महाभारतः mahābhārataḥ - book-12, chapter-326, verse-18

इमे ह्यनिन्द्रियाहारा मद्भक्ताश्चन्द्रवर्चसः ।
एकाग्राश्चिन्तयेयुर्मां नैषां विघ्नो भवेदिति ॥१८॥

18. ime hyanindriyāhārā madbhaktāścandravarcasaḥ ,
ekāgrāścintayeyurmāṁ naiṣāṁ vighno bhavediti.

18. ime hi anindriyāhārāḥ madbhaktāḥ candravarcasaḥ
ekāgrāḥ cintayeyuḥ mām na eṣām vighnaḥ bhavet iti

18. hi ime madbhaktāḥ anindriyāhārāḥ candravarcasaḥ
ekāgrāḥ mām cintayeyuḥ iti eṣām vighnaḥ na bhavet

18. These devotees (bhakta) of mine, whose sustenance is not from the senses, and who are as radiant as the moon, should meditate on me with single-pointed focus, so that no impediment (vighna) may befall them.

Words meanings summery:

• इमे (ime) - these (devotees) (these)

• हि (hi) - for, indeed (indeed, surely, for (emphatic/causal particle))

• अनिन्द्रियाहाराः (anindriyāhārāḥ) - whose sustenance is not from the senses (whose food is not the senses, those who do not subsist on sense objects)

• मद्भक्ताः (madbhaktāḥ) - these devotees (bhakta) of mine (my devotees)

• चन्द्रवर्चसः (candravarcasaḥ) - shining with the radiance of the moon (having the brilliance of the moon)

• एकाग्राः (ekāgrāḥ) - with single-pointed focus (single-pointed, concentrated, focused)

• चिन्तयेयुः (cintayeyuḥ) - they should meditate, they should think

• माम् (mām) - me

• न (na) - not, no

• एषाम् (eṣām) - for these (devotees) (of these, for these)

• विघ्नः (vighnaḥ) - no impediment (vighna) (obstacle, impediment, hindrance)

• भवेत् (bhavet) - may arise, should befall (may it be, should it be, might be)

• इति (iti) - so that, to the effect that (thus, so, (quotative particle))

Words meanings and morphology

इमे (ime) - these (devotees) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Nominative plural masculine, agreeing with 'madbhaktāḥ'.

हि (hi) - for, indeed (indeed, surely, for (emphatic/causal particle))

(indeclinable)

अनिन्द्रियाहाराः (anindriyāhārāḥ) - whose sustenance is not from the senses (whose food is not the senses, those who do not subsist on sense objects)

(adjective)

Nominative, masculine, plural of anindriyāhāra

anindriyāhāra - one whose food/sustenance is not from the senses

Compound formed from a (not), indriya (sense), and āhāra (food/sustenance)

Compound type : bahuvrīhi (a+indriya+āhāra)

• a – not, non-, un-
  indeclinable
• indriya – sense organ, faculty
  noun (neuter)
• āhāra – food, nourishment, sustenance
  noun (masculine)
  From √hṛ with ā- prefix
  Prefix: ā
  Root: hṛ (class 1)

Note: Qualifies 'madbhaktāḥ'.

मद्भक्ताः (madbhaktāḥ) - these devotees (bhakta) of mine (my devotees)

(noun)

Nominative, masculine, plural of madbhakta

madbhakta - my devotee, devotee of me

Compound of 'mad' (my, from asmad) and 'bhakta' (devotee)

Compound type : tatpuruṣa (mad+bhakta)

• mad – my, of me (from asmad)
  pronoun
  Genitive singular of asmad, used in compounds.
• bhakta – devotee, worshiping, devoted
  noun (masculine)
  Past Passive Participle
  From √bhaj (to share, worship)
  Root: bhaj (class 1)

चन्द्रवर्चसः (candravarcasaḥ) - shining with the radiance of the moon (having the brilliance of the moon)

(adjective)

Nominative, masculine, plural of candravarcas

candravarcas - having the radiance/splendor of the moon

Compound formed from candra (moon) and varcas (radiance)

Compound type : bahuvrīhi (candra+varcas)

• candra – moon, luminous, shining
  noun (masculine)
• varcas – radiance, splendor, energy
  noun (neuter)

Note: Qualifies 'madbhaktāḥ'.

एकाग्राः (ekāgrāḥ) - with single-pointed focus (single-pointed, concentrated, focused)

(adjective)

Nominative, masculine, plural of ekāgra

ekāgra - having one point or tip; concentrated, single-minded

Compound formed from eka (one) and agra (tip, point)

Compound type : bahuvrīhi (eka+agra)

• eka – one, single
  numeral (masculine)
• agra – tip, point, front, foremost
  noun (neuter)

Note: Qualifies 'madbhaktāḥ'.

चिन्तयेयुः (cintayeyuḥ) - they should meditate, they should think

(verb)

3rd person , plural, active, optative (vidhilin) of cint

optative active

from √cint (10th class), 3rd plural optative active

Root: cit (class 10)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'cintayeyuḥ'.

न (na) - not, no

(indeclinable)

एषाम् (eṣām) - for these (devotees) (of these, for these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

विघ्नः (vighnaḥ) - no impediment (vighna) (obstacle, impediment, hindrance)

(noun)

Nominative, masculine, singular of vighna

vighna - obstacle, impediment, hindrance, difficulty

From √han with vi- prefix

Prefix: vi

Root: han (class 2)

भवेत् (bhavet) - may arise, should befall (may it be, should it be, might be)

(verb)

3rd person , singular, active, optative (vidhilin) of bhū

optative active

from √bhū, 3rd singular optative active

Root: bhū (class 1)

Note: Often expresses possibility or purpose.

इति (iti) - so that, to the effect that (thus, so, (quotative particle))

(indeclinable)

Note: Indicates the purpose or reason for the preceding statement.