महाभारतः mahābhārataḥ - book-12, chapter-326, verse-79

त्रितोपघाताद्वैरूप्यमेकतोऽथ द्वितस्तथा ।
प्राप्स्यतो वानरत्वं हि प्रजापतिसुतावृषी ॥७९॥

79. tritopaghātādvairūpyamekato'tha dvitastathā ,
prāpsyato vānaratvaṁ hi prajāpatisutāvṛṣī.

79. trita upaghātāt vairūpyam ekataḥ atha dvitaḥ tathā
prāpsyataḥ vānarattvam hi prajāpati-sutau ṛṣī

79. Indeed, the two sages, who are sons of Prajāpati, will attain monkey-form (vānarattva). This disfigurement (vairūpya) will arise due to the affliction caused by Trita, and similarly from Dvita.

Words meanings summery:

• त्रित (trita) - Trita

• उपघातात् (upaghātāt) - due to affliction, from injury, on account of misfortune

• वैरूप्यम् (vairūpyam) - disfigurement, deformity, ugliness

• एकतः (ekataḥ) - from one, on one side, on the one hand

• अथ (atha) - and, then, now, moreover

• द्वितः (dvitaḥ) - from Dvita

• तथा (tathā) - similarly, in that way, so

• प्राप्स्यतः (prāpsyataḥ) - they two will attain

• वानरत्त्वम् (vānarattvam) - monkey-nature, monkeyhood, state of being a monkey

• हि (hi) - indeed, for, because

• प्रजापति-सुतौ (prajāpati-sutau) - the two sons of Prajāpati

• ऋषी (ṛṣī) - two sages

Words meanings and morphology

त्रित (trita) - Trita

(proper noun)

masculine, singular of trita

trita - Trita (a divine being, often associated with Varuṇa or Indra; also a sage mentioned in the Ṛgveda)

Note: First part of the compound `trita-upaghāta`

उपघातात् (upaghātāt) - due to affliction, from injury, on account of misfortune

(noun)

Ablative, masculine, singular of upaghāta

upaghāta - affliction, injury, misfortune, striking, impediment

Prefix: upa

Root: han (class 2)

वैरूप्यम् (vairūpyam) - disfigurement, deformity, ugliness

(noun)

Nominative, neuter, singular of vairūpya

vairūpya - disfigurement, deformity, ugliness; the state of being ugly or ill-formed

Derived from `virūpa` (ugly, deformed)

एकतः (ekataḥ) - from one, on one side, on the one hand

(indeclinable)

Derived from `eka` (one) with the suffix `tas`

अथ (atha) - and, then, now, moreover

(indeclinable)

द्वितः (dvitaḥ) - from Dvita

(proper noun)

Ablative, masculine, singular of dvita

dvita - Dvita (a divine being, often associated with Trita; also a sage)

तथा (tathā) - similarly, in that way, so

(indeclinable)

प्राप्स्यतः (prāpsyataḥ) - they two will attain

(verb)

3rd person , dual, middle, future (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

वानरत्त्वम् (vānarattvam) - monkey-nature, monkeyhood, state of being a monkey

(noun)

Accusative, neuter, singular of vānarattva

vānarattva - monkey-nature, monkeyhood, the state or quality of being a monkey

Derived from `vānara` (monkey) with the suffix `tva` (abstract noun)

Note: Object of `prāpsyataḥ`

हि (hi) - indeed, for, because

(indeclinable)

प्रजापति-सुतौ (prajāpati-sutau) - the two sons of Prajāpati

(noun)

Nominative, masculine, dual of prajāpati-suta

prajāpati-suta - son of Prajāpati

Compound type : tatpuruṣa (prajāpati+suta)

• prajāpati – lord of creatures, creator, Prajāpati (a divine progenitor)
  proper noun (masculine)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  Derived from root `sū` (to bear, to produce)
  Root: sū (class 2)

Note: Subject of `prāpsyataḥ`

ऋषी (ṛṣī) - two sages

(noun)

Nominative, masculine, dual of ṛṣi

ṛṣi - sage, inspired poet, seer, Vedic poet

Note: Appositive to `prajāpati-sutau`