महाभारतः mahābhārataḥ - book-12, chapter-326, verse-24

यं प्रविश्य भवन्तीह मुक्ता वै द्विजसत्तम ।
स वासुदेवो विज्ञेयः परमात्मा सनातनः ॥२४॥

24. yaṁ praviśya bhavantīha muktā vai dvijasattama ,
sa vāsudevo vijñeyaḥ paramātmā sanātanaḥ.

24. yam praviśya bhavanti iha muktā vai dvijasattama
sa vāsudevaḥ vijñeyaḥ paramātmā sanātanaḥ

24. dvijasattama,
yam praviśya iha vai muktā bhavanti,
saḥ vāsudevaḥ sanātanaḥ paramātmā vijñeyaḥ

24. O best among the twice-born, having entered Him, people in this world indeed become liberated. He should be known as Vasudeva, the eternal Supreme Self (paramātman).

Words meanings summery:

• यम् (yam) - whom, which

• प्रविश्य (praviśya) - having entered, after entering

• भवन्ति (bhavanti) - they become, they exist

• इह (iha) - here, in this world

• मुक्ता (muktā) - liberated (ones), freed

• वै (vai) - indeed, certainly, verily

• द्विजसत्तम (dvijasattama) - O best of Brahmins (referring to the interlocutor, possibly Nārada) (O best of the twice-born)

• स (sa) - he, that

• वासु-देवः (vāsu-devaḥ) - Vasudeva (a name of Kṛṣṇa)

• विज्ञेयः (vijñeyaḥ) - is to be known, should be known

• परमात्मा (paramātmā) - Supreme Self, Ultimate Soul

• सनातनः (sanātanaḥ) - eternal, everlasting, ancient

Words meanings and morphology

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

Absolutive / Gerund

Gerund of root viś- with prefix pra-

Prefix: pra

Root: viś (class 6)

भवन्ति (bhavanti) - they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

मुक्ता (muktā) - liberated (ones), freed

(adjective)

Nominative, masculine, plural of mukta

mukta - released, freed, liberated

Past Passive Participle

From root muc (to release, free)

Root: muc (class 6)

वै (vai) - indeed, certainly, verily

(indeclinable)

द्विजसत्तम (dvijasattama) - O best of Brahmins (referring to the interlocutor, possibly Nārada) (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born, best of Brahmins

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

वासु-देवः (vāsu-devaḥ) - Vasudeva (a name of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vasudeva, son of Vasudeva (a name of Kṛṣṇa)

विज्ञेयः (vijñeyaḥ) - is to be known, should be known

(adjective)

Nominative, masculine, singular of vijñeya

vijñeya - to be known, knowable, comprehensible

Gerundive

Gerundive of root jñā (to know) with prefix vi-

Prefix: vi

Root: jñā (class 9)

परमात्मा (paramātmā) - Supreme Self, Ultimate Soul

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, Supreme Spirit, the Ultimate Soul

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

सनातनः (sanātanaḥ) - eternal, everlasting, ancient

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, everlasting, ancient