महाभारतः mahābhārataḥ - book-12, chapter-326, verse-93

कर्माण्यपरिमेयानि चतुर्मूर्तिधरो ह्यहम् ।
कृत्वा लोकान्गमिष्यामि स्वानहं ब्रह्मसत्कृतान् ॥९३॥

93. karmāṇyaparimeyāni caturmūrtidharo hyaham ,
kṛtvā lokāngamiṣyāmi svānahaṁ brahmasatkṛtān.

93. karmāṇi aparimeyāni caturmūrtidharaḥ hi aham
kṛtvā lokān gamiṣyāmi svān aham brahmasatkṛtān

93. hi aham caturmūrtidharaḥ aparimeyāni karmāṇi kṛtvā,
svān brahmasatkṛtān lokān gamiṣyāmi

93. Indeed, I, having assumed four forms and performed countless actions (karma), shall then go to my own worlds, which are honored by Brahmā.

Words meanings summery:

• कर्माणि (karmāṇi) - actions, deeds, works

• अपरिमेयानि (aparimeyāni) - immeasurable, countless

• चतुर्मूर्तिधरः (caturmūrtidharaḥ) - bearer of four forms, having four forms

• हि (hi) - indeed, surely, because

• अहम् (aham) - I

• कृत्वा (kṛtvā) - having done, having made, having performed

• लोकान् (lokān) - worlds, realms

• गमिष्यामि (gamiṣyāmi) - I shall go, I will go

• स्वान् (svān) - my own, one's own

• अहम् (aham) - I

• ब्रह्मसत्कृतान् (brahmasatkṛtān) - honored by Brahmā

Words meanings and morphology

कर्माणि (karmāṇi) - actions, deeds, works

(noun)

Accusative, neuter, plural of karma

karma - action, deed, work, ritual action, fate

From √kṛ (to do, make) with -man suffix

Root: kṛ (class 8)

अपरिमेयानि (aparimeyāni) - immeasurable, countless

(adjective)

Accusative, neuter, plural of aparimeya

aparimeya - immeasurable, countless, limitless

Gerundive

Negation (a-) of parimeya (measurable), from pari-√mā (to measure)

Compound type : nañ-tatpuruṣa (a+parimeya)

• a – not, non-
  indeclinable
• parimeya – measurable, limited
  adjective (neuter)
  Gerundive
  From pari-√mā (to measure)
  Prefix: pari
  Root: mā (class 2)

Note: Agrees with 'karmāṇi'.

चतुर्मूर्तिधरः (caturmūrtidharaḥ) - bearer of four forms, having four forms

(adjective)

Nominative, masculine, singular of caturmūrtidhara

caturmūrtidhara - bearing four forms, having four manifestations

Compound of catur (four) and mūrtidhara (form-bearer)

Compound type : bahuvrīhi (catur+mūrti+dhara)

• catur – four
  numeral
• mūrti – form, embodiment, image
  noun (feminine)
• dhara – bearing, holding, maintaining
  adjective (masculine)
  From √dhṛ (to bear, hold)
  Root: dhṛ (class 1)

Note: Agrees with 'aham'.

हि (hi) - indeed, surely, because

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, people, universe, realm

गमिष्यामि (gamiṣyāmi) - I shall go, I will go

(verb)

1st person , singular, active, future (lṛṭ) of √gam

Future tense, 1st person singular

Root: gam (class 1)

स्वान् (svān) - my own, one's own

(adjective)

Accusative, masculine, plural of sva

sva - one's own, self, own people/property

Note: Agrees with 'lokān'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

ब्रह्मसत्कृतान् (brahmasatkṛtān) - honored by Brahmā

(adjective)

Accusative, masculine, plural of brahmasatkṛta

brahmasatkṛta - honored by Brahmā (the creator god)

Past Passive Participle

Compound of Brahman (here: god Brahmā) and satkṛta (honored)

Compound type : tatpuruṣa (brahman+satkṛta)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality
  noun (masculine)
• satkṛta – honored, revered, treated with respect
  adjective (masculine)
  Past Passive Participle
  From sat-√kṛ (to honor, respect)
  Prefix: sat
  Root: kṛ (class 8)

Note: Agrees with 'lokān'.