (bhagavān) - the glorious Lord (glorious, divine, prosperous one, the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, adorable, divine, the Lord, God

Present Active Participle

From root 'bhaj' (to partake, enjoy) + '-vat' suffix, often substantivized as a noun.

Root: bhaj (class 1)

Note: Used as a respectful epithet for a deity.

प्रीयताम् (prīyatām) - may he be pleased, let him be pleased

(verb)

3rd person , singular, middle/passive, imperative (loṭ) of prī

Imperative (Loṭ)

3rd person singular imperative middle/passive of root 'prī'.

Root: prī (class 9)

ते (te) - with you (to you, with you (dative); of you (genitive))

(pronoun)

singular of tvad

tvad - you

Note: Here, dative sense 'to you' or 'for you' (implying 'with you' in the context of being pleased).

सनातनः (sanātanaḥ) - eternal (eternal, everlasting, ancient)

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient

Note: Qualifies 'bhagavān'.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, Yudhiṣṭhira (a proper name, eldest Pāṇḍava)

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun
• sthira – firm, steady
  adjective (masculine)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for Yudhiṣṭhira.

महाबाहुः (mahābāhuḥ) - mighty-armed (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Qualifies 'janārdanaḥ'.

जनार्दनः (janārdanaḥ) - Janārdana (an epithet for Viṣṇu/Kṛṣṇa) (one who agitates or punishes men; Viṣṇu, Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - exciter/punisher of men, deliverer of men, an epithet of Viṣṇu/Kṛṣṇa

Compound type : tatpuruṣa (jana+ardana)

• jana – man, people
  noun (masculine)
• ardana – tormenting, punishing, causing pain
  noun (neuter)
  Verbal noun
  Derived from verbal root 'ard' (to hurt, torment).
  Root: ard (class 10)