महाभारतः mahābhārataḥ - book-12, chapter-326, verse-41

मां प्रविश्य भवन्तीह मुक्ता भक्तास्तु ये मम ।
अहं हि पुरुषो ज्ञेयो निष्क्रियः पञ्चविंशकः ॥४१॥

41. māṁ praviśya bhavantīha muktā bhaktāstu ye mama ,
ahaṁ hi puruṣo jñeyo niṣkriyaḥ pañcaviṁśakaḥ.

41. mām praviśya bhavanti iha muktāḥ bhaktāḥ tu ye mama
aham hi puruṣaḥ jñeyaḥ niṣkriyaḥ pañcaviṃśakaḥ

41. mama ye bhaktāḥ,
te mām praviśya iha muktāḥ tu bhavanti.
aham hi niṣkriyaḥ pañcaviṃśakaḥ puruṣaḥ jñeyaḥ.

41. Indeed, those devotees of mine who enter me become liberated here. I am known as the inactive supreme cosmic person (puruṣa), the twenty-fifth principle.

Words meanings summery:

• माम् (mām) - me (the speaker, a divine entity) (me)

• प्रविश्य (praviśya) - having entered (the speaker) (having entered, by entering)

• भवन्ति (bhavanti) - they become (they become, they exist)

• इह (iha) - here (in this state or existence) (here, in this world)

• मुक्ताः (muktāḥ) - liberated (from transmigration) (liberated, freed)

• भक्ताः (bhaktāḥ) - devotees (of the speaker) (devotees, followers)

• तु (tu) - indeed (emphasizing the group of devotees) (but, and, indeed)

• ये (ye) - those who (referring to the devotees) (who, those who)

• मम (mama) - my (belonging to the speaker) (my, of me)

• अहम् (aham) - I (the speaker) (I)

• हि (hi) - indeed (emphatic) (indeed, for, because)

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (man, person, supreme cosmic person (puruṣa))

• ज्ञेयः (jñeyaḥ) - to be known (as), known (as) (to be known, knowable)

• निष्क्रियः (niṣkriyaḥ) - inactive (without activity or attributes) (inactive, without action)

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth (principle, in Sāṃkhya philosophy) (the twenty-fifth)

Words meanings and morphology

माम् (mām) - me (the speaker, a divine entity) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Accusative singular of 'asmad'.

प्रविश्य (praviśya) - having entered (the speaker) (having entered, by entering)

(indeclinable)

absolutive

Gerund/absolutive form of the root 'viś' (to enter) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: Indeclinable gerund (absolutive) indicating a preceding action.

भवन्ति (bhavanti) - they become (they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Present active 3rd person plural.

इह (iha) - here (in this state or existence) (here, in this world)

(indeclinable)

मुक्ताः (muktāḥ) - liberated (from transmigration) (liberated, freed)

(adjective)

Nominative, masculine, plural of mukta

mukta - liberated, released, freed; a pearl

Past Passive Participle

Past passive participle of root 'muc' (to release, free).

Root: muc (class 6)

Note: Describes the 'bhaktāḥ'.

भक्ताः (bhaktāḥ) - devotees (of the speaker) (devotees, followers)

(noun)

Nominative, masculine, plural of bhakta

bhakta - devoted, loyal; a devotee, follower

Past Passive Participle

Past passive participle of root 'bhaj' (to divide, partake, worship).

Root: bhaj (class 1)

Note: Subject of 'bhavanti'.

तु (tu) - indeed (emphasizing the group of devotees) (but, and, indeed)

(indeclinable)

ये (ye) - those who (referring to the devotees) (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Masculine nominative plural of 'yad'.

मम (mama) - my (belonging to the speaker) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Genitive singular of 'asmad', indicating possession.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Nominative singular of 'asmad'.

हि (hi) - indeed (emphatic) (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (man, person, supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male; the spirit, soul, the supreme cosmic person (puruṣa) in Sāṃkhya philosophy

Note: Predicative nominative with 'aham'.

ज्ञेयः (jñeyaḥ) - to be known (as), known (as) (to be known, knowable)

(adjective)

Nominative, masculine, singular of jñeya

jñeya - to be known, knowable, fit to be known, comprehensible

Gerundive

Gerundive (future passive participle) of root 'jñā' (to know).

Root: jñā (class 9)

Note: Describes 'puruṣaḥ'.

निष्क्रियः (niṣkriyaḥ) - inactive (without activity or attributes) (inactive, without action)

(adjective)

Nominative, masculine, singular of niṣkriya

niṣkriya - inactive, without action, passive, tranquil

Compound: 'nis' (without) + 'kriyā' (action).

Compound type : bahuvrihi (nis+kriyā)

• nis – without, out, away (negative prefix)
  indeclinable
• kriyā – action, activity, rite, ceremony
  noun (feminine)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Describes 'puruṣaḥ'.

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth (principle, in Sāṃkhya philosophy) (the twenty-fifth)

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth; relating to twenty-five (as in the 25 tattvas of Sāṃkhya)

From 'pañcaviṃśati' (twenty-five).

Note: Describes 'puruṣaḥ' as the twenty-fifth principle in some philosophical systems.