महाभारतः mahābhārataḥ - book-12, chapter-326, verse-73

हिरण्याक्षं हनिष्यामि दैतेयं बलगर्वितम् ।
नारसिंहं वपुः कृत्वा हिरण्यकशिपुं पुनः ।
सुरकार्ये हनिष्यामि यज्ञघ्नं दितिनन्दनम् ॥७३॥

73. hiraṇyākṣaṁ haniṣyāmi daiteyaṁ balagarvitam ,
nārasiṁhaṁ vapuḥ kṛtvā hiraṇyakaśipuṁ punaḥ ,
surakārye haniṣyāmi yajñaghnaṁ ditinandanam.

73. hiraṇyākṣam haniṣyāmi daiteyam
balagarvitam nārasiṃham vapuḥ kṛtvā
hiraṇyakaśipum punar surakārye
haniṣyāmi yajñaghnam ditinandanam

73. balagarvitam daiteyam hiraṇyākṣam
haniṣyāmi punar nārasiṃham vapuḥ
kṛtvā surakārye yajñaghnam
ditinandanam hiraṇyakaśipum haniṣyāmi

73. I shall slay Hiraṇyākṣa, the Daitēya demon proud of his strength. Then, having assumed the form of Narasiṃha, I shall slay Hiraṇyakaśipu, the son of Diti who obstructs (Vedic rituals (yajña)), for the sake of the gods.

Words meanings summery:

• हिरण्याक्षम् (hiraṇyākṣam) - Hiraṇyākṣa

• हनिष्यामि (haniṣyāmi) - I shall slay/kill

• दैतेयम् (daiteyam) - the demon Hiraṇyākṣa (a descendant of Diti) (a Daitēya demon, belonging to Diti)

• बलगर्वितम् (balagarvitam) - proud of strength

• नारसिंहम् (nārasiṁham) - the form of Narasiṃha (man-lion avatar) (of Narasiṃha (man-lion), in the form of Narasiṃha)

• वपुः (vapuḥ) - body, form, appearance

• कृत्वा (kṛtvā) - having assumed (the form) (having done, having made, having assumed)

• हिरण्यकशिपुम् (hiraṇyakaśipum) - Hiraṇyakaśipu

• पुनर् (punar) - again (implies another slaying after Hiraṇyākṣa) (again, back, moreover)

• सुरकार्ये (surakārye) - for the sake of the gods (for the work/sake of the gods)

• हनिष्यामि (haniṣyāmi) - I shall slay/kill

• यज्ञघ्नम् (yajñaghnam) - the one who obstructs (Vedic rituals (yajña)) (destroyer of (Vedic rituals (yajña)), obstructer of (Vedic rituals (yajña)))

• दितिनन्दनम् (ditinandanam) - son of Diti (son of Diti, delight of Diti)

Words meanings and morphology

हिरण्याक्षम् (hiraṇyākṣam) - Hiraṇyākṣa

(proper noun)

Accusative, masculine, singular of hiraṇyākṣa

hiraṇyākṣa - Hiraṇyākṣa (a demon, brother of Hiraṇyakaśipu)

Note: Object of haniṣyāmi.

हनिष्यामि (haniṣyāmi) - I shall slay/kill

(verb)

1st person , singular, active, future (lṛṭ) of han

Future Active Indicative

1st person singular, parasmaipada, from root √han, class 2

Root: han (class 2)

दैतेयम् (daiteyam) - the demon Hiraṇyākṣa (a descendant of Diti) (a Daitēya demon, belonging to Diti)

(noun)

Accusative, masculine, singular of daiteya

daiteya - descendant of Diti, a class of demons

Derived from Diti (mother of demons)

Note: Qualifies Hiraṇyākṣa.

बलगर्वितम् (balagarvitam) - proud of strength

(adjective)

Accusative, masculine, singular of balagarvita

balagarvita - proud of strength, haughty by power

Tatpurusha compound: bala (strength) + garvita (proud)

Compound type : tatpurusha (bala+garvita)

• bala – strength, power, force
  noun (neuter)
• garvita – proud, arrogant
  adjective
  Past Passive Participle
  from root √garv (to be proud)
  Root: garv (class 1)

Note: Qualifies Hiraṇyākṣa.

नारसिंहम् (nārasiṁham) - the form of Narasiṃha (man-lion avatar) (of Narasiṃha (man-lion), in the form of Narasiṃha)

(proper noun)

Accusative, masculine, singular of nārasiṃha

nārasiṁha - man-lion, the fourth incarnation of Vishnu

Derived from nara (man) + siṃha (lion)

Note: Qualifies vapuḥ.

वपुः (vapuḥ) - body, form, appearance

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, appearance, beautiful form

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - having assumed (the form) (having done, having made, having assumed)

(indeclinable)

Absolutive (Gerund)

from root √kṛ, class 8

Root: kṛ (class 8)

Note: Connects to haniṣyāmi, indicating a prior action.

हिरण्यकशिपुम् (hiraṇyakaśipum) - Hiraṇyakaśipu

(proper noun)

Accusative, masculine, singular of hiraṇyakaśipu

hiraṇyakaśipu - Hiraṇyakaśipu (a demon, brother of Hiraṇyākṣa)

Note: Object of haniṣyāmi.

पुनर् (punar) - again (implies another slaying after Hiraṇyākṣa) (again, back, moreover)

(indeclinable)

Note: Indicates repetition or sequence.

सुरकार्ये (surakārye) - for the sake of the gods (for the work/sake of the gods)

(noun)

Locative, neuter, singular of surakārya

surakārya - work of the gods, purpose of the gods

Tatpurusha compound: sura (god) + kārya (work, purpose)

Compound type : tatpurusha (sura+kārya)

• sura – god, deity
  noun (masculine)
• kārya – work, duty, business, purpose, to be done
  noun (neuter)
  Gerundive
  from root √kṛ (to do)
  Root: kṛ (class 8)

Note: Locative of purpose or context.

हनिष्यामि (haniṣyāmi) - I shall slay/kill

(verb)

1st person , singular, active, future (lṛṭ) of han

Future Active Indicative

1st person singular, parasmaipada, from root √han, class 2

Root: han (class 2)

Note: Repeats the verb for the second slaying.

यज्ञघ्नम् (yajñaghnam) - the one who obstructs (Vedic rituals (yajña)) (destroyer of (Vedic rituals (yajña)), obstructer of (Vedic rituals (yajña)))

(adjective)

Accusative, masculine, singular of yajñaghna

yajñaghna - destroyer of yajña, obstructer of Vedic rituals

Compound: yajña (Vedic ritual) + ghna (killer, destroyer)

Compound type : tatpurusha (yajña+ghna)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  from root √yaj (to worship, sacrifice)
  Root: yaj (class 1)
• ghna – killing, destroying, killer, destroyer
  adjective
  Agent noun/adjective
  from root √han (to strike, slay)
  Root: han (class 2)

Note: Qualifies Hiraṇyakaśipu.

दितिनन्दनम् (ditinandanam) - son of Diti (son of Diti, delight of Diti)

(noun)

Accusative, masculine, singular of ditinandana

ditinandana - son of Diti, delight of Diti

Tatpurusha compound: Diti + nandana (son, delight)

Compound type : tatpurusha (diti+nandana)

• diti – Diti (mother of demons)
  proper noun (feminine)
• nandana – son, delight, causing joy
  noun (masculine)
  from root √nand (to rejoice)
  Root: nand (class 1)

Note: Qualifies Hiraṇyakaśipu.