महाभारतः mahābhārataḥ - book-12, chapter-326, verse-45

अहं कर्ता च कार्यं च कारणं चापि नारद ।
अहं हि जीवसंज्ञो वै मयि जीवः समाहितः ।
मैवं ते बुद्धिरत्राभूद्दृष्टो जीवो मयेति च ॥४५॥

45. ahaṁ kartā ca kāryaṁ ca kāraṇaṁ cāpi nārada ,
ahaṁ hi jīvasaṁjño vai mayi jīvaḥ samāhitaḥ ,
maivaṁ te buddhiratrābhūddṛṣṭo jīvo mayeti ca.

45. aham kartā ca kāryam ca kāraṇam ca
api nārada aham hi jīvasaṃjñaḥ vai mayi
jīvaḥ samāhitaḥ mā evam te buddhiḥ
atra abhūt dṛṣṭaḥ jīvaḥ mayā iti ca

45. nārada aham kartā ca kāryam ca kāraṇam
ca api aham hi vai jīvasaṃjñaḥ mayi
jīvaḥ samāhitaḥ atra te buddhiḥ
evam mā abhūt iti ca mayā jīvaḥ dṛṣṭaḥ

45. I am indeed the doer, and the deed, and also the cause, O Nārada. I am, in truth, known as the individual soul (jīva); the individual soul (jīva) is established in me. May your understanding (buddhi) not form here, "The individual soul (jīva) has been seen by me."

Words meanings summery:

• अहम् (aham) - I

• कर्ता (kartā) - the doer, agent

• च (ca) - and

• कार्यम् (kāryam) - the deed, work, what is to be done

• च (ca) - and

• कारणम् (kāraṇam) - the cause, reason

• च (ca) - and

• अपि (api) - also, even

• नारद (nārada) - O Nārada

• अहम् (aham) - I

• हि (hi) - indeed, surely

• जीवसंज्ञः (jīvasaṁjñaḥ) - designated as the individual soul (jīva)

• वै (vai) - indeed, surely (emphatic particle)

• मयि (mayi) - in me

• जीवः (jīvaḥ) - the individual soul (jīva)

• समाहितः (samāhitaḥ) - established, placed, composed, absorbed

• मा (mā) - not (used with injunctive mood)

• एवम् (evam) - thus, in this way

• ते (te) - your

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• अत्र (atra) - here, in this matter

• अभूत् (abhūt) - it was, it became (injunctive with mā for prohibition)

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• जीवः (jīvaḥ) - the individual soul (jīva)

• मया (mayā) - by me

• इति (iti) - thus, in this way (introduces or closes a quote)

• च (ca) - and

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

कर्ता (kartā) - the doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

च (ca) - and

(indeclinable)

कार्यम् (kāryam) - the deed, work, what is to be done

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, work, duty, deed, effect

Gerundive

Derived from root √kṛ (to do) with suffix -ya. Can also function as a noun.

Root: kṛ (class 8)

Note: Used as a noun here.

च (ca) - and

(indeclinable)

कारणम् (kāraṇam) - the cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

नारद (nārada) - O Nārada

(proper noun)

Vocative, masculine, singular of nārada

nārada - Nārada (a divine sage, known for devotion and music)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

हि (hi) - indeed, surely

(indeclinable)

जीवसंज्ञः (jīvasaṁjñaḥ) - designated as the individual soul (jīva)

(adjective)

Nominative, masculine, singular of jīvasaṃjña

jīvasaṁjña - designated as the (jīva), known as the (jīva)

Compound type : tatpuruṣa (jīva+saṃjñā)

• jīva – individual soul, living being (jīva)
  noun (masculine)
• saṃjñā – designation, name, term
  noun (feminine)
  Prefix: sam

वै (vai) - indeed, surely (emphatic particle)

(indeclinable)

मयि (mayi) - in me

(pronoun)

Locative, singular of aham

aham - I

जीवः (jīvaḥ) - the individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being (jīva)

समाहितः (samāhitaḥ) - established, placed, composed, absorbed

(adjective)

Nominative, masculine, singular of samāhita

samāhita - placed, composed, established, absorbed, concentrated

Past Passive Participle

Derived from root √dhā (to place) with prefixes sam-ā-.

Prefixes: sam+ā

Root: dhā (class 3)

मा (mā) - not (used with injunctive mood)

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

अत्र (atra) - here, in this matter

(indeclinable)

अभूत् (abhūt) - it was, it became (injunctive with mā for prohibition)

(verb)

3rd person , singular, active, aorist (luṅ) of √bhū

Aorist Active (Injunctive)

Used with 'mā' to express prohibition ('may it not be').

Root: bhū (class 1)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root √dṛś (to see).

Root: dṛś (class 1)

जीवः (jīvaḥ) - the individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being (jīva)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

इति (iti) - thus, in this way (introduces or closes a quote)

(indeclinable)

च (ca) - and

(indeclinable)